By Arturo R. García I thought W. Kamau Bell’s interview with Jay Smooth was worth…
by Guest Contributor Alex Niculescu
Over the last few years mainstream gay advocacy groups have focused their efforts on one issue, a panacea to seemingly solve all forms of inequality that gays are faced with: marriage rights.
With the passage of Proposition 8 this summer in California, many people’s hopes that gays would achieve full equality in this country were dashed. What was even more distressing, however, was the wave of racist backlash against people of color in California, who were accused of being the cause of Prop 8’s passage (this is a completely unfounded claim, as studies have shown). When I look at the actions of HRC, GLAAD, and other mainstream gay advocacy groups from the past years, they make me sad to call myself queer. In particular, their perpetual focus on marriage rights as the most pressing issue facing queers, the only obstacle blocking the road to full equality, is an awfully myopic and misguided claim. To assume that marriage is the main issue all queers should be organizing around automatically constructs an essentialized version of a gay person, when the very existence of queer people should enough to contradict and confront any attempts to standardize our lives.
As anarchists say that “our dreams won’t fit in your ballot boxes,” queer bodies and experiences are too, well, queer, to fit in the state’s centuries-old definition of marriage. For queers to appeal for marriage is to desire assimilation into a heteronormative conception of sexuality, gender, and relationships, things which the government should have no business regulating or legislating in the first place. What scares me even more about assimilation is that it compels us to ignore the structures of power and interaction of power dynamics in this country. Supporting marriage is supporting a means of institutional oppression. Historically, marriage was never rooted in religion, but rather it was a way for the state to regulate the transfer of property from a womyn’s family to her husband. This effectively bound the wife into a slaveholding document – she too became part and parcel of the man’s life possessions. Consider the language that we use to describe when a womyn weds – Mrs. is a possessive form of Mr. For queers to appeal to an institution that has historically oppressed womyn (as well as non-whites – through miscegenation laws and the inability of slaves to exercise the so-called ‘human’ right of marriage, because, of course, it would humanize them in the face of their oppressors) baffles me. Read the Post Toward A More Colorful Queer Future