Tag Archives: steampunk

Using The Term ‘Multiculturalism’

By Guest Contributor Jaymee Goh, cross-posted from Silver Goggles

I’m currently re-reading Angela Davis’ Abolition Democracy, and her interviewer, Eduardo Mendieta, in response to her reiteration that “we need a new age–with a new agenda–that directly addresses the structural racism” (30) about multiculturalism: “very smart strategies are being used, ones that displace attention from issues of racial justice by speaking in terms of multiculturalism” (31).

Over the last year or so, I’ve become incredibly disillusioned with how the term “multiculturalism” is used in various spaces, including steampunk.

I’ve always loved the term, and multiracialism as well. In Malaysia, we are openly a multi-racial society; you see food stalls with Chinese lettering and Indian mamak shops. Wherever you go, there are clear signs that any given space caters to the needs of specific races, and it’s only hyper-consumerist spaces that cater to as many people as possible, that are, ahem, “race-less”. (Neocolonialism, you see, strips a country of its cultures, and replaces it with a singular culture of buying and selling and marathon window-shopping.)

We’re super-imperfect, and there are a ton of things I do not know about the different races and cultures within Malaysia alone. Partly because it’s simply not part of regular interracial interaction and thus it never comes up in conversation. Partly also because sometimes these practices are deeply private and specific to certain groups, and we kind of don’t see why we HAVE to tell others about it. But at functions, we are fairly happy to see each other dress appropriately, and in the cultural clothes associated with the race of the host.

Contrary to the politics of Malaysia, I really do think that the Malaysian people get it right sometimes, or at least, it did. Recently I’ve come to believe that our taciturn attitude towards talking about our cultures has become a wall and now we stand around awkwardly and don’t really know how to talk to each other about our cultures anymore.

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The West Was Lost, by Beth Aileen Lameman and Myron A. Lameman: A Review

By Guest Contributor Ay-leen The Peacemaker, cross-posted from Beyond Victoriana

Native steampunk has been presented in many different ways and, like the comic Finder (which had been reviewed here a couple of weeks ago), The West Was Lost is another drawn tale that speaks in layers and plays with the concept of linear storytelling.

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Caribbean Steampunk on a Distant World: A Review of Tobias Buckell’s CRYSTAL RAIN

by Guest Contributor Ay-leen the Peacemaker, originally published at Beyond Victoriana

In the wake of the Steampunk Kurfluffle that started with Charles Stross’ complaint against steampunk, Tobias Buckell wrote an interesting response about fantasy’s tendency to romanticize the past and mentioned his own work:

But ultimately, I share Stross’s discomfort, which is why my steampunk plays have often been about adopting the style and nodding to the history. Crystal Rain, what I called a Caribbean steampunk novel, is about Caribbean peoples and the reconstituted Mexica (Azteca in the book) of old with a Victorian level of technology, using the clothing/symbols of steampunk, but making their artificiers black.

Sadly, Crystal Rain, written in 2006, seems to have come out just before all the hotness, as it rarely gets mentioned as a steampunk novel whenever these celebrations happen.

So, now that my curiosity was piqued, I had to go out and get the book to see for myself how he handles steampunk before “the hotness.”

What’s so refreshing about Crystal Rain, besides the setting, is its clear positioning as a post-apocalyptic science fiction novel. The book takes place in the multicultural, multiracial country of Nanagada, a land outside of our known history. Little touches hint that Nanagada is a society rebuilding itself from a cataclysmic disaster that occurred centuries ago. A mysterious object called the Spindle drifts in the sky. Barren areas exist that sicken the men who attempt to cross them. The Preservationists work to restore some of the lost technologies from “the old fathers” from long ago under the authority of the new governess Dihana and engineers have just started taking advantage of steam technology. Over the mountain range beyond Nanagada, however, lives the society of Azteca, a fearsome rival. Equipped with air ships and goaded to war by their gods called the Teotl, the Azteca are preparing for invasion with Nanagada in its sights. Continue reading

Overcoming the Noble Savage & the Sexy Squaw: Native Steampunk

By Guest Contributor Monique Poirier, cross-posted from Beyond Victoriana

I’m not one for preambles, so let’s get down to brass tacks here. I’m Monique Poirier. I’m a member of the Seaconke Wampanoag Tribe. I’m a Steampunk.

When I got into Steampunk several years ago, it didn’t really occur to me to even try to incorporate my cultural identity into my Steampunk presentation; my first Steampunk outfit (worn to Templecon 2009) was cobbled together from my existent goth attire, stuff from the renfaire costume trunk, and a duct-tape corset.

Then I read Jha’s articles at Tor.com. Then I started reading Beyond Victoriana. It was powwow season… and everything just -clicked-. When I attended The Steampunk World’s Fair in May 2010, I made an active effort to incorporate my ethnic identity more visibly in my Steampunk attire.

That’s where things get complicated.

