Tag Archives: SlutWalk

Why I Wish the Lizzies Got More Screen Time

By Guest Contributor Alyx Vesey

Warning: this post contains spoilers

Like a lot of cult classics, Walter Hill’s The Warriors has gained new audiences over the years, while maintaining a firm base of die-hard fans. Given the title, it is clear that the focus is on one particular. But for me, it’s a real shame that the film isn’t called The Lizzies. I’d much rather see that film.

The other gangs in The Warriors, vying for turf in downtown New York City, are peopled by boys and men, with their concerns privileged. But it’s the Lizzies – the only all-female gang in the movie – who truly kick ass on camera, making their brief time on screen especially frustrating. Warriors Vermin, Cochise, and Rembrandt barely escape their run-in with the fearsome group, who work together to deftly outsmart them. Of the gangs the Warriors encounter during the film, the Lizzies are their most formidable adversary.
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Slutwalk, Slurs, and Why Feminism Still Has Race Issues

Lennon Ono

Woman is not the nigger of the world.

John Lennon is not the final authority on whether it’s ok to use the term nigger.

Quoting black men from the 60s is not a valid defense against critiques from black women, black feminists, and our allies today.

The term nigger is not “in the past.”

The term nigger has not, and has never been, a term that can be equally applied to everyone.

Arguing that black people don’t have a monopoly on the term nigger is just fucking disgusting. You want it that bad? Really?

Over on Facebook, the woman posing with the infamous Slutwalk NYC photo (and the woman who created the sign) defended themselves. The tl; dr version of their statements: “It was wrong to use the word nigger, but the song is true!” Here’s the convo:

Christina Jaus How does this photo speak to inclusion?
Yesterday at 11:23am · Unlike · 9 people

Betty Chantel Jesus Christ, this is just shameful! SlutWalk &SlutWalk NYC what do you have to say about this??
Yesterday at 11:29am · Like · 5 people

Nicole Kubon This sign was not made by an organizer and, when it was noticed, an organizer respectfully requested the sign be put away and took some time to talk with the sign holder about why this message was not in line with our cause. Unfortunately we cannot police all attendants to our event, or any event, but it is a sign that was frustrating to all of us and has sparked discussion amongst organizers. We do not agree with the message being displayed here and addressed it as soon as we saw it.
Yesterday at 11:50am · Like · 2 people

Clare Mackay i don’t get the sign. is a word(s) on the poster out of view?
Yesterday at 2:02pm · Like

Amina Ali This is the title of a song written and performed by John Lennon and Yoko Ono in the 1970s. You have to listen to the whole song to understand it. It is not offensive to anyone other than sexists in its entirety and was a very powerful message, then and now. I can understand how the sign out of this context would be disturbing. But I urge everyone to check out the full lyrics and listen to the song and judge for themselves.
Yesterday at 2:59pm · Like · 6 people

Tyrra Kiri Adrien Ramos Whether the Lennon song is meant to be offensive, that word should just not be said by any white person.
Yesterday at 5:16pm · Like · 6 people

Amina Ali I think it is more productive to look into the deeper meaning of things than to exercise censorship.
Yesterday at 5:20pm · Like · 5 people

Christina Jaus ‎@ Amina, did you talk to any Black people (women or men) in the 60′s and did they themselves tell you at that time that they felt empowered by that John Lennon song?
Yesterday at 5:41pm · Like · 6 people

Christina Jaus And, the sign “out” of context or not is still offensive. When is the N word ever in context outside of dehumanizing?
Yesterday at 5:43pm · Like · 4 people

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Which Women Are What Now? Slutwalk NYC and Failures in Solidarity

Over at Parlour Magazine, I spotted this photo yesterday:

Slutwalk NYC Woman Is the Nigger of the World Sign

Lord. The original reference is from a song written by John Lennon and Yoko Ono, and performed mostly by John Lennon. At the time, Lennon and Ono justified their decision openly, using both the “my black friends said it was cool” defense as well as a more substantive critique based on ideas of “niggerization” – that nigger can be redefined to include anyone who is oppressed.

But can you appropriate a term like nigger if your body is not defined/terrorized/policed/brutalized/diminished by the word? Can we use it in a context that is supposed to belie gender solidarity, without explicitly being in racial solidarity?

I think not. And I am not alone. Continue reading

I Haven’t Actually Been Called a Slut

By Creatrix Tiara, cross-posted from Creatrix Tiara

Not that I know of anyway – no one’s said that to me in my face. I don’t even know if I’ve been called a harlot or a whore or any other synonym for a loose promiscuous woman.

People don’t often tend to associate me with sexuality, at least when they just see me and don’t really know about what I get up to. “Unattractive” or “ugly” would probably be more common insults, asides from “you Bangla”.

But the biggest reason though is because I spent all my life in a society and culture where people didn’t even talk about sexuality. That thing about how women are sexualised in society through ads and media and all that? Not where I came from! You were meant to be pure, innocent, untouched, sweet…”sweet” was actually a word that got used a hell of a lot as a compliment, come to think of it.

If you wanted to denote someone as slutty, trashy, harlot-like, you know what you’d call them?

Sexy.

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SlutWalks v. Ho Strolls

By Guest Contributor Crunktastic, cross-posted from The Crunk Feminist Collective

Today, we had initially planned to bring you a review of the new groundbreaking book Hey Shorty: A Guide to Combatting Sexual Harassment in Schools and on the Streets. And you can read it here. But in light of the SlutWalk movement that broke out in Toronto earlier this year and the embrace of the movement in U.S. feminist mainstream over the last few months, I would like to add a few more thoughts to the discussion, in light of recent and much-needed calls on the part of feminists of color for a much more critical race critique in the SlutWalk movement.

SlutWalk Toronto started as an activist response to the ill-informed, misguided words of a Toronto police officer who suggested that “women should avoid dressing like sluts in order not to be victimized.” Women in Toronto were enraged and rightfully so, and SlutWalks have become a way to dramatize the utter ignorance and danger of the officer’s statements. And on that note, I fucks very hard with the concept and with the response, which is creative, appropriate, and powerful.

What gives me pause is the claim in SlutWalk Toronto’s mission statement of sorts that because they are are “tired of being oppressed by slut-shaming; of being judged by our sexuality and feeling unsafe as a result,” they are reclaiming and reappropriating the word “slut.”  Um, no thank you?

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Slutwalk – To March or Not to March

By Guest Contributor Harsha Walia, cross-posted from Rabble.ca

“When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak.”
— Audre Lorde

Since April, when thousands marched in a Slutwalk in Toronto in response to a police officer telling students that the best way to avoid getting raped was to avoid dressing like a ‘slut’, Slutwalks have spread across cities in Canada and the US to the UK and Australia. Accompanying this global surge has been a myriad of controversies about the term ‘slut’ as well as questions about who was being left out from this new movement.

I share many of these concerns.
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