by Sharon Chang, originally posted at Multiracial Asian Families Okay first let’s just get this…
By Guest Contributor Lisa Wade, Ph.D.; originally published at Sociological Images
The marketing for beach-related vacation destinations often capitalizes on the association of foreign beaches with (partly) naked bathing beauties. This intersection of race, gender, and sexuality that positions the “ethnic” woman as particularly sexually accessible have deep roots in our colonial past in which foreign lands “open” to conquest by the Western world were conflated with foreign women “open” to conquest by Western men.
The “Hula Girl” is a case in point.
I caught anti-racism activist Scot Nakagawa’s online action at Tumblr when an excerpt of his post, “Why I, An Asian Man, Fight Anti-black Racism,” cross-posted at Dominion of New York from his own blog, Racefiles, was getting reblogged and liked all throughout that scene. (N.B. The title also changed. Same essay, though.)
I’m often asked why I’ve focused so much more on anti-black racism than on Asians over the years. Some suggest I suffer from internalized racism.
That might well be true since who doesn’t suffer from internalized racism? I mean, even white people internalize racism. The difference is that white people’s internalized racism is against people of color, and it’s backed up by those who control societal institutions and capital.
But some folk have more on their minds. They say that focusing on black and white reinforces a false racial binary that marginalizes the experiences of non-black people of color. No argument here. But I also think that trying to mix things up by putting non-black people of color in the middle is a problem because there’s no “middle.”
So there’s most of my answer. I’m sure I do suffer from internalized racism, but I don’t think that racism is defined only in terms of black and white. I also don’t think white supremacy is a simple vertical hierarchy with whites on top, black people on the bottom, and the rest of us in the middle.
So why do I expend so much effort on lifting up the oppression of black people? Because anti-black racism is the fulcrum of white supremacy.
With thoughts like that–and, let me be real, a face and headgear like that–I had to know who this man is. So, being me, I interviewed him. In it, he talks about the reaction to his essay, along with other ideas and things that make him totally crushable in my estimation.
Scot, let me be real with you: I think you’re totally hot. Now that I’ve gotten that out the way, tell me…how did you become involved with anti-racism?
I love the compliment. At 50, “totally hot” is not something I hear often, if ever.
I’ve been involved in some sort of anti-racism work since my late teens. Starting around 18 I tutored people in literacy classes and managed youth and family programs and an emergency shelter in my community in Hawaii. My education was gained in the field, working with low-income people of color. I saw the way racism served to exclude us from economic opportunities and political power. The solutions to our problems as a community seemed obvious to me, but winning support for those solutions from the political system was a lot tougher. That got me involved in community organizing.
The first time my work addressed racism specifically and not as part of delivering services to people of color was in the 80s. I worked with a group in Portland, Oregon called the Coalition for Human Dignity. That group formed in response to the murder of an Ethiopian student named Mulugeta Seraw who was beaten to death by neo-Nazi skinheads. The Coalition monitored vigilante white supremacist groups and organized the community to respond to violent bigotry at a time when violence and membership in white supremacist groups was on the rise. The Coalition eventually become a regional organization. Ever since then, keeping an eye on the racist right has been an obsession of mine.
By Arturo R. García
Ever hear the theory that life depends on a few breaks here and there? In Wally Yonamine’s case, this is literally true. As in, physiologically so.
It’s not hard to imagine that Yonamine was at a personal crossroads around 1948. Yonamine, coming off his rookie season with the San Francisco 49ers, injured his wrist, to the point that it forced him out of the game. This in itself threatened to be a tragic loss: Yonamine was not only a prodigy, drafted out of high school by the Niners, he was the first Japanese-American to play in the National Football League.
So what’s a guy to do after his history-making accomplishments are cut short? Why, do it another way, of course. Yonamine, who became a pioneer in a way perhaps no one could have imagined, passed away this week at the age of his 85.
Within three years after the wrist injury, Yonamine had transitioned to playing baseball, completing a season apiece with minor league teams in Salt Lake City and his native Hawaii, when Lefty O’Doul, manager of the San Francisco Seals (his SLC team’s parent club), made a fateful suggestion.
“O’Doul told me to play my style,” Yonamine once said. “He told me ‘ you’re going to change Japanese baseball because of your aggressiveness. The Japanese will love the way you play'”
And so Yonamine set out on a journey that was the mirror-image of the one he started with the Niners: instead of being the first Japanese-American NFL star, he became the first American to play professional baseball in Japan.
By Arturo R. García
The Good News: Hawaii Five-O managed a casting coup in attracting members of three of the biggest sci-fi shows in recent memory: Daniel Dae Kim (Lost), Masi Oka (Heroes) and Grace Park (Battlestar Galactica).
The Bad News: Hawaii Five-O? More like Hawaii Five-Bro.
Unfortunately for fans of the actors listed above, the rebooted series’ new creative team – Peter M. Lenkov and the Star Trek & Transformers 2 writing duo of Alex Kurtzman and Roberto Orci – shoves them clear to the back of the room from the get-go.
But, hey, at least they kept the theme song in one piece.