by Guest Contributor Geo, originally published at Prometheus Brown
Three reasons that Gran Torino is more than just another movie about some white person “saving” people of color:
1. It rejects the idea of a “post-racial” society.
While Hollywood tripe like Finding Forrester, Freedom Writers and the like either minimize, or try to resolve, racial tension, Gran Torino confronts them head-on. Those who tout political “correctness” over honesty (however brash) might decry Walt Kowalski’s (Eastwood) blatant racism. The last white person in his run-down midwestern neighborhood, he bitterly throws out every slur imaginable, and I can’t front – it was unsettling to hear. However, an interesting juxtaposition is made between Walt and his supposedly more “liberal” son, who protests his father’s bigotry but lives a decidedly more sheltered, suburban existence in contrast to his father’s working-class life as a Korean War veteran. Without excusing Walt’s distasteful views on race, Eastwood explores where such bitterness may have come from, exposing it as something that is bigger than just him (unlike Mike Douglas in Fallling Down). With a class consciousness absent from similiar film templates, Gran Torino asks the question: who is the real racist – the working-class white dude who tosses slurs around but actually interacts – sometimes friendly, sometimes bitterly – with these communities? Or the bourgeois white dude who has learned not to use these words but never has into interact with communities of color? Perhaps both are racist, but at least one is honest about it.