Tag Archives: CNN

Watch: Suey Park Discusses #NotYourAsianSidekick

By Arturo R. García

Just about three months after leading a discussion on #POC4CulturalEnrichment, activist Suey Park hosted another critical Twitter talk on Sunday with #NotYourAsianSidekick.

But this time, the impact spread beyond social activism circles. NYAS was covered not only on sites like Race Files and Angry Asian Man, but the tag trended so highly that Buzzfeed, the Washington Post and the BBC, among others, covered it. Park was also contacted for an interview with CNN anchor Don Lemon.

It also led to this image being circulated around Twitter and Tumblr:

“Even if the representation of women is changing in mainstream America, it’s not changing for Asian-American women,” Park told BBC News on Tuesday, and the segment as a whole is worth viewing. We’ll post Park’s CNN interview as soon as we can.

Activists Put #DonLemonOn Blast

By Arturo R. García

(Note: Video contains NSFW language toward the end.)

Actually, Cenk Uygur is wrong about one thing: not only is CNN’s Don Lemon aware of the NYPD’s “stop and frisk” program (or, as he insists on calling it, “stop, question and frisk”), but he sued a Tower Records store in 2001 after a security guard allegedly attacked him, thinking he stole a CD player.

But Uygur is correct in noting the alarmist tone in Lemon’s commentary on The Tom Joyner Show on Tuesday. And, it turns out, social activists and the Twitter communities caught that, as well — and brought that to light throughout the day.

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On That Serena Williams/Steubenville Comment

By Arturo R. García

Serena Williams. Image via imgace.com

Tuesday afternoon portions of a new Rolling Stone profile of tennis star Serena Williams went online, but one section in particular set off red flags and trigger warnings online.

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Quoted–Anthony Bourdain Parts Unknown: Koreatown Los Angeles

I am shy about exploration.  I’m perfectly comfortable asking a million questions at a Taco Stand, Ethiopian restaurant, or Russian Deli.  But when I’m sitting down to a bowl of Ramen, Pho, or Naengmyeon, I point and slurp quietly.

Maybe this has to do with the fact that I can “pass” and don’t want to make a spectacle of myself by asking too many questions.

This area is the subject of Anthony Bourdain’s latest episode of his new CNN show, Parts Unknown.  I was pleased to see my favorite chef, Roy Choi, as one of his Ambassadors.

Artist David Choe also played tour guide – when they stopped at Sizzler, I felt an immediate connection.  I, too, grew up going to these and related to his memories of feeling a “need” to get your money’s worth from the buffet.

“Parts Unknown,” by Lynn Chen of ThickDumplingSkin.com

 

I’ve already heard some people criticizing the episode for being inauthentic, ignorant, and even culinarily offensive (‘Jollybee in an episode about Koreatown?!’ said one friend of a friend), but I thought it was pretty interesting for how it was so adamantly Korean American, regardless of whatever essentializing of Korean culture and history the two native informants accomplish. Their Ktown is, for this current boom in K-cuisine (yes, I think the aggressive marketing, experimentation, and exoticized domestication of Korean cuisine warrants it becoming a K-product), such a defining site for the history of Koreans in America. But they do identify in different moments as Korean (un-hyphenated), like when Choe’s father connects the conversation about the impact of the L.A. riots and the rise of Ktown to Korea’s current global cultural presence: ”now Korean culture, K-pop, Psy, it’s all over the world, [the] influence.” The somewhat random assemblage of cultural practices and food as what defines Ktown and Koreanness is what’s interesting about the story, because it says more about how cultures are personally codified (through food, location, interactions with different communities, parents, punishment…) and created emotionally and physically through consumption (mostly food, in this case).

“LA Kalbi is as Korean as Ktown,” by Jenny Wang Medina of subject object verb

Open Thread: The Boston Marathon Bombings, The Boston Manhunt, And The Race To Racism

By Andrea Plaid

Boston Bruins Dennis Seidenberg observes a moment of silence for the victims of the Boston Marathon bombings before the start of an NHL hockey game against the Buffalo Sabres at TD Garden in Boston, Massachusetts April 17, 2013. This is the first sporting event to be held in Boston after the explosions that killed three and injured more than one hundred at the Boston Marathon. Image via Reuters/Jessica Rinaldi/Landov

Boston Bruins Dennis Seidenberg observes a moment of silence for the victims of the Boston Marathon bombings before the start of an NHL hockey game against the Buffalo Sabres at TD Garden in Boston, Massachusetts April 17, 2013. This is the first sporting event to be held in Boston after the explosions that killed three and injured more than one hundred at the Boston Marathon. Image via Reuters/Jessica Rinaldi/Landov

Different city, same racism.

Boston, as you may know, suffered from two bomb blasts during its marathon bearing its name this past Monday. As the city struggles to recover from this recent tragedy, we’re getting reports that the alleged bombers got into a shootout with law enforcement overnight–including throwing explosives–that moved through Cambridge and Watertown. According to reports, one of the suspects died in the shootout, and the police are waging a large manhunt for the other one. All of this has locked down the city, the reports continue, with MIT, Harvard, and public schools  shut down, public transportation suspended,  air space restricted, and advisories to the residents to stay indoors.

