by Guest Contributor Jehanzeb Dar, originally published at Broken Mystic
I was worried that I was not going to have time to blog about this, but as I waited in rush hour traffic and enjoyed the gentle breeze and pleasant weather, I was reminded of how grateful I should be. Grateful that I am not living under the extremely violent, horrific, and turbulent conditions that others endure on a daily basis. With this realization comes purpose and meaning. In Islam, we are taught that everything has meaning, even the smallest details that we tend to overlook. No leaf falls without God’s knowledge, as the Qur’an says (6:59). For those of us in the west, we typically do not think reflect on the hardships and struggles that people on the other side of the globe are battling (look at what’s happening in China today). Many times, I believe that one of my purposes in this life is to help people in all possible manners. Not just through words, but more through action.
For most of the west, May 15th of 2008 is the 60th birthday for the state of Israel, but for the Muslim world, it is Youm al-Nakba — “The Day of Catastrophe”. I have seen other people decorate their blogs and Facebook profile pages with Palestinian flags and “Free Palestine” slogans. I’ve seen people change their profile pictures to images of themselves wearing a Palestinian scarf, or keffiyah. I have no intention to generalize about people, but from the certain individuals that I know, they display such patriotism for Palestine and yet they hardly know anything about the current events, the history, or even about the politicians. I remember when I was directing my short film, “A Flower from the East,” my main characters were Palestinian, and my film professor asked, “what is the significance of the Palestinian scarf? Does it serve any religious significance?” This question made me reflect on what the Palestinian cause means to me personally, and I believe this is a question we all should ask ourselves. What do the flags, scarves, and slogans mean and symbolize? We have to avoid chanting slogans emptily. It’s like the young and proud Pakistanis who shout “Pakistan Zinadabaad!” (Long Live Pakistan) just for the sake of showing off their Pakistani pride, but not really understanding what they’re saying.
The Palestinian people have suffered a great deal and their story is still neglected by the mainstream media, which is what frustrates Muslims around the world, myself included. A common mistake that many anti-Islamic and even well-intentioned conservatives make is that they think anti-Zionism equates anti-Jewish (yes, I’m one of those people who refuse to say anti-Semitism, since Arabs are Semites too, not just Jews). This is absolutely false. Another mistake is that they think Islam teaches Muslims to hate and kill Jews. Again, this is false. The conflict between Israelis and Palestinians has nothing to do with Judaism and Islam; this conflict needs to be understood in light of historical context. More than 700,000 Palestinian Arabs were brutally and systematically evicted from their homes by the terrorist organizations known as Irgun, Stern Gang, and the Haganah, “the precursor of the Israel Defense Forces.” Examples of where these groups evicted Arabs can be found in the villages of Deir Yassin and Duwayma. According to Dan Freeman-Maloy of ZMag, the Zionist forces controlled 78% of mandatory Palestine by 1949. They declared the State of Israel after razing “some 400 Palestinian villages to the ground.” As mentioned earlier, to this day, the creation of Israel is infamously known around the Muslim world as a great historic injustice and/or the Nakba (Catastrophe). In the years that followed, the Israeli military occupation (or the Israel Defense Force) patrolled the Palestinian settlements for “security” purposes. This is not to insult or stereotype the Israreli Defense Force, but just to point out that so many horrific crimes against innocent Palestinians have been committed by countless Israeli soldiers, who are not branded “terrorists” or charged with war crimes. In 1982, the prime minister of Israel, Ariel Sharon, ordered the massacre of Palestinians in Lebanese refugee camps. He formed an alliance with a Lebanese Christian militia-men, who were permitted to enter two Palestinian refugee camps (Sabra and Shatila) in an area controlled by the Israeli military. They massacred thousands of Palestinian civilians — something that the Palestinians and the Muslim world will never forget.
And the west ponders why the Muslim world is so antagonistic towards them and Israel. Extremist televangelists like John Hagee claim that this is a “religious war,” which sounds very medieval if you ask me. It reminds me of the Crusades, when the Pope Urban II called for a holy war against the Muslims. The truth of the matter is that Christians, Muslims, and Jews have coexisted for centuries. Contrary to the “Islam-spread-by-the-sword” myth, Christians and Jews were allowed to practice their religion, pray in churches and synagogues, and hold honorable positions in the government (for example, the Christians would translate the Greek philosophical texts into Arabic). When the Muslim leader, Salah Al-Din, captured Jerusalem in 1187, he did not slaughter a single Christian civilian. He established peace and coexistence among the Christians, Muslims, and Jews. To read more about Salah Al-Din, read my entry on the Crusades here.
Why do I mention history? Because if we really care about the Palestinians and peace among human beings, we must learn from our history. Salah Al-Din and the Christian King Baldin IV were not afraid of negotiating with one another. Right now, President Bush is heavily criticizing Barack Obama for wanting to negotiate with “terrorists.” Notice the terminology: “terrorists.” In the mind of right-wing extremists, the Palestinian leaders, along with the Iraqi and Iranian leaders, are nothing less than “evil.” According to tonight’s CNN report, there are many Jewish-Americans are concerned about Obama’s wanting to negotiate with the aforementioned leaders, particularly with Hamas. My question is: what’s the alternative? Violence? War? Salah Al-Din and Baldwin IV negotiated to prevent bloodshed and slaughter. Salah Al-Din and Balian of Ibelin negotiated for the same reasons. What happens when there’s no communication and understanding? People start to fear one another, and fear leads to anger, anger leads to hatred, and hatred leads to suffering (I learned that from “Star Wars”). Continue reading