In NYC tonight? Check out this event, moderated by our own Jessica (Yee) Danforth!
Date: Thursday May 10th Time: 6pm to 9pm Location: Museum of Tolerance New York City – 226 East 42nd Street, (between 2nd and 3rd Avenues) New York
Food will be served!
The roundtable will include:
Erin Konsmo, Native Youth Sexual Health Network Andrea Carmen, International Indian Treaty Council Danika Littlechild, International Indian Treaty Council Viola Waghiyi, Alaska Community Action on Toxics Speaker TBA, Indigenous Environmental Network
Full event description:
In July of 2010 The INTERNATIONAL INDIGENOUS WOMEN’S ENVIRONMENTAL AND REPRODUCTIVE HEALTH SYMPOSIUM created the first “Declaration for Health, Life and Defense of Our Lands, Rights and Future Generations”. This declaration was accepted at the 10th session Permanent Forum on Indigenous Issues. The declaration recommended that international UN bodies focus attention and collect information from Indigenous Peoples on the links between environmental contamination and reproductive health and justice.
Given this year’s Permanent Forum theme of the Doctrine of Discovery, this panel of speakers will speak to the specific ways “environmental violence” is impacting Indigenous women, children, and future generations. Looking at the patriarchal roots of the doctrine we will unpack how the domination of our lands as Indigenous Peoples results in numerous reproductive injustices for Indigenous women, child-bearing women, as well as higher rates of violence against Indigenous women and sexually transmitted infections (STIs). We will discuss current strategies to identify and resist the disproportionate affects on reproductive health for Indigenous women, and how these strategies can move forward the larger environmental justice movement. We will also report back from the 2nd Indigenous Women’s Environmental and Reproductive Health Symposium held in Alaska in April 2012 and the environmental violence report given at the UN International Expert Group Meeting on Violence Against Indigenous Women in January 2012
Save the date! Feminism for Real is landing in NYC next week!
Join us on Thursday May 19th from 6pm to 8pm to celebrate the New York City book launch of Feminism FOR REAL: Deconstructing the Academic Industrial Complex of Feminism, edited by Jessica Yee.
Where: Streetwise and Safe/Queers for Economic Justice 147 West 24th Street, 4th floor New York City, New York
There will be a traditional Indigenous opening acknowledging the territory, and the evening will feature presentations and round table discussions from the editor and several of the book’s contributors. Venue is wheelchair accessible.
For more information about the book go to the official site or contact Erika Shaker at the Canadian Centre for Policy Alternatives at email@example.com
Also, check Andrea Plaid in person!
The book will tour the following week in Kingston, Ontario on May 25th:
Join us on Wednesday May 25th from 7pm to 9pm to celebrate the Kingston book launch of Feminism FOR REAL: Deconstructing the Academic Industrial Complex of Feminism, edited by Jessica Yee.
Where: The Artel 205 Sydenham St. Kingston, Ontario
There will be a traditional Indigenous opening acknowledging the territory, and the evening will feature presentations and round table discussions from the editor and several of the book’s contributors. Co-presented with the Levana Gender Advocacy Centre. Venue is wheelchair accessible, we regret that the washroom area is not.
Our multi-talented homegirl Jessica Yee just edited and published her first anthology. Called Feminism for Real: Deconstructing the Academic Industrial Complex of Feminism, Yee and her contributors (including myself and Andrea Plaid) keep it raw by illuminating the some of the issues people of color (particularly Indigenous people) encounter when entering feminist spaces. In honor of International Women’s Day, we are going to share short excerpts of some of the essays in the book.
Jessica Yee: “Introduction”
[W]e’re not really equal when we’re STILL supposed to uncritically and obediently cheer when white women are praised for winning “women’s rights,” and to painfully forget the Indigenous women and women of colour who were hurt in that same process. We are not equal when in the name of “feminism” so-called “women’s only” spaces are created and get to police and regulate who is and isn’t a woman based on their interpretation of your body parts and gender presentation, and not your own. We are not equal when initatives to support gender equality have reverted yet again to “saving” people and making decisions for them, rather than supporting their right to self-determination, whether it’s engaging in sex work or wearing a niqab. So when feminism itself has become it’s own form of oppression, what do we have to say about it? […]
[I’]ve lost count the amount of times I’ve been asked by others and asked the question myself, what is now the main title of this book, “But what is feminism, for real?”
The responses I received when putting this very question out there to create the book demonstrated resoundingly that people did want to talk about this notion of “the academic industrial complex of feminism” – the conflicts between what feminism means at school as opposed to at homer, the frustrations of trying to relate to definitions of feminism that will never fit no matter how much you try to change yourself to fit them, and the anger and frustration of changing a system while being in the system yourself.
Krysta Williams and Erin Konsmo: “Resistance to Indigenous Feminism”
E & K: What does it mean for an individual to be considered “liberated?” What does it mean for indigenous communities to be “liberated?” I think the pictures we think of as Native women are very different than the end goals expressed in a lot of feminist literature. In other words, there needs to be more space given to community-based solutions and the hard work that everyone, especially women in our communities do every day.
In academia (and in general) there’s still the problem of tokenism. Including one article or person of colour, or Indigenous person into feminist curriculum is not enough. This needs to be fully integrated into all women’s studies curriculum (which is still inherently racist).
E: One crucial element that non-Indigenous academia needs to accept is that no matter how much you read the journals of Columbus, a Native Chief, or through interviews of Native people, you do not have the blood memory that we have within us. Sorry, if this ruins your PhD on Native people but you don’t have the blood memory experiences that I do and so the internal “validity” of your research will never compare!
