African men want to have their wives and children to live with them where they work, and not be forced into an unnatural existence in men’s hostels. African women want to be with their menfolk and not be left permanently widowed in the reserves. Africans want to be allowed out after 11 o’clock at night and not to be confined to their rooms like little children. Africans want to be allowed to travel in their own country and to seek work where they want to and not where the labour bureau tells them to. Africans want a just share in the whole of South Africa; they want security and a stake in society.
Above all, we want equal political rights, because without them our disabilities will be permanent. I know this sounds revolutionary to the whites in this country, because the majority of voters will be Africans. This makes the white man fear democracy. But this fear cannot be allowed to stand in the way of the only solution which will guarantee racial harmony and freedom for all. It is not true that the enfranchisement of all will result in racial domination. Political division, based on colour, is entirely artificial and, when it disappears, so will the domination of one colour group by another. The ANC has spent half a century fighting against racialism. When it triumphs it will not change that policy.
This then is what the ANC is fighting. Their struggle is a truly national one. It is a struggle of the African people, inspired by their own suffering and their own experience. It is a struggle for the right to live. During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
– Nelson Mandela, during the first day of his trial on charges of sabotage, April 20, 1964.
Tag: Al Jazeera
Yesterday I appeared on Al Jazeera’s The Stream to discuss Affirmative Action policies in college admissions and hiring. Also on the panel were Ari Berman from The Nation, Jerome Hudson from the National Leadership Network of Black Conservatives, Michigan Daily‘s Yash Bhutada and libertarian blogger Kristin Tate. With only 40 minutes to discuss what is a highly contentious and layered topic in light of the Fischer vs. UT SCOTUS ruling, here’s a wrap up and slight elaboration on some of the points made on yesterday’s show.
Just wanted to give everybody a heads-up: Our own Kendra James will be appearing on…
By Guest Contributor Leigh Patel, cross-posted from Decolonizing Educational Research
I was on Mass Ave. and Boylston yesterday when the bombs exploded. You’ve heard more than enough to add the details of what it felt like to be there: panic, chaos, helping, screaming, running, falling, being helped up, mass confusion.
As I’ve been feeling the adrenaline pulse its half-life through my veins, I’ve been thinking steady on the need to grieve. How very important it is for us to stop and to share in moments of trauma and loss with each other. Many of us had the supreme luxury to do just that, and the grieving will continue. But I believe our collective need to grieve, to feel difficult feelings, may actually contain some answers to the questions roiling in our heads and bodies. The need to grieve and our lack of ability to grieve may have everything to do with the cycles of seemingly more frequent and deeper violence.
By Arturo R. García
It’s the kind of thing that shocked even experienced anti-racism activists around the Web: a few tweets went out along the lines of, What’s this going on in SwedenWHATTHEHELL? And this time the reaction was justified.
In what he has called an attempt to draw attention to the practice of female genital mutilation, Swedish artist Makode Aj Linde made himself into a “cake” as part of an art installation at the Moderna Museet in Stockholm. This past Sunday, according to reports, the country’s Minister of Culture, Lena Adelsohn Liljeroth, took part, cutting slices from “his” clitoris as he screamed in mock agony, and Liljeroth and the crowd of white attendees with her laughed at what a spokesperson for the National Afro-Swedish Association (NAFA) called “a racist spectacle.”
Shots of Linde’s project can be seen here, as well as in the other source material for this post under a heavy Trigger Warning. But as you can see from the image above, blackface was apparently a part of Linde’s repetoire before this incident.
Colorlines quoted from an interview with the artist on Swedish radio:
Makode: It’s sad if people feel offended, but considering the low number of artists in Sweden who identify as Afro-swedish I find it sad that the Afro-Swedish Association haven’t followed my artistry and do not understand what my work is about.
What did the minister of culture say to you when she was there? Was she hesitant about eating of the cake?
Makode: I didn’t clearly see her reaction, but judging from the pictures she was surprised when she realised that the cake was living. And before she put the knife into me, into the cake, she said “Your life will be better like this”. And when she put the knife into me I started screaming and begged her to stop. This was a part of the performance.
But what was the thought behind you being a living head?
Makode: I wanted to somehow make the cake more human, not just a silent object. More interactive, simply.
by Latoya Peterson What is the tipping point for a revolution? Normally, there are many…