Tag: african-american

December 9, 2008 / / The Things We Do to Each Other

by Special Correspondent Nadra Kareem

The first time I saw “Roots” I was in puberty, but since my birth the groundbreaking miniseries has been a running joke among my maternal relatives.

My mother is a black American, raised Baptist in Tennessee. My father is a Muslim from Nigeria. More specifically, for those in the know, he’s Yoruba.

When I was a baby my American relatives, all natives of small-town Tennessee and wholly unfamiliar with Africans, took to holding me up in the air and anointing me Kunta Kinte, like the character in “Roots.” Although the gesture annoyed my mother to no end, her family members found it hilarious.

Africans, you see, are hilarious. If there is one stereotype about Africans that has lingered throughout my life it is this. Perhaps because of this stereotype, before my birth my maternal grandmother envisioned that I would look less like a baby and more like an offensive cartoon character. She warned my mother to expect me to have coal black skin and bright red lips like Little Sambo. In expressing her fears, my grandmother ignored the reality of my father, who is dark-skinned but not especially so. In fact, he is a shade or two lighter than my mother is. Because Africans are an “exotic other,” however, my grandmother adopted a white supremacist gaze in connection to my father.

She’s far from the only black American to adopt that stance in relation to Africans. In Chicago, where my parents met and lived, my mother recalled being approached by a black woman curious to know if I cried in “African.” Now, I was born in the late1970s, before Akon dominated music charts or Hakeem Olajuwon (a fellow Yoruba) dominated basketball courts. Still, it’s somewhat shocking to note that some of the African Americans in my midst then viewed me as an entirely different entity from themselves. Read the Post On Being American and African Black

December 5, 2008 / / african-american

by Guest Contributor Tami, originally published at What Tami Said

Professor Tracey has me thinking…as usual. Over on Aunt Jemima’s Revenge, she has launched a spirited discussion about black women and marriage. Rather than go the usual “why can’t black women get married” route, hand-wringing over dire statistics like these:

The marriage rate for African Americans has been dropping since the 1960s, and today, we have the lowest marriage rate of any racial group in the United States. In 2001, according to the U.S. Census, 43.3 percent of black men and 41.9 percent of black women in America had never been married, in contrast to 27.4 percent and 20.7 percent respectively for whites. African American women are the least likely in our society to marry. In the period between 1970 and 2001, the overall marriage rate in the United States declined by 17 percent; but for blacks, it fell by 34 percent. Read more

…Tracey asked something different–something no one else seems to be asking, since it is easier to cast black women as powerless victims or simply undesirable (too educated, too aggressive, too black, too too). She wants to know, “Do black women really want to get married?”
Read the Post Icing on the cake: The Truth about Marriage

November 18, 2008 / / african-american
November 17, 2008 / / african-american

by Guest Contributor Jack, originally published at Angry Brown Butch

On February 12, 2008, Duanna Johnson was brutally beaten by a Memphis police officer after she refused to respond when the officer called her “he-she” and “faggot.” That night, Johnson became yet another of the countless trans women of color to be targeted and brutalized by police in this country. Two officers were fired after the attack; neither was prosecuted.

Just to be trans, just to be a woman, just to be a person of color in this country is enough to drastically increase one’s exposure to hatred and violence; when oppressions overlap, violence tends to multiply.

This past Sunday, Duanna Johnson was found murdered on the streets of Memphis. I didn’t hear about this until today, when I read a post on my friend Dean’s blog. When I read the awful news, I felt heartsick in a way that has become all too familiar and all too frequent.

After reading Dean’s post today, I was surprised to find out that Johnson was murdered nearly three days ago already and that I hadn’t heard about this until today. I know that I haven’t been very good at keeping up with the news or the blogosphere these past few days. But I can’t help but notice that despite this relative disconnection, I’ve read and heard no shortage of commentary, protest, and outrage about Proposition 8.

A Google News search for “Duanna Johnson” yields 50 results, many syndicated and therefore redundant. Much of the coverage is tainted by the transphobia and victim-blaming that tends to inflect media coverage of violence against trans women of color (like this Associated Press article). A search for “Proposition 8″? 18,085 results – 354.6 times more than for Duanna Johnson.

The skew in the blogosphere is less severe but still pronounced. A Google BlogSearch for Duanna Johnson: 2,300 results. For Prop 8? 240,839, or 100 times more. Read the Post Can the LGBT community spare some outrage for Duanna Johnson?

November 10, 2008 / / african-american

by Latoya Peterson

Well, look at what slipped under the radar.

In the midst of the election run up, the results, and the waves of discussion about proposition 8, Logo launched a movie based on their popular (yet mysteriously canceled) series Noah’s Arc.

