Tag Archives: muslim

Quoted: A South African Muslim Woman’s Memories of Mandela

My daughter outside Mandela’s home in Soweto on Saturday night.

My daughter outside Mandela’s home in Soweto on Saturday night.

From Muslimah Media Watch:

I wrote part of this piece when Dr Laury Silvers asked me for a few words she could read in her khutbah at El Tawhid Unity Mosque in Toronto. She wanted to open with words from a South African, and I am grateful to her and the congregation for the opportunity to express these words on the passing of our beloved Comrade, President, Tata Nelson Rolihlahla Mandela, who returned to his creator on Thursday night, December 5 at the age of 95.

Tata (father), as we fondly call Nelson Mandela, represents so much to me, as a South African Muslim woman, as he does to all South Africans. His name is synonymous with struggle and sacrifice. His contributions to dismantling Apartheid in South Africa and his lifelong commitment to non-racialism and non-sexism has made my years growing up in South Africa an incredible experience. I still cannot fathom that he spent the total sum of my life (27 years) imprisoned!

I was born in one of the areas to which South African Indians had been forcibly relocated, at the tail end of Apartheid. Madiba’s rise to presidency, however, meant that I would no longer be confined to racially-segregated towns and limited options for education as my parents experienced.

Mandela taught us important lessons about the deeper meanings of peace and forgiveness but he was by no means a passive resistor against the indiscriminate violence of the Apartheid state, and nor was he without severe critics and opposition. Whilst I do not wish to sanitize or idolize the life of Nelson Mandela, neither is today a day to critique or analyse his policies and politics – it is a day to celebrate the immense goodness that one person brought to the world around him. What I do wish to highlight is that he overcame many of his own inner weaknesses (such as his rather tumultuous relationships with women) during the struggle years, and wrote openly about his development. He taught us to own up to our lives, our mistakes and our choices – and to walk for the ideals we profess to stand for.

Even after his rise to presidency in the new democratic South Africa, Madiba continued to show support and solidarity for global issues of social justice, especially HIV/AIDS, education for all

children, the occupation of Palestine, and of course, gender equality… all issues that still require our commitment and activism today.

(Left) Mandela with struggle activist Fatima Meer. [Source].

Madiba had a wonderful and open relationship with the Muslim community, and many of his closest friends during the struggle were Muslim. Figures like Ahmad Kathrada, Ismail Meer, Yusuf Dadoo, Fatima Meer, Rahima Moosa and Amina Cachalia are household names in South Africa and represent some of the key stalwarts in the anti-apartheid movement, many of whom were close confidantes and intimates of Nelson Mandela, and some of whom spent decades in prison with him. Read more…

 

The Media’s 5 Worst References To Huma Abedin’s Ethnic Background

by Guest Contributor Lakshmi Gandhi, originally published at The Aerogram

Huma Abedin with Anthony Weiner. Image from NY1 via the Aerogram.

Huma Abedin with Anthony Weiner. Image from NY1 via the Aerogram.

As you’ve probably noticed, much of the media’s focus in its coverage of the current Anthony Weiner scandal has been on the candidate’s wife Huma Abedin. Over the past few weeks, it’s seemed like the media just doesn’t know how to cover the Michigan-born, Saudi Arabia-raised, South Asian former aide to Hillary Clinton. Each day brings another story full of assumptions about Abedin’s background and upbringing and endless speculation about how those biographical details have affected her personal choices.

Without further ado, here are the top 5 worst of the worst.

Pulitzer Prize winning New York Times columnist Maureen Dowd:

When you puzzle over why the elegant Huma Abedin is propping up the eel-like Anthony Weiner, you must remember one thing: Huma was raised in Saudi Arabia, where women are treated worse by men than anywhere else on the planet.

Typical reaction:

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Radio host Rush Limbaugh:

Huma is a Muslim. In that regard, Weiner ought to be able to get away with anything. Muslim women don’t have any power, right? Muslim women are beheaded, stoned, whatever if they drive, have affairs. In certain countries, Muslim women, if they’re raped, are killed — it’s their fault.

Typical Reaction:

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#WhiteHouseIftar and the Tactics of Activism

by Special Correspondent Fatemeh Fakhraie

 (Official White House Photo by Lawrence Jackson via The White House Blog)

(Official White House Photo by Lawrence Jackson via The White House Blog)

As many marginalized groups know, it’s not a party until we’re all arguing among each other. If you caught the #WhiteHouseIftar hashtag on Twitter, you saw some intense back-and-forth among American Muslims. But I’d like to share the two best pieces that characterize the debate, rather than focus on infighting.

