Yeah. You read that correctly. To borrow from my southern roots, I got “thowed off” when my student put this in the atmosphere while talking about black women’s sexuality in a multicultural space like hip hop.
It happened in class about a month ago, and I have yet to find the words to ease the levels of high anxiety and horror that I continue to grapple with after hearing this phrase. Part of me recoiled like the 9-year-old little girl I talked about here; part of it was me as a grown woman angry at the fact that rape is contextualized and dismissed as a spectacle. By no means is this quick commentary intended to be a polished discussion of rape and blackness in the popular imagination. Instead, is more sporadic and “off the dome.” It has no shaped trajectory but accentuates the messiness of rape discourse that currently exists in (black) American popular culture.
Sure enough, the re-election of President Barack Obama just got people mad enough to express themselves on Twitter in the vilest of ways. But a state-by-state analysis of the activity by Floating Sheep, a group of geo-coded data analysts, reaffirms just how sad some people in the South still are:
Given our interest in the geography of information we wanted to see how this type of hate speech overlaid on physical space. To do this we aggregated the 395 hate tweets to the state level and then normalized them by comparing them to the total number of geocoded tweets coming out of that state in the same time period . We used a location quotient inspired measure (LQ) that indicates each state’s share of election hate speech tweet relative to its total number of tweets. A score of 1.0 indicates that a state has relatively the same number of hate speech tweets as its total number of tweets. Scores above 1.0 indicate that hate speech is more prevalent than all tweets, suggesting that the state’s “twitterspace” contains more racists post-election tweets than the norm.
So, are these tweets relatively evenly distributed? Or do some states have higher specializations in racist tweets? The answer is shown in the map below (also available here in an interactive version) in which the location of individual tweets (indicated by red dots) are overlaid on color coded states. Yellow shading indicates states that have a relatively lower amount of post-election hate tweets (compared to their overall tweeting patterns) and all states shaded in green have a higher amount. The darker the green color the higher the location quotient measure for hate tweets.
Journalist Mona Eltahawy was arrested in New York City Tuesday for defacing one of several Islamophobic posters paid for by right-wing radio Patricia Geller. Though the arresting officer never answered her question, Eltahawy was indeed charged–she revealed on Twitter that she was booked for criminal mischief, a misdemeanor.
Geller, who helped popularize the “Ground Zero Mosque” myth, has been shown by at least one study to be part of the dog-whistle playlists that make up much of the conservative airwaves.
And if you thought photographer Patricia Hall’s attempt to block Eltahawy in the name of “free speech” was dubious, you’re not wrong: Reuters columnist Anthony De Rosa pointed out that last month, Hall posted a bizarre photo essay trailing Muslims in Times Square asking, “Is Sharia coming to America?”
You might also recall Eltahawy gaining attention earlier this year for “Why Do They Hate Us?,” her cover story for Foreign Policy magazine:
Name me an Arab country, and I’ll recite a litany of abuses fueled by a toxic mix of culture and religion that few seem willing or able to disentangle lest they blaspheme or offend. When more than 90 percent of ever-married women in Egypt–including my mother and all but one of her six sisters–have had their genitals cut in the name of modesty, then surely we must all blaspheme.
Of course, when I think of this week’s Crush from the standpoint of my childhood, he’s forever Lieutenant Hikaru Sulu, looking calmly into the starry universe and co-steering the USS Enterprise through it on the reruns I’d watch with my mom on Saturday afternoons. In my adult life, he’s the criminally underutilized character, Kaito Nakamura, on Heroes. And a helluva of a social media user and activist, boldly using the former for the latter.
The US government forcibly relocated Takei’s family from their home in Los Angeles to an interment camp in Arkansas in 1942, when he was 5 years old, and then to another internment camp in northern California. After World War II ended, his family moved back to Los Angeles. In junior high school Takei was voted student body president; he was also a Boy Scout at his Buddhist temple. After the jump is an interview in which he recalls his childhood: