by Latoya Peterson
What’s your first response to this picture? Continue reading
by Latoya Peterson
What’s your first response to this picture? Continue reading
by Latoya Peterson
Today, I talked a bit about Vicky Cristina Barcelona and introduced the concept of the Bedchel Test. Here’s the original comic the test came from:
So, after rejoicing over how brilliant the test is in its simplicity, I started wondering – could we adapt the Bechdel test for race? And if so, what would the end result be?
I am interested in your thoughts on this.
(Image Credit: “The Rule,” originally published in Dykes to Watch Out For by Alison Bechdel)
by Guest Contributor Angry Asian Man, originally published at Angry Asian Man
Kimchi Mamas first blogged about this a couple of weeks ago… What kind of messed up nonsense is this? This Mother Goose and Grimm comic strip is a couple of weeks old, but dude, what the hell? Come on! Really? They really had to go there with the idiotic Korean dog-eating joke? And then take it one step further with the Kim Jong Il caricature?
I’m no fan of Kim Jong Il, and honestly, I welcome any kind of intelligent lampooning of his evil dictator craziness. Because the man is nuts. But this is a one-note jab, a cheap laugh that squarely aims for Kim Jong Il’s ethnicity. And then seen by millions of Americans, in newspapers nationwide. That’s racist!
Edited to Add:
Reader Katie points out that the Kimichi Mama’s post also shows how to take action:
OKAY KIMCHI MAMAS…
A protest unspoken is never heard. There is a contact for feedback on the Mother Goose & Grimm comic site. I don’t know if mike peters actually sees the comments, but it’s worth a try. There is power in numbers; speak from a position of power!
Send email to: firstname.lastname@example.org
Subject: Grimmy Feedback
(Contact GRIMMYSITTER: BENJAMIN | ©1995-2007 Grimmy, Inc. All Rights Reserved. | Dist. by KING FEATURES SYNDICATE, INC)
By Guest Contributor Jehanzeb Dar, originally published at Broken Mystic
While I believe there is very little known about the images and roles of women in comic books, the subject of how Muslim female characters are portrayed is even smaller. In part 1 of this essay, I looked at how the character of “Dust” was depicted in a popular American comic book (X-Men). In part 2, as promised, I will examine how numerous Muslim female characters are depicted in comic books written by Muslim writers. I will begin by discussing two female characters in Naif Al-Mutawa’s fascinating comic book, “The 99,” and then critique two more female characters appearing in the world of AK Comics, founded by Dr. Ayman Kandeel. Al-Mutawa’s company, Teshkeel Comics, and Dr. Kandeel’s AK Comics couldn’t be any more different in their presentation of female characters – the former shows us arguably the best depictions of Muslim female characters to have ever appeared in comic books, while the latter gives us an unimaginative redux of unrealistically curvaceous and buxom super-heroines who look like clones of Wonder Woman and Catwoman. By bringing these characters into the spotlight, we can learn how incredibly significant it is to battle sexism and racism in comic books as well as how we can create a much-needed dialogue and understanding between the Muslim world and the non-Muslim world.
Judging by the title, it shouldn’t come as a surprise to Muslim readers that Naif Al-Mutawa’s “The 99” is inspired by Islamic culture and religion. For those who are unfamiliar, the title of the comic refers to an Islamic teaching that God has 99 Beautiful Names or Attributes. Al-Mutawa draws from this tradition and produces remarkable superheroes – most of them teenagers who each embody one of the 99 Names of God. The story begins in Baghdad in the mid-13th century when the Mongol invasion threatens the great city and most importantly, the Dar al-Hikma, or “The House of Wisdom.” As many history buffs know, the library of Baghdad doesn’t survive –the Mongols destroy it and burn every book – but Al-Mutawa explores the human imagination and shows us an untold story of librarians and scholars who preserve the library’s knowledge within 99 mystical gems known as Noor Stones (“Noor” being the Arabic word for “Light”). The Noor stones were taken to Andalusia and preserved in a fortress, but one man’s thirst for power caused the fortress to erupt and scatter the stones all around the world. We are brought to the present day in Paris, where a scholar named Dr. Ramzi Razem quests for the lost Noor stones with his organization “The 99 Steps Foundation.” There are many naysayers at Dr. Ramzi’s presentations and call it mere myth until one day, something extraordinary happens…
Those who are able to activate the Noor Stones are called gem-bearers. We learn later on that the Noor Stones choose their bearers therefore they are useless if possessed by anyone other than the ones destined to bear them. The first female character we are introduced to is the 18-year-old Dana Ibrahim (pictured above) in the United Arab Emirates. Being the daughter of a wealthy father makes her a target for many criminals, and this truth soon dawns on her when a car explodes outside of her university. Amidst the chaos, a group of thugs drag her into a van and speed her off to an isolated prison. Dana has faith that her father will pay the ransom, but just in case, she starts calculating the intervals in which the guards give her food and leave her unwatched, and starts digging a tunnel with a spoon, all whilst wearing a blindfold and having her hands tied. After many days of digging in the darkness, she stumbles upon a magical gem that radiates with extraordinary light. Her abductors discover the tunnel and then drag her into another dark room. Angry with tears rolling down her eyes, Dana decides not to give up, and the magical gem she found shines light and reveals a ventilation shaft for her to climb into. She crawls to the end of the shaft but comes to a dead end because the exit is locked!
