Category: white

December 3, 2014 / / activism

By Guest Contributor Ray Heath

After hearing that a grand jury decided not to indict Mike Brown’s killer, I took some time to meditate, cry, be angry, and shake my fist at the sky. I thought I was okay. But this morning when I got up and did my morning meditation, the tears came back again. They wouldn’t stop. On my way to work, my steps felt heavy, weary. I kept seeing my grandmother’s face, my father’s face, my brothers… I kept thinking about all the Black lives that have been stolen over the years. By the time I got to work, I knew I wasn’t going to be able to stay. Which brought on the next challenge of the day: how to explain to my white boss that I was going to need to take a personal day.

Let me explain. I live in Mexico. And while I read the news every morning to keep abreast of what is happening in my country, most people here are not so diligent. Many keep up on their local news and the national headlines, and occasionally the U.S. will make a decision that appears on that little ticker tape that runs at the bottom of the nightly news, but otherwise there’s not much talk of foreign affairs.

Add to that the fact that very few people have a context for the institutionalized racism that still perpetuates itself in the U.S. today, and you can begin to see the trouble a very emotional me faced in trying to explain why I was not going to be able to stay at work. You see this is the perfect environment to shed obligation. When in Mexico, be in Mexico. And I suppose some people will wonder why I even bother keeping up on the news, but my family still lives stateside. What happens in the news affects them, which means it affects me.
Read the Post White Privilege in Spanish

February 17, 2014 / / Voices
Jordan Davis (1995-2012). Image via The Root.

Michael Dunn got away with murder.Oh, he’ll likely spend the rest of his life in prison on the three counts of attempted second-degree murder. Those are the charges of which a Jacksonville, Fla., jury took four days to find him guilty, for the 10 bullets he fired at 17-year-old Jordan Davis and his three friends that fateful November more than a year ago because they wouldn’t turn down the “thug music” that he despised.

Dunn’s conviction has given Jordan’s parents, Lucia McBath and Ron Davis, a bit of closure to know that their son’s killer won’t walk away free, that while he robbed Jordan of the chance to reach middle age, he also robbed himself of the chance to reach old age in a retirement village instead of a cell block.

But the jury couldn’t decide whether Dunn, 47, was justified in killing Jordan, who argued with him and cursed him when he asked them to turn down the music. Not only could they not decide whether Dunn’s slaying of the unarmed teenager amounted to first-degree murder, but they also couldn’t decide whether it amounted to second-degree murder or manslaughter.

Which leads me to ask: What if Jordan had been the only one in that Dodge Durango?
— Tonyaa Weathersbee, The Root

I walk around in this young Black male body and I understand that it causes fear. It causes a reaction. It causes police to look at me more carefully. It could kill me. This is the burden that I bear just by being born Black and living in America is the fact that I have been born into a racist system, a racist society that has placed on my Black male body a set of ideas that invoke fear in people. That’s what Jordan Davis was dealing with. That’s what Trayvon Martin was dealing with, and it killed them.

— Mychal Denzel Smith, as said on MSNBC, Feb. 16.

Read the Post Voices: Jordan Davis’ Killer Won’t Do Time For His Death

July 30, 2013 / / appearances

By Guest Contributor Scot Nakagawa; originally published at ChangeLab

Image via sciencedaily.com
Image via sciencedaily.com

I’ve often pondered the question, why are white people so touchy about being called out for racism?

I know some of you will say that racism is much more than the hurtful prejudice of a marginal few. Agreed. Racism is also inherited structural and political inequity by race resulting in persistent poverty, health disparities, and deficits of opportunity in communities of color. And as with all kinds of oppression, racism is ultimately kept in place by violence and the threat of violence (think in terms of lynchings, cross-burnings, KKK raids, etc. throughout our history). Simple prejudice seems pretty minor by comparison.

However, the powerful effect of white people’s touchiness on this subject should not to be underestimated. In fact, I think it goes hand in hand with the threat of violence in perpetuating racism.

For instance, racial inequality nowadays relies more heavily on the intimidation and violence of the war on drugs and immigration enforcement than on the terrorism of vigilante groups. But, racist immigration and drug enforcement policies are founded on the widespread popularity of racial stereotypes that falsely criminalize black men as the source of the illegal drug problem in the U.S., and immigrants of color as drains on our economy. In other words, ordinary prejudice is as much a part of the oppressive equation for communities of color as violence and intimidation, and the fact that these ordinary forms of prejudice are expressed through major public institutions is possible because we deny that these stereotypes are grounded in prejudice at all.

We need to marginalize ordinary racist stereotypes and behavior, and this starts with calling racism out, even when those guilty of it get touchy because they are unable to recognize their acts as racist.

But, why so touchy?

At the risk of sparking a sh*t storm, here are a couple of proposals.

Read the Post Why Are White People So Touchy About Being Called Racist?

June 28, 2013 / / Retrolicious

By Tami Winfrey Harris and Andrea Plaid

Keeping it real, Don Draper style.
Keeping it real, Don Draper style.

**OK, y’all…SPOILERS**

As usual, Mad Men delivered a wreck of a season ender. Don Draper had to say goodbye to what and whom he knows–“had to” being the operative phrase. And quite a few other characters had to do the same, voluntarily and involuntarily.

Tami and I grab our summer drinks and chat about what the fuck just happened.

Andrea: I’m still recovering from that last episode, Tami! Though the song may have been anachronistic, I thought a perfect song for it would have been “It’s So Hard To Say Goodbye To Yesterday” or some other leaving ditty because there were a lot of leavings, some voluntary and some forced.

One leavetaking song I can think of is “She’s Come Undone” as it applies to Sally getting kicked out of boarding school, Megan leaving Don, and Peggy getting dumped (again) and wearing pants for the first time. In their own small ways, they’re foreshadowing feminism’s Second Wave as it trickled into white women’s lives. And, what I appreciate is that Weiner and Company doesn’t make their every action a feminist one, unlike Downton Abbey and the Crawley sisters.

Read the Post Retrolicious–Mad Men 6.13: “In Care Of”

June 21, 2013 / / Retrolicious

Hosted by Tami Winfrey Harris and Andrea Plaid

Yes, Dawn, warm-and-fuzzier-than-thou Ted said “a Japanese.” Gurl…

One more episode before we say goodbye to this season of Don & The Gang. This season’s penultimate ep is full of fatherly angst, mostly coming from Don dealing with the fallout of Sally finding his in delicato with Sylvia, his mistress and neighbor, and with his protégé, Peggy, saying some nasty stuff about his treatment of her paramour and boss, Ted. Pete finds a younger version of Don in his midst; Megan’s still unaware of Don’s affair; Roger’s still blithely himself. And no sighting of Dawn this week–but you know we rectify that omission here at the R, as seen above.

Tami and I gather for our weekly ‘table, complete with side dishes of spoilers.

Read the Post Retrolicious–Mad Men 6.12: “Quality Of Mercy”

June 20, 2013 / / Meanwhile On TumblR

By Guest Contributor Laura K. Warrell

Black woman orgasm

In the June issue of Glamour magazine, spunky rock chick Pink declares herself a “reformed slut,” describing her brush with whorishness as an “unsophisticated” attempt at taking back her sexual power from men.

“I’ve always had an issue with [the idea that]: ‘Okay, we’ve both decided to do this,’” she says.  “‘Why am I a slut and you’re the player?  You didn’t get anything from me that I didn’t get from you.”

This “anything-you-can-do-I-can-do-better” attitude has been key to the burgeoning cultural narrative around slutdom, and it’s an attitude I’m mostly down with.  Still, I found myself bristling when I read Pink’s interview.  At first I thought my politics were offended: is Pink suggesting that sexual experimentation for women is a moral crime that ultimately requires “reform?”  But then I realized, as a black woman, what I was really feeling was resentment, even envy–what a luxury is has to be able to publicly declare her sexual independence without having to worry how the declaration might affect her credibility, career, or romantic prospects.

In recent years, scads of books and other commercial works of art have been tossed onto the pop-culture landscape by white women reminiscing about their “phases” of sexual promiscuity, often told from the comfort of their fulfilled, easy-peasy lives as wives and mothers.  In March, comedienne and NPR host Ophira Eisenberg published Screw Everyone: Sleeping My Way to Monogamy about banging everything in Manhattan with a bulge before settling down with her handsome, comic book-writing husband.  In 2010, Jillian Lauren published Some Girls: My Life in a Harem about kicking it with the Sultan of Brunei before marrying a rock star and adopting a cute kid.  And since 2005’s My Horizontal Life: A Collection of One-Night Stands, Chelsea Handler and many of her sassy gal pals have built thriving careers around being drunk and easy.  Then of course, we have the fictionalized slut phase Hannah braves through on Girls in order to bring her creator, Lena Dunham, cultural relevance and Emmy awards.

So why aren’t these stories by or about Black women?

Read the Post Why Can’t Black Women Claim Sluttiness, Again?