Category: south asian

February 7, 2014 / / beauty
November 19, 2013 / / asian

By Guest Contributor Chaya Babu

When two famous black feminists take the stage to discuss social justice and feminism, or more specifically, how race and class impact African American women’s experiences in the US, why is it that I–an Indian American woman from pretty, affluent Briarcliff Manor, New York–feel at home? How is that this where I feel whole, recognized, and validated?

I don’t actually need the answers to these questions as some sort of navel-gazing exercise. But others seem to. When it comes to our position in social movements, identity is a big deal; it behooves us to acknowledge and take accountability for our inherent role, by default of who we are, in intersectional systems of oppression. So perhaps confusion is founded. As an upper-middle-class, straight, cissexual, conventionally feminine woman, whose ethnic minority status in America is mitigated by being part of the ‘model minority,’ it’s true that I have much going for me. I could ride the tide of my privilege. Easy.

But I started thinking about race at an early age. When we watched a video about MLK and the civil rights movement in second grade, I saw a binary and placed myself on the pigmented side of it. At 11-years-old, I adopted hip and hop and its surrounding culture as my self-expression in a white world. Would things have been different if my parents played Bollywood films in the house? I can’t be sure. Whatever it was, I identified clearly with non-whiteness. This made me an outcast in a way. I grew up around mostly white people, and the other Indians I knew seemed to see themselves on that side of the color line, or at the very least, they were more seduced by the power that came with our proximity to whiteness, as Melissa Harris-Perry put it. I am guilty of this too, but I still felt acutely that my brown skin was creating a vast gulf between my reality and that of my white  friends. If I had to guess, this is where I got my sense of injustice in the world, despite my understanding that I was exceedingly blessed and shrouded in comfort, wealth, and opportunity.

I was more aware of my status as a person of color than as a woman.  (It took me much longer to become aware of the endless benefits of my class position, because, well, that’s how it works). I became interested in anti-racism far before I felt drawn to anti-sexist, anti-patriarchal movements or cared about class dynamics. (Of course, I now get that it’s all connected.) But I think my internalization of my color is very telling for where I stand now when it comes to my personal feminist politics. Regardless of the particulars of the layering, all of this means I stand outside of my own ethnic community in the US–a community that, in my experience, often seems largely (not universally) brainwashed by the promise of ascending in a racist system.

Based on this, who could I have looked to as speaking to me–a little brown girl whose large suburban home had a Ganesha in a kitchen cupboard–about dissent and disruption of the status quo? What, you don’t believe in a white supremacist, imperialist, capitalist patriarchy, you say? Who put these thoughts in your head?

There was no place for me there. My place was to be a good Indian girl.

A large part of last week’s talk between Melissa Harris-Perry and bell hooks at The New School (see above) was about black women’s voices: the avenues though which they convey their messages, the shift in how they are represented, why some mainstream spaces may be more open to promoting them, even if minimally (Harris-Perry on MSNBC). I had no access to these voices when I was younger. I had some Alice Walker and Toni Morrison in high school, and then college and beyond gave me the nonfiction radical texts of bell hooks and Harris-Perry, Audre Lorde, Dorothy Roberts, and more. However, I couldn’t see that I was allowed to turn their thoughts into action in my own life, no matter how deeply they touched my heart.

Read the Post For Indian Girls, Radical Black Feminism or the American Dream?

By Guest Contributor Ethel Tungohan, cross-posted from Grad Student Drone

Miss World 2013 Megan Young.

The controversy surrounding Devina DeDiva’s racist posts against Megan Young, the Filipina who was recently crowned Miss World 2013, exploded all over my Facebook and Twitter feeds a few days ago. For those of you not privy to what DeDiva stated, see her Facebook feed below:

DeDiva’s words, while hurtful and racist, is so similar to sentiments I’ve heard expressed before that I was saddened but unsurprised. When the Philippines’ labour export policy has, since the late 1970s, been reliant on the export of women to work in households around the world, it is no wonder that ‘Filipinas’ are equated with domestic servitude.

Read the Post The Miss World 2013 and Devina DeDiva controversy: Racism begetting more racism

September 25, 2013 / / beauty
September 18, 2013 / / asian-american

By Arturo R. García

Lost in the morass of morons who decided to pop up after Nina Davuluri was crowned Miss America on Sunday was … well, just about everything else about her.

But as Lakshmi Gandhi pointed out at The Aerogram, Davuluri is a nerd in both the academic and pop-cultural sense: she’s holds a degree in Brain Behavior and Cognitive Science and plans to apply to medical school. She is also a self-identified Star Wars and Star Trek fan.

The New York Times‘ Jeff Yang added to this on Sett, both citing Gandhi’s post and posting a shot of Davuluri in full cosplay:

Read the Post Is Geek America Ignoring Miss America?

September 18, 2013 / / asian-american

By Guest Contributor Sukjong Hong

Sikh-American student Pawan Singh (center) reacts at a Nirbhau Nirvair Workshop. All images courtesy of the Junior Sikh Coalition.

No one promises junior high school will be easy. But for Pawanpreet Singh, a tall and mild-mannered Sikh-American teenager, junior high was overshadowed with the memories of classmates calling him “Osama” and “terrorist” and touching his turban. “I would hear at least one comment per day … I felt like I was less than everyone else, and some other species. It took a toll on my self esteem and academics,” he said. Now, as a high school student advocate, he hears from other students around the city who face the same insults and get no help from the school staff they call upon. At a September 5th press conference in lower Manhattan, Singh recalled a 13-year old student who reported to his teacher that his classmate had called him a “raghead.” According to the student, the teacher replied, “What’s the problem? That’s what you are.”

It has been five years since New York City’s Department of Education established a regulation to address bias-based bullying regulation in schools, Chancellor’s Regulation A-832. (PDF) The regulation was the result of years of advocacy by community and legal groups in the aftermath of three high-profile incidents of harassment against Sikh-American students. On paper, the regulation is comprehensive, with measures for defining, reporting, addressing, and preventing bias-based harassment in schools. But a survey conducted by a coalition of community and legal groups, including the Asian American Legal Defense and Education Fund (AALDEF), the Sikh Coalition, the Coalition for Asian American Children and Families (CACF) and CAAAV: Organizing Asian Communities, revealed that bias-based bullying is still a far too common experience for Asian-American students.

Based on the responses of 163 students in after school programs, youth leadership meetings and houses of workshop across the city, the report by AALDEF and the Sikh Coalition, One Step Forward, Half A Step Back, finds that half of the students surveyed had experienced bias-based harassment at school. What’s even more unacceptable, according to Amardeep Singh, Program Director of the Sikh Coalition, is that more than 25 percent of Sikh students experienced physical violence based on their identity.

Read the Post Half of Asian-American NYC Teens Bullied In School, New Report Finds

September 18, 2013 / / The internet