Magically, the Noor Stone pours light into the lock and cracks the combination, setting Dana free and racing to safety. She is frightened however because wherever she turns her head, she sees the light and darkness that exists within all human beings. This is visualized brilliantly in the comic book, showing people filled with light, but also with stains of darkness. She says, “It’s not about one person, one place, it’s about who we are.” These words allude to how every human being has light, or goodness, within them, but there are dark elements too that come from the external world. As she is terrified by these visions, she looks within herself and sees an enormous amount of light, but she doesn’t believe it; she doesn’t believe there is goodness in her.
She struggles with self-doubt – her mother had died a long time ago and her father mysteriously did not take immediate action in paying the ransom. When she returns home, she sees that he is filled with more darkness than anyone she has come across. Because of this, she feels un-Loved and unneeded; she feels like she failed her father somewhere in her life and didn’t deserve to be saved. Upon meeting Dr. Ramzi at “The 99 Steps Foundation,” she learns from him that the Noor Stones chose her because of something within her. Dana is reluctant to believe until she wears the gem stone around her neck and sees the light within Dr. Ramzi. She tears and says, “I never thought I’d have hope again.” Dr. Ramzi tells her that she is one of the 99: Noora, the Light.
Dana Ibrahim, or Noora, is quickly becoming one of my favorite female characters in comic books. I was saddened that there have only been 7 issues released in the United States so far (there are 12 issues in the Middle-East) because, in my opinion, Noora is the type of character we need to see more of in comic books. When we are first introduced to her, she is wearing a red t-shirt and blue jeans, and although she is drawn with curves, it’s very subtle and not drawn out of proportion. From Noora’s depiction, it is made very clear that Al-Mutawa and his creative team (which consists of artists and writers who have worked with DC Comics and Marvel Comics) are more interested in storytelling and character development rather than having full pages of women exposing their larges breasts or shameless close-ups. There was not a single panel in the comics where I found she was being objectified or exploited; she struck me as a real character, someone with her own mind, thoughts, and beliefs. One of the most important lessons I learned from screenwriting class was to make characters accomplish things on their own, i.e. let them work through their problems because that allows them to learn and discover something new about themselves. This doesn’t mean that no one is allowed to assist them; it just simply means that no one else should do all the work for them. Noora’s premiere issue reveals to us that she is a three-dimensional and strong-willed character because she broke out of the prison by herself. She started to dig her tunnel, but before she could complete it, the kidnappers discovered it and sent her to another dark room. Even as she is beaten, bruised, and exhausted from days of digging, she refused to give up, and she found the Noor Stone not simply because it chose her, but because of the will-power that exists within her. Noora is not rescued by anyone and taken to the headquarters of “The 99,” she fights her way free against all odds – this shows us that she has agency; she has control over her kidnappers and refuses to fall victim to her captive state. As she raced across the city and saw the darkness and light within others, she was learning something new about the world and, more importantly, about herself. Probably the most interesting part of the Noora’s character is that much of the scenario I described above runs parallel with Islam’s Prophet Muhammad (peace be upon him). Although Muhammad wasn’t kidnapped, he was meditating in a cave when he first received God’s revelation from the Angel Gabriel. Similarly, Noora is in a dark tunnel where she comes across the mystical Noor Stone, which clearly has Divine implications since it represents an attribute of God’s 99 Names. When Muhammad runs out of the cave, he is frightened because wherever he turns his face, he sees the Vision of Gabriel. He is frightened, but at the same time, realizes that he has reached a transition period in his life – he is making the self-discovery that he is the Prophet of God, to bring the people of the world from the depths of the darkness into the Light. When Noora escapes her dark prison, she is frightened by the new Visions she is sees wherever she looks. She is frightened, but at the same time, realizes that she has reached a transition period in her life – she is making the self-discovery that she is chosen by the Noor Stone, to help bring goodness and light into a dark world.
Whether Al-Mutawa intended Noora to be somewhat analogous to Muhammad is unknown, but the similarities cannot be denied. Likening a fictional character to a Prophet may be a very touchy subject among more conservative Muslim communities, but if these aspects of Noora’s story are inspired by Muhammad’s mystical experience with Gabriel, then I believe this is a very positive and timely achievement. Many fictional characters like Neo of The Matrix, Anakin Skywalker of Star Wars, and Aslan of The Chronicles of Narnia have come to symbolize Jesus (peace be upon him), so it’s refreshing to see a positive fictional character inspired by the Prophet Muhammad (and even more so considering those horrid Danish cartoons!). Continue reading
by Guest Contributor Jehanzeb Dar, originally published at Broken Mystic
BAKWA, AFGHANISTAN – A convoy of jeeps packed with turban-clad and bearded Taliban militia roar through the rocky streets of a small Afghan town. The engines slowly die down as the militiamen hop off their vehicles and prepare to unleash havoc and raid homes
But something unusual mystifies them and halts their extremist fervor. An ominous silence fills the town, as if it were a strange pause in reality. They ponder, “Has the town been abandoned?” The silence is interrupted by the desert wind blowing against curtains and flags, while startling the braying animals.The radicals soon realize: the wind is not alone.
