Tag: religion

January 8, 2008 / / Uncategorized

by guest contributor Tasnim, originally published at Epiphanies of the Shocked and Awed

Persepolis, the animated film based on Marjane Satrapi’s graphic novel, was released in the US on 25 December. The film, like the novel, is in black and white and just as visually striking. Satrapi says that she sees “images as a way of writing” in a more accessible, international language: “when you draw a situation—someone is scared or angry or happy— it means the same thing in all cultures”.

Satrapi refused several offers to buy the rights for ‘adaptations’, being aware that ”normally when you make a movie out of a book, it’s never a success.’’ But whether or not Persepolis the film gets it right, it does seems unrealistic to ask a 90 minute film to pack in all the qualities Gloria Steinem praised Satrapi’s book for having – “the intimacy of a memoir, the irresistibility of a comic book, and the political depth of a the conflict between fundamentalism and democracy.”

Such neatly phrased praise decorates the blurbs of bestselling books everywhere, and is possibly not intended to be taken as strict truth stripped of all rhetoric. But it seems to overlay a genuine feeling that reading the personal experiences of an oriental is conducive to comprehending “a world, most Westerners can scarcely comprehend”.

That quote comes from the Washington Post Book World, referring to Mernissi’s memoir, Dreams of Trespass, which is given its own triple set of helpful qualities: “its good humor is unwavering, it tempers judgmentalism with understanding, and it provides a vivid portrait…” of that other, alien world. That is, Mernissi’s memoir is intimate, irresistible and, also, as enriching its entertaining exotic aspect, it provides ‘political depth’, in the same way that waging war has the benefit of geography lessons.

It seems to me that having the political depth of the conflict between fundamentalism and democracy requires a lot of ‘depth’. Such depth as might perhaps extend beyond the personal frame of a memoir and into history. These are conflicts that Satrapi’s dry remarks acknowledge. As she says, “if I pretend that I was sitting in a house worrying day and night about my country, that would be a big lie.” Read the Post Intimacy, Irresistibility and Political Depth

December 11, 2007 / / Uncategorized

by Racialicious special correspondent Fatemeh Fakhraie, originally published at Muslimah Media Watch

Who’s Danielle Crittenden? She writes a blog for The Huffington Post and recently, she decided to “take on the veil” as a social experiment for one week of her life in Washington, D.C. She went straight for the gold and decided to wear the starkest, blackest niqab out there, ignoring the fact that the hejab is far more prevalent among Muslim women than the niqab. She blogs about her experience in four separate posts under the title, “Islamic Like Me.”

Readers, you know my issue with people who use “Muslim” and “Islamic” synonymously. For god’s sake, would somebody check the Associated Press guidelines?! “Islamic” describes architecture and history…things. A “Muslim” is an adherent of Islam; Muslims are people, not things.

So Ms. Crittenden decides to put on a niqab…for what? For giggles? She never really explains her reasons for doing so, but makes it very apparent that wearing a niqab is a bad idea because it’s “oppressive”. Does she want to see what it’s like to be a Muslim woman who wears niqab? Does she want to understand the prejudice that these women face?

No. After reading her posts, it’s obvious she just wants to play dress-up. She doesn’t attempt to adhere to any principles of Islam while wearing the niqab, nor does she take it off in her home like most niqabis would, nor does she even attempt to start a dialogue with any Muslim women—niqabis or not.

This experiment reminds me of one of Tyra Banks’ experiments: you remember when she put on a fat suit? Yeah. That one. She put on a fat suit under the guise of “seeing how the other half lives” but really just used it as a self-indulgent exercise in vanity (kind of like everything else Tyra does, bless her heart). This one seems really no different.

So, we read the first paragraph of Ms. Crittenden’s post “Islamic Like Me: Taking On The Veil”, and already, I want to throw my computer out the window.

“‘I wonder what it’s like to wear Arabic dress?’ I said one day to my husband. His eyes sparked with interest. ‘You mean as in I Dream of Jeannie?’ ‘No. I mean those black cover-ups they wear in Saudi Arabia and other Middle Eastern countries.’”

(Long sigh). So, we begin with the blatantly incorrect idea that all women in the Middle East wear “Arabic” clothing, even if they are not Arab or Muslim. We see later in her posts that her idea of “Arabic clothing” is a niqab and abaya—ignoring several other traditional dress styles that Arab women wear. And, of course, her husband throws in the sexualized Orientalist fantasy of I Dream of Jeannie. Fantastic! Read the Post The Veil Does Not a Prison Make

December 5, 2007 / / Uncategorized
November 27, 2007 / / Uncategorized

by Racialicious special correspondent Fatemeh Fakhraie, originally published at Muslimah Media Watch

You’ve probably heard about the recent ruling given to a Saudi gang-rape victim: 110 lashes added onto the original sentence of 90 lashes because she protested her sentence to the media. It’s a horrible and vindictive sentence, and the callous treatment this woman has received as a victim is insulting to her, Saudi Arabia, and Islam.

