At one point, another officer is seen taking a cell phone and a pack of cigarettes from the 43-year-old Garner’s pants.
Even after the arrival of an EMT four minutes into the video, no medical aid is provided to Garner. He’s instead just loaded onto a stretcher and wheeled off.
Cops say he was pronounced dead a short time later after arriving at a Staten Island hospital.
NYPD Officer Daniel Pantaleo, caught on another video putting Garner in a chokehold, is shown standing a few feet away and chatting amiably with a uniformed colleague.
Near the end of the clip, he gives a satiric wave to the person shooting the second video.
Pantaleo, an eight-year veteran, was placed on modified duty Saturday as cops and the Staten Island district attorney investigated the case.
Pantaleo was stripped of his gun and his shield and assigned to work desk duty. The police union immediately denounced the move as “knee-jerk” and “completely unwarranted.”
Image by Marcos Vasconcelos via Flickr Creative Commons
By Guest Contributor Isaac Oommen
Soccer was an unstoppable force in the Gulf Middle East, where I grew up. One of my earliest memories is of my dad teaching me the basics of ball control in our gravel back lot in Buraimi, Oman (my dad maintains to this day that the essence of playing good soccer is to understand that the ball is actually metaphorical, making the game the only one that can be played with no equipment whatsoever). These were soon followed by actual games at school, tournaments and watching the dubbed Arabic anime Captain Majid.
When I first came to Vancouver, playing pick-up games of soccer was one of the few ways in which I felt that tiny slice of home. Even now, my game-days are spent at packed Commercial Drive cafes where groups of brown men from all over the world switch between spells of silence and uproar while staring at high definition televisions.
Interacting with large transnational populations wherever I went, I found, as sports writer Matt Hern says in One Game at a Time, that there was rarely a site of greater integration, tolerance, generosity and undermining of racial stereotypes than sports.
By Guest Contributor Kevin Wong
The plot for Fresh off the Boat is a classic “fish out of water” scenario. Eddie (Hudson Yang) is a 12-year-old Taiwanese-American, who moves from a diverse, city neighborhood in Washington, D.C. to a mostly white, suburban neighborhood in Orlando, Florida. His family consists of two younger brothers, a grandmother, stressed out mother Jessica (Constance Wu), and flustered father Louis (Randall Park), who wants to open a successful, Western-themed barbecue restaurant. Primarily, everyone’s just trying to fit in.
Jessica, for instance, takes up rollerblading with the neighborhood Stepford wives. This has great comedic potential- how does an Asian American woman clash with the expectations of privileged, suburban society? The Stepfords, to their credit, do not view Jessica as an intruder or an undesirable in their neighborhood – more so, they view her as a curiosity to be poked and prodded. It’s a nod to a more subtle type of racism that exists in the modern world. The term “racist” does not only encompass name calling and hate crimes — it encompasses passive discrimination, positive stereotypes, and microaggressions that, accumulated over time, can be comparably damaging.
The most interesting aspect of Fresh off the Boat is how it deals with Asian American masculinity. Each Asian male character has his own way of exploring it, and they each tend to do so through the lens of another ethnic identity, rather than their own. Louis, pursues the “cowboy” archetype, in an effort to bring more white folks into his restaurant. Eddie co-opts hip hop, black culture — he’s listening to Dre’s beats, quoting Biggie’s rhymes, and repping Nas’ Illmatic on his clothes. It’s illuminating.
By Arturo R. García
Over the course of the past week, the face of the “ugly American” (or perhaps more accurately, the “angry ‘Murican”) has migrated. Usually these kinds of images are associated, for better or worse, with the politically Red states of the Midwestern and Southern U.S. But now Murrieta, California — a conservative enclave in one of the country’s more reliably Blue states — has emerged as the new face of modern xenophobia. And that reputation appears to have been cultivated from the top down.
One of Peterson’s first acts as president was to institute a “diversity representative” on the student council board to eliminate tension on campus when talking about race and gender issues. But her diversity initiatives were not widely welcomed; a push for gender neutral bathrooms was particularly controversial. And Peterson herself was viewed with suspicion by a significant number of students, mostly white and male, who opposed her candidacy from the start.