A female voice emerges from gusts of sand and warns the Taliban to turn back.The leader becomes infuriated and threatens to burn the entire town to the ground if the people don’t come out of hiding. The invisible entity replies as her voice steps closer and closer to the militia, “[the town] is under my protection. Leave before you get a demonstration of what that means.” The leader is not intimidated and asks what will happen if he does not retreat.
“I’ll rip the skin from your bones,” answers the wind.
Infused with arrogance, the Taliban scoffs, “I would truly like to see that.”
Immediately, the gust of sand swirls into a tornado and swallows the leader’s hand and disarms him of his assault rifle. The sandstorm retracts while the Taliban leader screams in pain and looks at his skeletal hand in horror. Finally, the Taliban rush to their jeeps and speed off from the town. The desert wind and sand transform to reveal the city’s invisible hero.
Meet “Dust,” or Sooraya Qadir, a burqa-garbed adolescent Afghan girl who has the ability, as shown in the scene above, to shape into sandstorms and tear the skin off her enemies. She has been a member of Marvel Comic’s X-Men since her first appearance in 2002 and she currently appears regularly in the “Young X-Men” comic books.
In the male-dominated world of comic books where female characters are depicted with large breasts and skimpy skin-tight (or lack of) clothing, it’s interesting to examine whether or not Dust and other Muslim super-heroines escape the sexual objectification and sexism that women often suffer in comic books. Are the Muslim women subjected to stereotypes? Are they doomed to the same fate of other female characters? Does the “male gaze” still apply? Continue reading
by Latoya Peterson
Yet another racism in comics entry. This gem comes from Tank McNamara:
(Larger version here.)
Reader Kathryn writes:
Sorry to be a bummer, but this was so ridiculous that I had to share it. I was going to check out today’s Doonesbury on Yahoo when the attached comic popped onscreen. It was so patently offensive and racist that I still can’t believe that its real.
As usual, here we are, minding our own business when something racist pops up and smacks you in the face. The carjackistan joke, the elaborate hairstyle and joke about headroom in the car – yet, I can already hear someone protesting they are talking about a “certain type of black woman, the WNBA player.”
This is “nappy headed hos” in comic form.
by Guest Contributor Kali921, originally published at Possibly Irrelevant Information
Marvel has apparently decided to engage in a game of one-upsmanship with DC to see who can take a character of color, specifically black characters, and draw them as white people. In other words, subtextual racist bingo.
I was looking at the new covers solicited for all the endless Secret Invasion tie ins, and something LEAPED out at me right away.
What’s wrong with this picture?
That, my friends, is the cover to the Secret Invasion issue of The Initiative. That’s supposed to be Ryder in front there, standing with the chain gun. Ryder from the Skrull Kill Krew, of course.
Ryder who normally looks like this:
When Skrull Kill Krew was first published, Ryder had outrageously long and wild hair; it always looked to me like he had long dreads, and they looked fantastic.
Compare that to The Initiative cover. Continue reading
by Special Correspondent Fatemeh Fakhraie, originally published at Muslimah Media Watch
Asia Alfasi is a talented manga artist in the U.K. The BBC covered a talent competition she’d won (barikallah!), but managed to irritate me through mislabeling Ms. Alfasi’s drawings and misuse of the word “Arabian.”
Ms. Alfasi won a competition given by the International Manga and Anime Festival for her character “Monir,” who, according to the BBC, is a “feisty young Arabian from the Muslim Abyssinian times who draws strength from his faith to fight injustice and battle for his family’s survival.”
Does the BBC follow AP guidelines? Even if they don’t, I’d assume they’d know that an Arabian is a horse, not a person. Hmph!
Ms. Alfasi’s characters are beautifully drawn, but I’m tired of the “exotic” angle. She says, “I wanted to introduce some Arabian mysticism to the market.” A Muslim character from the Abyssinian times would be interesting enough, considering the fact that there is no such thing in Islamic history as the “Abyssinian Era” (unless they’re talking about when the Prophet and his followers went to Abyssinia…? Confusing!) Perhaps they meant Abbasid?
Anyway, a Muslim character from the Abbasid era would be interesting enough without exoticizing him. You could learn history and ancient culture…the nerd in me screams for more! What’s so mystical about him? What’s with the Aladdin outfit? Too close to Disney for comfort, personally. Continue reading