The New York Press’ Armond White has a thought provoking review on the significance of the movie, titled “MEET THE BLACK CARRIE BRADSHAW – LOGO’s Noah’s Arc makes the jump to the big screen—showing a completely different African-American experience”:

Noah’s Arc’s quartet of young black men counteracts the prevailing image of gayness as a young, rich, white male phenomenon. The title refers to Noah (Darryl Stephens), an L.A.-based aspiring screenwriter whose love and social life resist Hollywood storybook cliché. Noah may dress in couture like Carrie Bradshaw (he enters Jumping wearing a Russian toque, cape and calf-high boots) but his style is provocative; he flouts ideas about masculinity, blackness and class. If you accept Noah (his gentle, gazelle-like demeanor stresses effeminacy), his friends still test your tolerance: Chance (Doug Spearman) is a snooty, over-enunciating university professor; Alex (Rodney Chester) is a plus-sized drama queen who likes to cook when not dispensing counsel at a gay men’s health center; and Rickey (Christian Vincent) is incorrigibly promiscuous. Read the Post Noah’s Arc: Jumping the Broom Movie Plays to Modest Success

October 28, 2008 / / african-american

by Latoya Peterson

Please Note: This is NOT a D.L. Hughley fansite. You cannot contact him directly through this site, or leave feedback about his show.

Before I sat down to watch D. L. Hughley Breaks the News, I was skeptical of the whole project. D.L. Hughley doesn’t immediately come to mind when I think of a comedian that is well versed in politics and current events. The author of the NY Times article seems to concur, noting:

For the last week Mr. Hughley, 45, has had to arrive every morning at his office at CNN in Manhattan at the ungodly (for a comedian) hour of 11 a.m. to digest reams of information from newspapers, Web sites, television and talk radio. He has no time to goof off during the 8-to-12-hour days; only the occasional moment to glance at his new profile in the CNN company directory that lists him as an anchor.

“I’m like, ‘Come on, man,’ ” an incredulous Mr. Hughley said in a recent interview. “I barely even know how to read. I’ve got a G.E.D.”

Just 10 days ago CNN announced that Mr. Hughley would be the host of a new comedy-news show, “D. L. Hughley Breaks the News,” which has its premiere Saturday at 10 p.m. Eastern time.

AverageBro already laid down his thoughts on the show, writing:

I’m not saying Hughley isn’t funny. His early days of Comic View were classic. And for the record, his standup career is far more successful than anything Stewart did pre-Daily Show.

But DL just doesn’t seem to have the gravitas to pull this off. His shortlived Comedy Central talk show, Weekends At The DL, was atrocious. His appearances on shows like Real Time With Bill Maher and The Glenn Beck Show don’t give me the impression that this cat is extremely knowledgeable when it comes to politricks.

He also brings up another large elephant in the room when it comes to D.L. Hughley’s idea of comedy:

Is it wrong for me to still be upset about that “nappy headed hoes” comment more than a year after the fact? Prolly not, but I’m sorry, I just cannot get over that. That sh*t was a straight up James T. Harris b*tch move in my book.

I wonder how dude could go home and look his wife and daughter in the eyes after that bullsh*t.

I prolly won’t watch this show, so I guess I shouldn’t bash it. Could it possibly be any worse than Chocolate News or The Tony Rock Project? Even though I wished CNN’s affirmative action hire had been Roland Martin instead, I guess I should just be happy to see black men working, no matter how mediocre the product.

Nah. Bump that.

If you wanna support a black man on TeeVee, peep BET’s slept on Somebodies. Now that’s comedy.

Screw DL Hughley. A true Nappy Headed Hoe!

Read the Post D.L. Hughley Headlines a New Political Comedy Show on CNN

October 16, 2008 / / african-american

by Guest Contributor Faith, originally published at Muslimah Media Watch.

What’s the first image that comes to your mind when you think of a Muslim woman? Is she Arab or South Asian? White or maybe Afghan or Indonesian? Notice that I haven’t mentioned African American (and also Latina). The media depiction of Muslim women usually does not include African American women. Often, Muslim women are depicted as coming from the Middle East or South Asia, and occasionally sub-Saharan Africa. Also, there has been increasing focus on Muslimahs of European descent, especially converts such as Yvonne Ridley and Dr. Ingrid Mattson.

When African American Muslims are depicted in the media, it is usually a male face (Siraj Wahaj, Abdul Hakeem Jackson, Malcolm X, Imam Warithdeen Muhammad, etc.) that is presented to the public. There are exceptions such as Dr. Amina Wadud. However, the overall trend is rather disheartening, considering how much African American Muslimahs do for other black Muslims as well as the whole Muslim community. I have often wondered why the stories, needs and concerns of African American Muslimahs are not focused on and come up with a myriad of possible answers. Read the Post The Invisible Muslimah

October 3, 2008 / / african-american