K: Internal validity has never been so literal…It also needs to be said that including folks after the fact just doesn’t cut it. White supremacy exists within institutions and this can’t be changed by just putting Indigenous bodies in chairs. There are structural changes that we have been calling for since forever!
Shaunga Tagore: “A Slam on Feminism in Academia (poem)
your ideal graduate student is someone who doesn’t have to experience community organizing because you’ve already assigned them five chapters to read about it
your ideal graduate student is someone who can’t talk about positionality or privilege without referencing some article
your ideal graduate student is rich enough white enough straight enough able-bodied and -minded enough to be given luxury of enjoying sitting in a corner reading 900 pages a week (with their fair trade starbucks coffee in hand and their lulu lemon track pants on ass)
your ideal graduate student IS NOT ME
so WHY did you let me through these doors in the first place if you were just gonna turn around and shove me out?
to fill some quote for affirmative action? to appear like a progressive program without putting in the effort of actually being one? Continue reading →
All I know is that for me it is feminisms with an “s.” Feminism for me is so much more than women’s issues, it’s human rights. I think it’s important to pull it apart. One definition is not going to do it. I think it’s dangerous to have one definition of feminism.
Harmony Education Foundation honours Jessica Yee for her work in breaking down barriers of discrimination and fighting for social justice. Her advocacy and activism for a more inclusive and equitable Canada epitomizes our ideal of a “youth leader for social change”.
Just as a visual representation, this is Jessica’s life according to Twitter:
# about to go watch my sister warrior and fave Native hip-hop lyricist Lindsay Eekwol Knight throw it down at the University of Saskatchewan about 15 hours ago via web
in Saskatoon presenting “Workin’ It With Two Spirit Youth” at the All Nations Hope 4th Annual Aboriginal HIV/AIDS & HCV Conference about 24 hours ago via web
Getting on the plane to Saskatoon! (@ Ottawa International Airport) http://4sq.com/b1rKvc 2:17 PM Nov 3rd via foursquare
5:30am train back to Ottawa to speak w/ fellow Onkwehonwe strong woman Ellen Gabriel “Oka Crisis, 20 Years Later” then 4pm plane 2 Saskatoon 9:46 AM Nov 3rd via web
On the train back to Ottawa – here for a whole 4 hours today! Lol (@ Via Rail Train Toronto-Ottawa) http://4sq.com/9qc6ZU 7:59 AM Nov 3rd via foursquare
Press Advisory – YOUTH ACTIVIST JESSICA YEE TO RECEIVE 2010 HARMONY AWARD: TORONTO, Nov. 2 /CNW/ – http://bit.ly/aal1MK 11:16 AM Nov 2nd via twitterfeed Retweeted by JessYee
Nia:wen ko:wa to all my friends, family/of choice, and most of all the youth who this award was for. Love you all so much 10:17 PM Nov 2nd via web
incredibly humbled tonight and blessed to have such an amazing community of support for me to receive 2010 National Harmony Movement Award 10:15 PM Nov 2nd via web
At Six Nations Polytechnic today working with kick-ass First Nations youth across Ontario on HIV leadership prevention http://4sq.com/ahwxpl 8:14 AM Nov 2nd via foursquare
hitting the road to Six Nations for Chiefs of Ontario HIV Young Leaders Forum today! 7:19 AM Nov 2nd via Twitter for BlackBerry®
Girl…celebrate with a nap!
In addition to tirelessly working on the blog carnival, and being our resident Twitter socialite, the fabulous Ms. Plaid was recently spotted on a Women’s ENews panel about “Drawing the Line: Sex and Consent.” Here’s a clip of the live event:
Fatemeh, in the midst of editing and writing, was also quoted in the LA Times, on the inclusion of Iran and Saudi Arabia on a new U.N. agency devoted to women’s rights.
Fatemeh Fakhraei,[sic] the editor of the U.S.-based Muslimah Media Watch, expressed similar concerns.
“It’s important to have representatives from the Middle Eastern region on this board, but it’s equally important to have representatives who are genuinely committed to improving women’s rights,” she wrote.
Y’all see him every day on site – but did you also know that he moonlights as a DJ? Arturo, post a mix!
Nadra Kareem is knee-deep in writing for TheLoop21.com, Change.org and About.com.
Thea is buried in her next novel. She says “after four years of blogging, I am trying to learn to appreciate much slower modes of publishing. :)” But several of her articles for Racialicious are being reprinted in Canadian and American textbooks, including Canadian Content and Opposing Viewpoints.
It’s been a good few weeks for media coverage.
The image at the top is from Essence Magazine’s November Race Issue, where they said:
“Latoya Peterson is like that whip-smart friend who effortlessly breaks down the nuances of White Privilege but can also gab about True Blood. As editor of the blog Racialicious, the 27-year old offers witty, fearless critiques of race and pop culture.”
I would transcribe the text, but it’s basically my bio and a quote about having women in front of and behind the camera. All of my comments about race ended up on the cutting room floor, which I expected.
It was great meeting Morgane, Lena, and Jen, but where there is feminism, there is always drama. (See here, here, here,here, and here.)
Last night, I was on a panel about the Future of Blacks in Television – soon as a video is up, I’ll link to it.
And on to our special guests…
While he’s not officially a member of Team Racialicious, he’s with us 100%, so we were thrilled to see the fabulous Phil Yu (aka Angry Asian Man) hitting the cover of KoreAM: