Comedy troupe Stupid Time Machine just released a great parody ad in time for Thanksgiving. In their words:
A Thanksgiving ad for Urban Outfiter’s new We Are All Natives collection – “Indian wear for the rest of us.” Filmed on spec by sketch comedy group Stupid Time Machine, the parody urges Urban – already famous for their controversial Kent State Massacre and The Holocaust Themed Apparel – to tap into something hipsters can’t get enough of: white people in headdresses.
(Thanks to CJ for the tip!)
by Guest Contributor Mario Fitzgerald
In one of the many footnotes in The Brief Wondrous Life of Oscar Wao, Yunior opines:
“Rushdie claims that tyrants and scribblers are natural antagonists, but I think that’s too simple; it lets writers off pretty easy. Dictators, in my opinion, just know competition when they see it. Same with writers. Like, after all, recognizes like.”
Through the mind of Yunior, Junot Diaz expresses a core truth about writing: Despite being a tool of dissent for justice and equality, writing is also a powerful and thoroughly successful method of erasure, revision, and domination.
Through his first feature film, Dear White People, director Justin Simien has demonstrated how film can similarly be a tool for either justice or domination. Through the characters of Helmut West, a reality television show producer and Sam White, an independent documentary filmmaker, Justin Simien dramatizes the different ways in which the film industry has responded to racism and white supremacy.
Helmut West drifts in and out of the film searching for “conflicts” on the campus of Winchester University from which he can create a reality television show. Despite the title of the film directing viewers’ attention towards the many documented micro-aggressions of White characters towards the film’s Black characters, West is a Black man.
His presence raises a critique against the constant search for anti-Black racist acts committed by White people rather than manifestations of White supremacist thinking which, as bell hooks has so eloquently written, operates within us all. Continue reading
There will be those who will reduce Monday night to the sights of burning buildings and tear gas around Ferguson, Missouri, and use that to excuse and explain the police violence that both incited and accompanied them.
But the reality is, demonstrators marched — peacefully — both in Ferguson and around the country not long after a local grand jury decided not to indict Officer Darren Wilson for shooting and killing 18-year-old Michael Brown on Aug. 9. These activists were not alone, and they will not be the last. This space is to recognize their presence, despite the insistence of certain narratives that they were not.
Just over two years after the first fight to save sacred Native land in South Dakota, a new fundraising drive seeks to complete the drive to keep Pe’Sla — “the Heart of everything” — in indigenous hands.
The campaign, organized by the Indian Land Tenure Foundation, seeks to raise $500,000 by Nov. 30 for the purposes of buying the last 438 acres of Pe’Sla land under outside ownership. The foundation, a 501(c)(3) non-profit organization, is working with the Oceti Sakowin Nations for the fundraiser, and this video is a quick introduction to its mission:
In 2012, the Oceti Sakowin Nations, working together with the foundation and Last Real Indians, successfully raised enough money to purchase more than 1,900 acres of Pe’Sla land after they were put up for auction.
From the current fundraiser’s Indiegogo page:
If this purchase falls through, the opportunity to save these sacred lands could be lost forever.
The Black Hills, including the sacred site of Pe’ Sla, were reserved for the exclusive use and occupation by the Oceti Sakowin (Great Sioux Nation) by the Fort Laramie Treaty of 1868 with the U.S. government. But once gold was found in the Black Hills (by an illegal expedition into these sacred Native American lands) the U.S. illegally seized the lands despite the treaty agreement.
The U.S. government has yet to give these lands back to the Lakota, Dakota and Nakota nations. Even though the gold is gone, they still hold great natural, cultural and spiritual value to us. Now, we have no choice, but to buy our sacred lands at Pe’ Sla back from the current occupants. There’s no time for further contesting the illegal taking of these lands. We need to raise the money by November 30, 2014 or Pe’ Sla may be lost forever to Indian people.
Donations can be made at the link above, or the embed below.