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Dark Victorian Fairytale Science Fiction: An Interview with Psyche Corporation

By Guest Contributor Ay-leen the Peacemaker, cross-posted from Beyond Victoriana

In exploring the range of music that has been classified under the steampunk umbrella, Psyche Corporation would be on the more Gothic side of the spectrum.  The one-woman musical singer behind the band, Psyche Chimère possesses a versatile voice, and her music ranges as far as the imaginative topics she sings about. At turns Psyche Corporation moves from evocative and theatrical, as with“Part of Her Design” or “Beast”; to the darkwave dance beats of “Institute” or “The Crime”; to whimsical but edgy storytelling like in “The Ceiling” and “Wonderland.” (You can listen to her music on her MySpace, Reverbnation, or last.fm).

Psyche Corporation’s music, however, has struck a chord with the steampunk community, and she has performed at steampunk events around the country, including The Steampunk World’s Fair in New Jersey, Dorian’s Parlor in Philadelphia, the Steampunk Salon run by the Brooklyn Indie Mart, and in conjunction with Steampunk Canada & the Toronto Steampunk Society for Canada’s Fan Expo. Psyche Corporation’s next steampunk performance will be at The Anachronism at Webster Hall in New York City on November 21st.

Just in time for Halloween, however, Psyche Chimère stopped by the blog to talk about her darkly-tinged music and her career as a musician in the steampunk community.

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Les Sapeurs: Gentlemen Of The Congo

By Guest Contributor Eccentric Yoruba, cross-posted from Beyond Victoriana

Dandyism and the Black Man

A dandy is a man who places extreme importance on physical appearance and refined language. It is very possible that dandies have existed for as long as time itself. According to Charles Baudelaire, 19th century French poet and dandy himself, a dandy can also be described as someone who elevates aesthetics to a religion.

In the late 18th and early 19th century Britain, being a dandy was not only about looking good but also about men from the middle class being self-made and striving to emulate an aristocratic lifestyle.  The Scarlet Pimpernel is one of literature’s greatest dandies; famous historical dandies include Oscar Wilde and Lord Byron.

These days the practice of dandyism also includes a nostalgic longing for ideals such as that of the perfect gentleman. The dandy almost always required an audience and was admired for his style and impeccable manners by the general public.

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Steampunking: Are Steampunk Westerns Non-Eurocentric? No

By Guest Contributor Jha, originally published at Rebellious Jezebel Blogging

My friend Ay-Leen the Peacemaker is putting together a project called Beyond Victoriana, which will focus on examples of steampunk beyond the typical Eurocentric sampling at the moment, which is predominantly centered around England. Ay-Leen is also taking examples of North American steampunk, and people are citing Wild West/Weird West examples, such as Wild Wild West (TV show and movie).

I myself suggested some Japanese examples which could be counted as steampunk, although I have several reservations about them myself. Mainly because when I think non-Eurocentric, I keep this in mind:

“… By Europeans, we refer not only to Europe per se, but also to the “neo-Europeans” of the Americas, Australia, and elsewhere. … The residual traces of centuries of axiomatic European domination inform the general culture, the everyday language, and the media, engendering a fictitious sense of the innate superiority of European-derived cultures and peoples.” (Ella Shohat / Robert Stam, Unthinking Eurocentrism, pg 1)

Somewhere on the next page:

“… [Eurocentric discourse] … renders history as a sequence of empires: Pax Romana, Pax Hispanica, Pax Britannica, Pax Americana.”

Which brings me to the question: are Wild West/Weird West examples really non-Eurocentric examples?

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“From the Wilds of America” – Analyzing the Idea of “British Colonial America” in Steampunk [Essay]

by Guest Contributor Ay-leen the Peacemaker, originally published at Tales of the Urban Adventurer

    “In the colonies the truth stood naked, but the citizens of the mother country preferred it with clothes on.”- Jean-Paul Sartre


Prologue

When I first became interested in steampunk last year, I posed a question to one of my friends.

Me: “So… I was wondering about steampunk, where does colonialism fit in?”

Friend: “Colonialism? Like in the Colonies?”

Me: “Like being from the colonies.”

Friend: “Oh, you can do that. They’re different types of subgenres in steampunk, and it can take place in America.”

Pause right there. I wasn’t referring to America. Or was I? Yes, my friends and I are from the US and steampunks, and most identify our personas as being from the “Colonies.” Yet their idea of what the Colonies represented in steampunk—aka an alternative America that was still under control of the British Empire during the Victorian Era—and my interpretation of the colonies—aka the actual ones that had existed during the Victorian Era—were vastly different. Which leads to the questions I’d like to explore here. Why is the concept of the United States as a colonized America so appealing to steampunks? Is this notion damaging to steampunks of color (SoCs), whose histories are negatively intertwined with the realities of colonialism? Does the idea of a colonial America promote or denounce the imperialism that existed during the Age of Empire?
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