I enjoyed the respectful consideration from Omid Safi, who asked those invited to the White House and State Department iftars to boycott them for the following reasons:

We should, all of us, collectively, politely, and firmly, decline the State Department Ramadan and White House Iftars until the following three measures are taken:

1)   The United States immediately abandons the policy of extra-judicial drone attacks in all countries.
2)   The United States immediately releases the political prisoners who have been cleared for release at Guantanamo Bay
3)   The United States immediately abandons the policy of profiling and surveillance based on race, ethnicity, and religion. Continue reading

Are “Latina” Muslim Women The New Face Of Islam?

By Guest Contributor Eren; originally published at Muslimah Media Watch

What do you think when you hear the word Latin? Or Latina, to be more exact? Spicy? Or perhaps “loud,” “flamboyant” and “sexy”? Maybe the word just inspires images of women like Salma Hayek and J-Lo. Many of us are, sadly, very familiar with the image of what “Latinas” are supposed to look like. Just think of bombshell Gloria from Modern Family, hyper-sexual Gabrielle Solis from Desperate Housewives, or Michelle Rodríguez, the sexy tomboy, from Fast and Furious.

Sofia Vergara vs Eva Longoria – via Flickr.com

As a Latin American woman, these stereotypes have always bothered me, especially because, in some cases, the stereotypes surrounding “Latinas” are often perpetrated by some high-profile Latin Americans themselves who tend to abide by the sexualized stereotypes even outside their TV or movie characters.

Personally, I prefer the term Latin American to “Latina” which I see as a Western creation that conjures up these stereotypes.

Several things bother me about how Latin American women are portrayed in the media. It is not only that most of us look nothing like the women mentioned above, but also that I hate labels. I do not see myself as a bombshell, let alone as a hyper-sexual woman looking to please Western men. I do not see my self in the “Latina” image, which I see as a creation of the patriarchal Western imagination. Instead, I like to think of myself as a plain and simple Latin American woman… no one’s fantasy or stereotype.

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CNN’s In America Series Presents Unwelcome: The Muslims Next Door

by Latoya Peterson

Readers, you can imagine our surprise when we received an email inviting us to the screening of CNN’s latest documentary for the latest in their In America series.

After all, we had a lot to say about the first few:

Thoughts on CNN’s Black in America Series
Going For Broke: The Racialicious Review of Black In America: Almighty Debt
Latinos Under Siege? A Look At CNN’s Latino In America
Latino In America goes out with a whine
The Fallout from Latino in America

But hey – they offered an advance screening, free breakfast, and a Q & A with Soledad O’Brien and the producers afterward. How could I resist? So Art RSVP’ed and I hopped on the Boltbus and made it to NYC in time for the 9:00 AM screening.

The newest addition to the In America family is called Unwelcome: Muslims Next Door. Here’s the trailer:

The Unwelcome: Muslims Next Door special revolves around the town of Murfreesboro, Tennessee, situated about 35 miles from Nashville. According to O’Brien, her team first heard about the tensions flaring in Murfreesboro when researching the “Ground Zero Mosque.” While the proposed Islamic Center in New York made national headlines, the drama playing out in Murfreesboro illuminated a different issue: how smaller towns were coping with the Islamaphobic rhetoric currently in vogue and how local Muslim populations were beginning to feel the heat.

Unwelcome begins by looking at the community of Murfreesboro, where even amid the fever pitch of hateful rhetoric, the citizens describe each other as neighborly, and defend Murfreesboro as one of the best places to live in America. For decades, Muslims in Murfreesboro have been free to worship as they see fit – there is one Islamic center in the town and around 250 currently practicing Muslims. Some of the Muslims interviewed in the documentary remarked that Murfreesboro remained peaceful and civil even after 9/11 – the idea of Muslims living and worshiping in the town was just a non-issue.

That is until plans to expand the existing Islamic center came to light last year. Continue reading

Link Love: The White Privilege & the Ummah Carnival

Compiled by Latoya Peterson and Fatemeh Fakhraie


Rolling Ruminations has hosted a blog carnival on White Privilege and the Muslim Ummah. As regular readers know, it gets kind of heavy around here when we start discussing the intersection of race and religion. True to form, the carnival featured a range of opinions. Our favorites are below.

