Tami and I, joined by Renee from Womanist Musings and Fangs for the Fantasy, watched this week’s ep in horror: yes, at Peter Campbell’s state of perpetual swaglessness and Weiner’s needless explanation of Don’s sexual hardwiring, but most importantly, the frosted lipstick on the lips of Phyllis, Peggy’s Black executive assistant. And you can read on in horror, knowing that we got lots of spoilers in this roundtable…
Tami: Lots of collaborations in “The Collaborators”: the sexual sort, the political sort (North Korea and the Viet Kong), the business sort…
We talked about the theme of evolution, death, and aging last week. I think those things continued in this week’s episode of Mad Men. The gigolo persona that seemed so sexy and exciting in early seasons is getting old and starting to stink.
Renee: Only if you mean running in as many ways as possible, from the lives which the characters have created. For me it was another sign that what people are told to want, or rather what will make them happy, is not, in actual fact, what they need or desire.
Tami: It occurs to me that we’re just months past the Summer of Love when this episode occurs. And the ethos of “free love” seems to have filtered down from counter-culture into the suburbs and tony Manhattan living rooms. Even good Midwestern girls and middle-aged, Catholic doctor’s wives are trying to get a piece. But “love” really isn’t free when you’re a grown up.
Parlour: You talk a lot about the Politics of Pleasure, what does that mean?
Joan Morgan. Via madamnoire.co
Joan Morgan: Much of my work as a feminist revolved around how do we improve black women’s lives. I had been investigating how we talk about black women, particularly in terms of sexuality, without talking about pleasure. Instead, we identify the racial and sexual history, particularly in the United States, and why that history prevents or complicates black women’s sexuality from enjoying a sex positive space.
Feminism is very good at dissecting the politics of respectability and the culture of dissemblance thanks to Darlene Clark Hine. Still, we’re not so good at articulating a language for pleasure, which is crucial for any human being but it plays a critical role in other black women’s issues with which we don’t necessarily make the connection. For example, if we’re talking about black women and the rate of new HIV cases – the percentage of black women among new infections is disproportionately high – but when you look at the prevention, the language is ‘If he doesn’t want to use a condom, tell him to back off’ or, ‘If he really cares about you he’ll use protection.’ The discourse is centered around men’s pleasure.
Parlour: Perhaps women don’t like the way condoms feel either, so how about developing protection that feels better without centering the conversation around men …
Joan: For black women, I think about our health and the diseases that compromise our lives due to stress, and we will send out the call to arms around obesity or heart disease. But we’re not talking about making a real commitment to joy in our lives, particularly around the erotic or sex and the body. I’m very interested in that little taboo area. With the Politics of Pleasure I begin to argue that what’s missing is language, and I really wanted to begin to articulate language and introduce pleasure as a feminist priority for Black women.
From Maurice Broaddus’ King’s Justice. Cover art by Steven Stone. Via yetistomper.blogspot.com.
Come on, y’all…if you write a story and set it in a place like Broaddus’ Indianapolis, Chicago, Atlanta, London, or Las Vegas, basic demographic research will indicate the presence of people of color. To read and enjoy Urban Fantasy, I am expected to just accept that Black people don’t exist? You get the side-eye for that one.
Whether or not you like Urban Fantasy, the fact of the matter is that this subgenre of Fantasy has had an immense and global impact on people through literature, television and film.
It is because of this impact that we cannot ignore the messages that Urban Fantasy brings. Each time an author of this subgenre decides to tell a story, instead of working so hard to erase people of color out of existence, they should work just as hard to erase the problems that plague our society. And fanboys…do not say that writers should not have to be political; that they should be free to write merely to entertain. Every statement we make is political. Every sentence we write is potentially life-changing for someone. Such is the power of the word.
You cannot truly change culture without literature. We can pass a thousand laws saying that racism and sexism are wrong. We can make a thousand impassioned speeches to rouse the marginalized masses; but if everyone returns home after those speeches and sits down to read the latest installment of Twilight, or watch the next episode of The Vampire Diaries and their fictional worlds in which those same marginalized masses barely even exist – then how much change can truly be affected?
by Fashion and Entertainment Editor Joseph Lamour *Warning: Strong Language*
So, have you heard about Lil’ Wayne yet? Let me give you the long and short of it: in a collaboration with Future, he used a metaphor to compare sex to Emmett Till’s murder. Lyrics below the cut, if you don’t know the line yet. This, of course, managed to offend the universe. The song in question, “Karate Chop,” features lyrics that stirred Emmett Till’s cousin to hire Jesse Jackson and demand an apology. Didn’t we all learn from Outkast’s “Rosa Parks”?
Now, I feel a little bit like Tyra Banks with what I’m about to say: I can relate to Lil’ Wayne because I’m also a musician. I don’t rap, but in addition to writing about fashion, entertainment–and having a hand in an array of art disciplines–I also compose and sing. In addition to recounting the facts up to this point, I decided to take this time to openly ponder what makes this lyric offend us all so viscerally, while others garner no news reaction at all.
RuPaul is a Black gay man, not a transperson, and the trans community is beyond sick and tired of being sick and tired of him being elevated by cis and gay people to some nebulous ‘trans expert’ level..
As a matter of fact, one of the reasons I became a trans activist in 1998 was because of a Transgender Tapestry magazine article in the 90’s that ignorantly considered RuPaul and Dennis Rodman as Black transwomen juxtaposed against other accomplished white trans people despite both Ru and Dennis Rodman emphatically saying they weren’t trans and didn’t want to transition.
It was the epiphany that made me realize just how invisible Black transwomen were in the trans human rights movement and gave me the impetus to get involved and change that dynamic.
After reading her smart essay–and seeing how she dealt with some fooligan respectability-politics criticism in the thread about her post being fluff under the guise of an academic-sounding title–I had to be friends with her. We friended, and I’ve been deep into her brilliantly funny loving-The-Community commentary on vids about gospelizing over chicken, praise leaders losing their shoe trying to be cute and jumping on cheaply made tables, and people doing the Robot at church services (among other ones) ever since. Hanging with Heidi is like hanging with that one wild-ass play cousin whose pithy ongoing social commentary has you holler-laughing for days.
In other words, totally Crush-worthy.
Of course, I talked to Dr. Heidi…but I had to talk about her lively ass, too! Check out what I said to Crush alum Tamura Lomax about our latest one…
Screenshot from Franchesca Ramsey’s video “How Slut Shaming Becomes Victim Blaming.”
Late last week, Franchesca Ramsey shared her immensely intimate and painful story regarding sexual assault as part of a critique of a video by comedian Jenna Marbles. The video and a transcript are under the cut, but be advised that it carries a heavy TRIGGER WARNING due to the subject matter. Continue reading →
There are brilliant scholars who historicize and build upon black feminist participation in conversations about pornography. And there are others who simplify the argument into a false then vs. now paradigm that presents our foremothers as prudes, not as the women who made it possible for us to talk about sexuality in the ways that we do today. I believe these others wish for the day when black women can talk about sex as if they were white men, with no cloud of controlling images over their heads. Continue reading →
Race, Culture, and Identity in a Colorstruck World