By Guest Contributor Brooke Binkowski, cross-posted from BrookeBinkowski.com
A rally at the U.S.-Mexico’s Otay border crossing Monday morning aimed to reunite families pulled apart by deportations.
by Special Correspondent Jessica Yee, originally published at Rabble
Ed. Note: Jessica wrote this in response to Canadian border patrol agents being armed in Akwesasne. This article gives a summary of the situation:
A respected security and anti-terrorism expert says Canada’s federal government should stand by its guns and ignore threats from Mohawk militants in Cornwall, Ont., who have vowed to storm the Canadian border post if Ottawa gives sidearms to border agents there.
John Thompson, president of the Mackenzie Institute, a Toronto-based think-tank, said Monday that Mohawk militants are “blowing smoke,” and would never attempt an armed, illegal occupation of the offices of the Canadian Border Services Agency.
Native leaders and activists at Akwesasne have been warning for months they would take action to prevent Canada from giving 9-mm pistols to its border agents, because they say the presence of armed government agents on their reserve is an affront to their aboriginal sovereignty.
“Things are escalating in Akwesasne. The Indians aren’t being peaceful anymore,” the news reporters are saying.
500 years of colonization and the continuous refusal to acknowledge our fundamental human rights do not produce peaceful results. I’ll tell you that right now.
But I’m not currently in Akwesasne — my home community which has been under siege by the Border Patrol Services for quite some time now. Yes, the existence of a transnational border that tears a community apart is a sign of putting us under siege. Only this time, since June 1, 2009 to be exact, they want to legitimize and regulate their firearms against us.
So if you want to get a first hand account of what’s going on there right now — I implore you to ask someone who belongs to and is in the community as we speak. But I do have some things to say about this situation which has been a long time coming.
The media have repeatedly asked me about which “side” do I think is right, do I agree with the border being closed, do I side with the “warriors” who refused to back down to the rule of the governments, or am I simply indifferent to it all since I live in Toronto now?
I actually know precisely where I stand – as a Kanionke:haka woman, a Mohawk woman, who belongs to the Haudenosaunee people, and as young person who is part of the next seven generations, I am on the side of my community who is on the side of the land – of Mother Earth. As women we are titleholders and caretakers of the land. And I know very well that the border should not be there.