by Guest Contributor Marisol LeBron, originally published at NACLA (North American Congress on Latin America)
Political pundits have celebrated president-elect Barack Obama’s sweeping and historic victory as evidence that the United States has taken an initial step toward a “post-racial” or “colorblind” society.
In a recent Los Angeles Times Op-Ed, Shelby Steele provocatively asked, “Doesn’t a black in the Oval Office put the lie to both black inferiority and white racism? Doesn’t it imply a ‘post-racial’ America?” Analysts on both sides of the political spectrum have answered yes. Phillip Morris of the Cleveland Plains Dealer declared, “America has completed its evolution into a racial meritocracy.” While Jonathan Kay of Canada’s National Post wrote, “Electing a black president won’t instantly cure ‘the ugly racial wound left by America’s history’ (as The Economist put it in its Obama endorsement). But it will at least prove that America has finally become a fundamentally post-racial society—a place where tribal loyalties are based on ideology, not skin color.” Meanwhile, another conservative columnist, Laura Hollis of Townhall.com, flatly claimed, “Racism is dead.”
Most interesting, and perhaps troubling, is the way Latin America is being used by observers to symbolize what a “post-racial” future will look like for the United States. In a syndicated report for McClatchy Newspapers, Tyler Bridges remarked, “This year’s election presents intriguing story lines for Latin Americans. Race is a less important issue here than it is the United States, but many dark-skinned Latin Americans are quietly cheering for Obama.”
U.S. commentators most often point to the concept of mestizaje as an example of Latin America’s seamless racial integration. Mestizaje, or racial mixing, is often seen as diametrically different to historical U.S. legal sanctions against miscegenation—the so-called “one-drop” rule. Mestizaje is cited as a prime example of how Latin Americans have been able to move beyond race. Although mestizaje has different historical roots and trajectories within different Latin American countries, there has been a rhetorical emphasis across the board on a kind harmonious racial exceptionalism at work in Latin America.
The everyday practices and lived experiences of many Latin Americans, however, paint a different picture. Read the Post Obama and Myths of Racial Democracy