What we’re also finding out is about the suspects themselves: the police killed Tamerlan Tsarnaev in the shootout and are looking for his brother Dzhokar. The siblings come from the Russian Federation country of Chechnya, in the Caucus region. The brothers are, literally, Caucasians–which, in the US, is the (inaccurate) synonym for white people in general.

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The Racialicious Links Roundup 4.4.13

Step 3: Play the ‘Middle’ Between Rational and Frothing Racist

You know how mainstream news shows discuss global warming by pairing an actual scientist who points to decades of consistent research with an oil-company shill who says global warming can’t be real because Al Gore said something dumb once? And you know how the news anchor moderating the discussion gets to occupy the “rational” “middle” ground by saying “more research is probably needed”? You’re that guy now. Crackpots don’t get people fired, people who validate crackpots do, so get to work.

Let me get you started on your “common-sense” blog post, article or mainstream interview: “We can all agree that the behavior of these Internet trolls is unconscionable. However, let’s not discount their concerns because of a few bad apples…”

You’ve got some primo poli-sci Overton Window triangulation going on now! By assigning the Internet trolls one end of the alignment spectrum, you’ve successfully shifted the terms of the debate from, “What can be done about rampant unjust outcomes for women and people of color?” to “How many racial epithets is it OK to fit in a tweet?” Also, don’t moderate the comments on your blog post, even if they overtly threaten women and people of color. That would be, like, censorship.

Hun Loo “Lincoln” Gong, a self-made billionaire who designed the first chip that enabled laptops to automatically read both Apple and PC software in Chinese and English, was rejected from Harvard in 1981.

He has never forgotten that, nor the fact that it’s impossibly difficult for Asian Americans to get beyond the limitations of top institutions with increasingly high percentages of Asian American students.

“Schools just don’t want to go beyond 30-40 percent Asian,” said Gong. “It’s true for private schools like Harvard or even public schools like UC Berkeley. But think what kind of student body you can have with all those Asian American rejects.”

That’s when the light went off in Gong’s head.

“I never forgot when I was rejected from Harvard, I got a scholarship to attend Lincoln University in Pennsylvania,” Gong said. He didn’t realize it was a historically black school at the time, but applied because his immigrant father would only let him go to a school named after the family hero.

One has to wonder why mainstream black music, once rich with R&B that promoted love, tenderness and substance, now includes one of two types of songs: vapid pop numbers by artists who sound more like robots than real people, and commercial rap tracks that glorify violence, materialism and misogyny. It’s hard not to conclude that this shift in style, one that minimized music of positivity and substance, was orchestrated by record label and radio executives in an effort to re-shape the sound of black music, and perhaps the perception of black people.

So Timberlake’s success, while well-deserved, inherently speaks to the limitations and pressures placed on black artists in comparison to the artistic freedom granted to white artists. It forces us to question whether Timberlake, if he was black, would be given the latitude to explore pop, funk, rock, soul and R&B, all while blending retro elements with futuristic sounds, or if he would be pressured by label bosses to conform to the same watered-down, generic pop standard so many one-time R&B artists now call home because “that’s what listeners want.”

On what he has risked by coming out. A lot. I miss being private.

On being more closely identified with Latinos than Filipinos. I really am grateful that my name is Jose Antonio Vargas. I could have been named something like…I have family members whose last name is Batuyong. That’s very Filipino. But my name is very Hispanic, Latino. The Filipino community was like is he not proud of being Filipino? I got a lot of that. I am adobo- cooking, TFC-watching, Sharon Cuneta-Vilma Santos listening (Filipino). I’m as Filipino as they come. I speak Tagalog fluently. I understand Sambal, which is the dialect of Zambales where my grandparents come from. So if you think I’m not Filipino that’s your problem. That’s not my problem.

It was here that a group of Indian activists aired their grievances against the government with a forcefultakeover in 1973 that resulted in protests, a bloody standoff with federal agents and deep divisions among the Indian people.

And now the massacre site, which passed into non-Indian hands generations ago, is up for sale, once again dragging Wounded Knee to the center of the Indian people’s bitter struggle against perceived injustice — as well as sowing rifts within the tribe over whether it would be proper, should the tribe get the land, to develop it in a way that brings some money to the destitute region.

James A. Czywczynski of Rapid City is asking $3.9 million for the 40-acre plot he owns here, far more than the $7,000 that the deeply impoverished Oglala Sioux say the land is worth. Mr. Czywczynski insists that his price fairly accounts for the land’s sentimental and historical value, an attitude that the people here see as disrespect.

“That historical value means something to us, not him,” said Garfield Steele, a member of the tribal council who represents Wounded Knee. “We see that greed around here all the time with non-Indians. To me, you can’t put a price on the lives that were taken there.”

Speaking on HuffPostLive, Martin–who was recently let go by CNN–said that he had come to the network with every intention of getting his own show. He added that it was never made clear to him why that wasn’t happening, but that he suspected race had something to do with it.

“You have largely white male executives who are not necessarily enamored with the idea of having strong, confident minorities who say, ‘I can do this,’” he said. “We deliver, but we never get the big piece, the larger salary, to be able to get from here to there.”

Martin said that he hosted highly-rated specials for CNN, so he didn’t understand why he wasn’t rewarded.

“If it’s a ratings game, and we won, how is it I never got a show?” he said.