Tag Archives: Born Into Brothels

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Stories that Ally vs Stories that Appropriate: a Yardstick [The Throwback]

In this February 2010 piece, Thea Lim examines how “Avatar” exemplifies a disturbing type of faux-progressive filmmaking.

By Deputy Editor Thea Lim

How do you know when a story is allying, versus appropriating?

In other words, if someone of privilege writes a story about the political oppression of a group they do not belong to, what is the difference between:

a) a story that brings marginalised voices to a wider platform and advocates for their rights, versus
b) a story that simply appropriates a political conflict for a writer’s own end, taking advantage of the fact that communities who experience marginalisation are rarely ever allowed to speak for themselves?

Apart from the fact that a story that appropriates usually winds up grossly misrepresenting a marginalised group, this is my yardstick for telling friends from foes:  one of the central purposes of a story that acts as ally, is to use one’s own privilege to tell another’s story, in the hopes of ameliorating the others’ situation.  Meanwhile, a story that appropriates just wants to spin a good yarn, get some adulation, and uses another’s story in order to do so.  An ally story is giving, an appropriating story is taking.

Quit jabbering Thea, you may say.  It’s easy to tell the difference between stories that appropriate, and stories that ally! We don’t need a yardstick!

Not true.  At least within mainstream opinion, it is startling and depressing how many stories that appropriate get passed off as political progressive, as allies.  Like Not Without My Daughter.  Or the documentary Born into Brothels, which purported to tell the story of the children of sex workers in Calcutta, but really just seemed more interested in showcasing the magnanimity of the American photographer who worked with the children.* Or another documentary, Paris is Burning, about the black trans/gay vogueing community of New York City, which brought immense praise on the white outsider director, but painted the community as tragic and hopeless, while bringing little benefit to them. I’m sure you can think of loads more films like this.

Including…(drumroll)…Avatar. Which I finally saw last week, in all its headsplitting 3D glory. And it fulfilled all the negative press I had read over countless months, from anti-racist and anti-ableist camps among many others. But seeing how my esteemed peers did a lot of the deconstructing work for me, I was left to ponder another question. If Cameron is as leftist as claimed, why didn’t he tell the story of an actual conflict between big business (or colonialists) and an indigenous group? Why use blue allegory?

Hollywood films have a generally untapped power to sway how people think about political events. Packaging a political story within the rhetoric of emotion (and also I guess, within face-blasting special effects) is often the best way to get people to swallow arguments they would otherwise reject.  Hence a movie that – at least at face value – is very anti-war, anti-military and anti-capitalist is demolishing box office records with hardly a peep from conservative viewers.

Can you imagine the impact that a movie like Avatar could have, if Cameron had used all the CGI to recreate (for example) any area of the Americas the way it looked before first contact with the Europeans, and instead told the real story of an indigenous group struggling to protect themselves from genocide?  Imagine the kind of support it could create for indigenous rights.

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Butterflies, Slumdogs, And Tiger Moms: Asian American Women And The Rescue Narrative

By Guest Contributor Sayantani DasGupta

“Can we try it more mysterious, with that mystique from the East?

… Channel a late night sex chat ad

… Maybe go back further into your heritage … A little more ethnic.”

Remember those racist-alicious ads from Michigan senatorial candidate Pete Hoekstra, the ones where the docile, limpid eyed, bike-riding Asian woman thanked “Debbie Spend It Now” for spending so much American money that she singlehandedly ruined the U.S. economy while giving more jobs to China? Well, that Sinophobic Super Bowl ad promptly inspired several spoofs including this one from Funny or Die, and this clever one from Kristina Wong that I found recently on Disgrasian.

In it, Wong plays an actress obviously starring in a “Debbie Spend it Now”-type commercial. The disembodied (presumably white, male) director’s voice is off-camera, insisting that Wong play her role with more ethnic “authenticity.” At one point, he asks her to read the lines like her mother might. When Wong delivers the lines in an American accent, the frustrated director corrects, “But that’s the same as you read it last time, is that how your mother talks?” Wong nods, deadpan. “She was born in San Francisco.” Later, he reminds Wong that she is “in a rice paddy.” To which she exclaims, “Oh, I thought we were in Runyon Canyon.”

Kristina Wong’s spoof speaks to the continued conflation of Asian American and Asian identity. No matter how many years, or generations, we’ve been in this country, we Asian Americans remain ‘contingent citizens’ and ‘perpetual foreigners.’ (You’ve heard the question: “Where are you from? … No, where are you really from?”)

Wong’s spoof also speaks to the sexualized, passive tropes surrounding Asian American womanhood. In a recent talk I gave for Wellesley College’s GenerAsians Magazine, I suggested that three tropes still seem to encapsulate much of how Asian American women continue to be perceived:

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