Ginny – Hesitant Thoughts On White Privilege

As a blind white Muslim, I just plain give up in trying to understand how I’m supposed to navigate the complex world of race, disability and religion, because no matter what I do or say, it’s always going to be viewed through the fact that I’m white, and thus everything else is seemingly minimized and seen as an attempt by me to gain some kinda street cred with POC, because “hey I’ve been discriminated just like you”, when that wasn’t even my intention, and I wouldn’t even try to say as much! Because the fact that I had to testify in a court of law to being sexually assaulted, or the fact that I had to give a detailed deposition regarding employment discrimination, or the fact that there are certain websites that are not accessible to me has nothing to do with race, and is a completely different type of discrimination altogether. Yes, I experience white privilege, and I’m sure I do so in ways I don’t realize. However, I don’t think other forms of discrimination should be passed off as nothing, though at the same time, I don’t think that they should be held up as ways that whites “understand” people of color. I’d not go so far as to say that. Because I’ll tell you right now that sighted people will never understand what it’s like to be blind. So as a white person, I can’t tell you what it’s like to be black, or anything else for that matter. All I can tell you is what it’s like to be a blind white Muslim who benefits from white privilege but doesn’t always understand how. And I’m struggling with that. This whole race thing is hard for me to understand, I’m white but I don’t know what that means, only what society tells me it means. I’m supposed to have some kinda privilege, I’m supposed to be on the upper echelons of my society but I don’t feel like it most of the time. Most of the time I feel less than, second best, not as good as. I’m made to feel that I have to work twice as hard, go twice as far, do twice as much. But oh, I’m white, so I’m supposed to have some kind of privilege. And maybe I do, it’s just hard for me to realize what or where that privilege lies.

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Canada’s misplaced tolerance? Or your misplaced fear?

by Guest Contributor Krista, originally published at Muslim Lookout

Be prepared for some major eye-rolling in this article from the Calgary Herald. In it, Mahfooz Kanwar praises Canadian Immigration Minister Jason Kenney (see here for why this is a bad idea), and berates Canadians that he perceives as not having “assimilated” enough. A Muslim originally from Pakistan, Kanwar spends the article extolling the perfection of Canada’s values and culture, and blaming all problems on those immigrants who bring foreign baggage with them into this happy utopia.

Kanwar’s definitions of “Canadian” identity and values are disturbingly narrow. It seems to apply only to those values already existing among people living in Canada, who have good values such as “equality.” People who move to Canada, according to Kanwar, need to adopt Canadian values, and lose (or at least hide) anything they brought from their home country. At no point does Kanwar allow for the possibility that there might be Canadian values that aren’t so great, or that our actual track record for “tolerance” and “equality” isn’t exactly as impressive as we’d like to think. He also never acknowledges that there might be some “foreign” values that could actually enrich or improve Canadian society. Immigrants are called to adopt “mainstream” Canadian ideas and behaviours, and the assumption is that these must be necessarily better than the ideas and behaviours that immigrants brought with them.

Kanwar also calls for all immigrants to be unquestioningly patriotic and undividedly loyal to Canada, which is not a standard that most Canadian-born (and white) Canadians are ever called to adhere to. He writes, for example, that “Those who come here of their own volition and stay here must be truly patriotic Canadians or go back.” As a white Canadian whose family has been here for several generations, I have never been told that I should “go back” anywhere, despite a history of acts that I am sure Kanwar would classify as deeply unpatriotic. I am disturbed at Kanwar’s argument that all immigrants should have to adopt an uncritical sense of national pride in order to belong here, and that there does not appear to be any room for immigrants to be at all critical of Canada (or of the overall concepts of patriotism and nationalism, which I would also argue are worth critiquing) if they want to be considered worthy of living here. Continue reading

Questions and Answers

by Guest Contributor Neesha Meminger

A couple of weeks ago I had the Toronto launch of my novel, Shine, Coconut Moon. I prepared myself in the usual way, going over what I would read, how I would introduce myself and the book to the guests, and anticipating audience questions during the Q&A. This Q&A, however, threw me off. I should have known better than to expect the usual, “So, when did you know you wanted to be a writer?” line of questioning from my Canadian peeps.

The questions they wanted answers to were more along the lines of: So, what would you say is the difference between Canadian racism and American racism? And, Would you say South Asians in the U.S. are more assimilated than South Asians in Canada?

Maybe I brought it on myself with the intro.

Before reading an excerpt, I talked a bit about how, while living in Canada, I never thought of myself as Canadian – I was always Indian or Punjabi or Sikh and then later, South Asian. It wasn’t until I moved to the U.S. and lived through eight years of the Bush administration, that I felt the most Canadian I’d ever felt in my life. That was when I realized that things I’d always taken for granted (free universal health care being only one of many) were values that formed and shaped who I was. They were the underpinnings of what I thought was right and just. And I was clearly not in Canada anymore.

But having to answer those tough questions for fellow Canadians was one of the most difficult things I’ve had to do yet. So much of the experience sits as half-formed thoughts that I had to somehow mold into coherent responses.

Things like the fact that when I lived in Canada, I reveled in my “ethnicity,” wore my Indian-ness with unapologetic joy. But the minute I crossed the border I shrunk from everything that made me appear “too” ethnic. I was hassled at the border several times when I visited home and tried to return. My partner at the time begged me to remove my nose ring and to dress more “corporate” so that I would get across. And the time that I followed that advice, the crossing was smooth and uneventful. I understood, then, on a much deeper level, why that push for assimilation was so strong south of the border. Continue reading