Tag Archives: American Indian Movement

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Unhappy Gilmore: Native American Actors and Activists Protest New Adam Sandler Project

By Arturo R. García

If Adam Sandler thought his brand of “humor” would keep getting a pass in 2015, the past few days have surely disabused him of that notion.

As Indian Country Today Media Network reported, about a dozen Native American actors on his upcoming Netflix film, The Ridiculous Six, abandoned the production over the material.

“We were supposed to be Apache, but it was really stereotypical and we did not look Apache at all. We looked more like Comanche,” said actor Loren Anthony, a Navajo Nation member. “One thing that really offended a lot of people was that there was a female character called Beaver’s breath. One character says ‘Hey, Beaver’s Breath.’ And the Native woman says, ‘How did you know my name?'”

ICTMN also posted video taken on the set from another performer, Goldie Tom, showing actors voicing their concerns to an unidentified producer.

“We don’t need to sell out our people,” one actor says in the footage.

“I understand completely,” the producer replies. “But we’re not gonna change ‘Beaver Breath.'”

Defamer’s Jordan Sargent posted excerpts from a version of the script, which featured characters named Sits-On-Face, Never-Wears-Bra and Smoking Fox.

“It’s no surprise, of course, that Adam Sandler has written another movie overflowing with the kinds of jokes that might feel edgy to an 11-year-old who finally understands what sex is,” Sargent observed.

The story quickly picked up traction nationally, blossoming into a rare public blunder for Netflix, which was just coming off the largely-favorable reception for Marvel’s new Daredevil series. And the budding broadcast hub chose to address the issue with a somewhat warmed-over statement.

“The movie has Ridiculous in the title for a reason: because it is ridiculous,” the company stated. “It is a broad satire of Western movies and the stereotypes they popularized, featuring a diverse cast that is not only part of — but in on — the joke.”

While Sandler himself has not weighed in, the chorus of Native Americans supporting the actors has only grown. Natives In America founder Megan Red Shirt-Shaw, a past Racialicious contributor, organized the #NotYourHollywoodIndian tag to rally attention to the incident.

And Netflix itself now faces the prospect of a boycott, as the #WalkOffNetflix campaign is also gaining steam. Online supporters are threatening to abandon the streaming service if it does not cancel Sandler’s project.

Meanwhile, the production staff has reportedly reached out to the actors who left the set, including 74-year-old Choctaw performer David Hill.

“I hope they will listen to us,” said Hill, a member of the American Indian Movement. “We understand this is a comedy, we understand this is humor, but we won’t tolerate disrespect. I told the director if he had talked to a native woman the way they were talked to in this movie — I said I would knock his ass out. This isn’t my first rodeo, if someone doesn’t speak up, no one will.”

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A Call For An Annual #PrezRezVisit

By Guest Contributor Megan Red-Shirt Shaw

Only four United States presidents have ever visited an Indian reservation during their terms: Calvin Coolidge in 1927, Franklin D. Roosevelt in 1936, Bill Clinton in 1999 and now, Barack Obama, here in the year 2014. Last week ended a 15-year-long gap between visits by our country’s leader to Indian Country. As I watched footage of President Obama and First Lady Michelle sitting at a powwow hosted by the Standing Rock Sioux Tribal Nation, the thought shocked me: over the past 80 years, the president of our country has only come knocking on our doors four times.

Four.

Clinton’s visit ended a 63-year gap between presidential Rez visits. During that time, the Indian Reorganization Act was created; roughly 25,000 American Indians served in World War II; the National Congress of American Indians and the National Indian Youth Council came into existence; the American Indian Movement seized Alcatraz Island; Wounded Knee was reoccupied; the Senate Committee on Indian Affairs was reestablished; and the United States v. Sioux Indian case was decided by the Supreme Court. Yet, in sixty-three years, within Indian Country – none of these happenings warranted a visit from the President of the United States.
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Voices: Russell Means (1939-2012)


– Russell Means, May 2011.

One thing about Russell I always remembered, and I think someone else once said it, you may have loved him, or you may have disliked him, but you couldn’t ignore him. I’ll always remember when an elder said one time, I was at a ceremony and I asked what this half shaped moon circle on the ground meant, and he said it was a symbol of the circle of life, the never ending of the circle of life, and I said there is only half a circle, and he said the other half was unseen, it is the spirit world. For Indian people it never ends, we don’t have a linear existence, so I know I will see Russell again, and I take comfort in that thought. For men like Russell Means don’t come along in a lifetime very often. He was truly an inspiration for all of us younger guys at the time.
– Leonald Peltier, via Aboriginal Press News

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Culturelicious: An Interview With Mohawk Poet Janet Marie Rogers

By Guest Contributor Jorge Antonio Vallejos, cross-posted from Black Coffee Poet

Janet Marie Rogers is a spoken-word poet from Six Nations Territory in Ontario, Canada who started writing in 1996.

Her literary passions are Native heritage, feminism, historical territories, human love, sexuality and spirit.

Rogers hosts Victoria, BC’s only Native radio program, called Native Waves every Tuesday at 2:30 pm on CFUV 101.9 FM.

BCP: Why spoken-word poetry?

JMR: This is easy to answer. I was first exposed to poetry readings at a local pub. And there was plenty of “bad” poetry being shared. People droning on and reading a type of therapeutic poetry which is like masturbating in words. So I vowed then and there that I would NEVER bore my audience. Plus I believe in my words and wanted people to pay attention to my messages, so I began “teaching myself” the spoken word genre and its been growing from there ever since.

BCP: What is your process?

JMR: I wait for the good stuff. Some writers are disciplined and are able to write everyday. Myself, I know when a poem wants to be born. It is a strong energy in my stomach, then the words begin to sound in my head and I’m off to the races as they say. And during the execution of the poem, I keep telling myself to stay true, be honest, go deep, make it interesting and creative. I tell other writers and artists, there is no great crime than to be boring and unoriginal … I live by that code.

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