Why Islam? What does her ruling have to do with Islam? Well, nothing really. Technically, the judge who sentenced her went by Shari’a law, but he added those extra lashes from his own judgment because she spoke out about her case. So he punished her.

But every reactionary blog poster, conservative news network, and Western women’s rights group has condemned this action as an Islamic one. So Muslim women around the world have a choice: do we defend ourselves against Islamophobia, against racism, or against misogyny?

This “triple threat” is one we often face as Muslim women (especially if we are also women of color). We always seem to be battling against one (or more) of these three issues: racism (for Muslim women who are also non-white), Islamophobia, or misogyny (not just from our own Muslim communities, but also from non-Muslim communities who think they know what’s best for us).

Being on the defensive all the time creates reactionary behavior. We always feel like we have to keep our guards up to defend our faith and our choices, and it gets tiring. Most Muslims don’t necessarily mind explaining stuff (that is, if you’re genuinely interested in understanding instead of starting an argument), but we can’t all be Encyclopedia Islamicas all the time.

Some of this “damage control” keeps us from having dialogues within our communities. Muslim women face a lot of problems within our communities as well as outside, but we’re afraid to talk about it because it can potentially be used against us. People in our own communities this power: for example, feminists in Iran are accused of being too “Westernized” by compatriots who have no interest in changing the status quo for women. Many women who seek their fair share are given this load of crap in order to guilt them into shutting up, because Westernization is equated with undesirable qualities in the Muslim world. Or, if we try to speak out to a non-Muslim audience, we are accused of “betraying” Islam or our communities by airing out our “dirty laundry.” Read the Post Between a Rock and a Hard Place: Triple Threats and Double Troubles for Muslim Women

November 12, 2007 / / Uncategorized
April 3, 2007 / / Uncategorized

by guest contributor sbkang, originally published at geekstew

A piece in Tuesday’s New York Times discussed the benefits and consequences that Black churches face when they make their congregations more open to LGBT folk. The article explores tensions in Black communities about the presence of gay men, lesbians, and transgender people in their churches and posits that pastors who openly accept LGBT people risk alienating more traditional congregants, to the extent that they will leave the church.

The piece hit some familiar nerves. As a queer person of color, I’m always sensitive to implied criticism in mainstream (usually White-dominated) media about the “problem” of homophobia in communities of color. The subtext of a lot of this coverage is that people of color routinely express anti-gay hatred or exclusion more than White people do, thus positioning homophobia as a problem for “them” as opposed to “us.”

The NYT article, despite some attempt to portray the issue’s complexity, pretty much reinforces this view. The piece implies a causal relationship between pastors supporting gay congregants and reduced church memberships, and even suggests, by its exclusive coverage of Black churches, that this is an issue restricted to Black folk.

This kind of coverage sets of all kinds of bells in my mind. There’s something self-satisfied about the way mainstream media generally talks about homophobia in communities of color, as if White communities all over the country don’t bear responsibility for their fair share of anti-gay bullshit. Unfortunately, this type of perspective also informs the ways some of the more prominent LGBT rights organizations work in communities of color, understandably provoking anger in those same communities. Read the Post Homophobia, racism, and queer people of color

December 8, 2006 / / Uncategorized
October 27, 2006 / / Uncategorized

by guest contributor Tariq Nelson, originally published at Tariq Nelson

quran koranThere have been soooo many articles about Hispanics/Latinos (particularly Latinas) and their interest in Islam. Nothing else to write about? Why not yet another article on Latin Muslims? One has to wonder why so much emphasis has been put on Latino Muslims in the media lately.

I suppose since the biggest media issues have been Muslims and Mexican illegal immigration, this would be the perfect hybrid story. It’s just that they’ve gone there so many times…

With her hijab and dark complexion, Catherine Garcia doesn’t look like an Orlando native or a Disney tourist. When people ask where she’s from, often they are surprised that it’s not the Middle East but Colombia.

That’s because Ms. Garcia, a bookstore clerk who immigrated to the US seven years ago, is Hispanic and Muslim. On this balmy afternoon at the start of Ramadan, the Islamic holy month, she is at her mosque dressed in long sleeves and a long skirt in keeping with the Islamic belief in modesty. “When I was in my country I never fit in the society. Here in Islam I feel like I fit with everything they believe,” she says.

Garcia is one of a growing number of Hispanics across the US who have found common ground in a faith and culture bearing surprising similarities to their own heritage. From professionals to students to homemakers, they are drawn to the Muslim faith through marriage, curiosity and a shared interest in issues such as immigration. Read the Post Latino Muslims: the media’s latest obsession?