Some even thought the school had rigged the election so that a woman would win; only two women served as student body president before Peterson. “There was outcry for Lawrenceville to release the voting data for her presidency, because popular opinion was that she was not actually elected,” said David, a 2014 graduate. “I’d still like to see those numbers, is all I’m saying.” (The numbers were, in fact, released.)
The backlash to her election led to personal attacks. Shortly after Peterson was elected, an anonymous student sent the dean of students photos of Peterson using marijuana. Soon after, the school received more anonymous information that alleged Peterson had posted racist tweets about a Sikh student. In a school-wide meeting, Peterson apologized for the photos and the dean of students clarified that the racist tweets were fabricated. Still, many students believed she wasn’t right for the position.
“There was too much controversy around Maya,” said Rob, a rising senior. “We didn’t really want a president who breaks school rules. It isn’t a representation of who we are.”
— “What Happens When A Prep School’s Black Student President Mocks Her White Male Classmates” by Katie JM Baker, 6-30-14
By Arturo R. García
The advocacy group Eradicating Offensive Native Mascotry (EONM), which has been involved in the ongoing campaign against the Washington, D.C. football team’s name, posted some disturbing footage last week of two Native Americans being accosted and forcibly restrained by members of the San Francisco Police Department?
Their apparent crime? Asking a baseball fan to show some sensitivity.
By Guest Contributor Megan Red-Shirt Shaw
Only four United States presidents have ever visited an Indian reservation during their terms: Calvin Coolidge in 1927, Franklin D. Roosevelt in 1936, Bill Clinton in 1999 and now, Barack Obama, here in the year 2014. Last week ended a 15-year-long gap between visits by our country’s leader to Indian Country. As I watched footage of President Obama and First Lady Michelle sitting at a powwow hosted by the Standing Rock Sioux Tribal Nation, the thought shocked me: over the past 80 years, the president of our country has only come knocking on our doors four times.
Clinton’s visit ended a 63-year gap between presidential Rez visits. During that time, the Indian Reorganization Act was created; roughly 25,000 American Indians served in World War II; the National Congress of American Indians and the National Indian Youth Council came into existence; the American Indian Movement seized Alcatraz Island; Wounded Knee was reoccupied; the Senate Committee on Indian Affairs was reestablished; and the United States v. Sioux Indian case was decided by the Supreme Court. Yet, in sixty-three years, within Indian Country – none of these happenings warranted a visit from the President of the United States.
Since we took a look at Jenny Yang’s “If Asians Said The Stuff White People Say” yesterday, let’s revisit January 2012, when Latoya examined a similar vein of internet-based comedy that took on stereotypes from various communities.
By Latoya Peterson
So all this started with “Shit Girls Say,” which now has over 11 million views:
Created by Graydon Sheppard and Kyle Humphrey (and boosted by the star power of Juliette Lewis), “Shit Girls Say” went viral by taking a male perspective on common things “women” do and presenting it as humor. Internet forums filled with comments like “Omigod, all my friends do that” or “that is so me.” The sketch proved to be so popular, there are now three episodes, probably with more in the pipeline.
However, everyone wasn’t laughing at “Shit Girls Say.” Quite a few people noticed that the “girls” referred to in the top video were a certain type of woman, an experience that was not shared by all. Others noted that the humor that made the video funny was actually rooted in sexist stereotypes. Over at Feministing, Samhita explains:
While, I usually applaud men in drag, I can’t help but be critical of these characterizations of women. Are some of these stereotypes uncannily true? I’m sure they can be. But that’s the problem with stereotypes, it’s not about whether they are true or not, it’s that they are used to disempower people or deny them certain privileges. And I get that it is comedy, but it’s like the most boring and lazy comedy possible. You know, let’s make fun of girls cuz we already know everyone thinks they are dumb and annoying tee hee. These videos might as well be beer ads.
And Lynn Crosbie, writing for the Globe and Mail, notes:
Girls, or young women, who already speak largely in the interrogative and treat the world of men as another, completely inscrutable species, have enough on their minds already. They are already sexualized to the maximum. Must their every word be a potential joke?
Girls speak casually about inane things. Girls speak, too, about sexual violence and quantum physics. They talk about fear and art, children, murder and opera; philosophy, blood, sex and mathematics.
The Golden Notebook by Doris Lessing is also some stuff a girl said.