The fact that race has always been the fault line of our society and has always distorted our politics—that is not subject to argument.
-Barack Obama in GQ
The fact that race has always been the fault line of our society and has always distorted our politics—that is not subject to argument.
-Barack Obama in GQ
By creating digital representations of people who aren’t white, it indicates a culture and industry who view us as people. It counters the status quo that dehumanizes us by erasing us or casting us as a non-human. We want to be seen as people, too. There’s little more to it, for me.
But seeing angry responses to this simple request speaks volumes about the kind of culture we’re creating by not diversifying races, genders and so on. Consider: In Witcher 3, all humans are white and every other being is non-human. That’s not exactly friendly or inclusive of people of color. A game can include diverse number of monsters, but not a diverse number of skin colours or races for humans?
And then we see panic and anger when white gamers may be asked to play as people of color in Rust. The double standard is rarely addressed. Being white is apolitical, being a person of color, even simply by existing, is threatening to some players.
Read the rest at Polygon.
“There are three basic attitudes that one can take toward the question of progress in the area of race relations. And the first attitude that can be taken is that of extreme optimism. Now the extreme optimist would argue that we have come a long, long way in the area of race relations. He would point proudly to the marvelous strides that have been made in the area of civil rights over the last few decades. From this he would conclude that the problem is just about solved, and that we can sit comfortably by the wayside and wait on the coming of the inevitable.
The second attitude that one can take toward the question of progress in the area of race relations is that of extreme pessimism. The extreme pessimist would argue that we have made only minor strides in the area of race relations. He would argue that the rhythmic beat of the deep rumblings of discontent that we hear from the Southland today is indicative of the fact that we have created more problems than we have solved. He would say that we are retrogressing instead of progressing. He might even turn to the realms of an orthodox theology and argue that hovering over every man is the tragic taint of original sin and that at bottom human nature cannot be changed. He might even turn to the realms of modern psychology and seek to show the determinative effects of habit structures and the inflexibility of certain attitudes that once become molded in one’s being.
From all of this he would conclude that there can be no progress in the area of race relations.
Now you will notice that the extreme optimist and the extreme pessimist have at least one thing in common: they both agree that we must sit down and do nothing in the area of race relations. The extreme optimist says do nothing because integration is inevitable. The extreme pessimist says do nothing because integration is impossible. But there is a third position, there is another attitude that can be taken, and it is what I would like to call the realistic position. The realist in the area of race relations seeks to reconcile the truths of two opposites while avoiding the extremes of both.
So the realist would agree with the optimist that we have come a long, long way. But, he would go on to balance that by agreeing with the pessimist that we have a long, long way to go. And it is this basic theme that I would like to set forth this evening. We have come a long, long way but we have a long, long way to go.”
– Dr. Martin Luther King, Jr., “A Realistic Look at the Question of Progress in the Area of Race Relations,” delivered April 10, 1957 in St. Louis, MO
Something else happened that day. I realized that I really liked being an anonymous kid on a street corner in L.A. I realized that I really liked not giving a solitary fuck about what anyone was doing, not even myself. I realized that in some way it was my natural state.
Two days later, I started dressing differently.
I cut my own hair into a weird nappy mushroom top. I took this goofy trench coat I had and sliced it at the waist with a pair of scissors. On the chest I sewed the patch that I earned in a middle school spelling bee. I wrote graffiti on the sleeve in Sharpie. I took to wearing pajama bottoms and black chucks.
In short, the combination of Parliament and Hollywood had instantly funked me out.
And it worked, because the first time I left the house in this new uniform, I experienced something that I never had before. You might call it freedom. Abandon. Cultural immunity. I had a self. It was adolescent and awkward and trying too hard. But it was my very own self. It was a me that was all mine. It didn’t matter what anyone thought about it. For a brief moment in time, I simply didn’t give a fuck.
And that’s an important thing. When you have come to regard your very skin color as an insufferable disease, when you have to punch other people in the mouth just so you can be ok with who you are, not giving a fuck is the single most divine experience you can ever have.
– Carvell Wallace, “How to Raise Hell in Three Steps: on RUN-D.M.C, Parliament, Blackness and Revolution,” Pitchfork
If you’re a makeup junkie like me (and spent a ridiculous amount at Sephora last year to be eligible), then this notification for Sephora’s 20% off sale event had you squealing. Unfortunately, as many major companies are wont to do, they ruined the excitement almost immediately with some questionable solutions to their makeup resale problem.
Reselling would be the process of buying the makeup at the offered discounted price and then selling it of again at the original price for profit. Sephora doesn’t have sales often, so it might not be out of the question to assume that when they do, the issue might come up. What is out of the question is to assume that their Asian customers are doing it exclusively and cancelling their accounts because of it.
But numerous customers on Sephora’s Facebook page and on a reddit thread allege that they’ve been locked out of their VIB accounts because they have Asian last names and/or international email addresses. Customers say that after finding themselves unable to purchase products on the Sephora website, they called Sephora’s customer service line, where they were told they had been permanently blocked from using their accounts for trying to buy products (according to their terms of service, Sephora has the right to do this without providing cause). The current consensus among many shoppers is that in order to prevent reselling of makeup overseas at a lower cost (which is a serious issue for retailers), the company is blocking customers from purchasing during this sale. Specifically, customers allege that this is happening most often to Asian customers.
It doesn’t take much to find a variety of complaints on Sephora’s Facebook page confirming the accusations:
Sephora released a statement on the 7th, though a quick scroll through the page confirms that many customers still don’t have access to their accounts needed to shop the sale which ends today. There is no mention of a sale extension, or any offer, to make up for the lost time or discriminatory practices.
A Message To Our Clients:
Sephora is dedicated to providing an exciting and reliable shopping experience and we sincerely apologize to our loyal clients who were impacted by the website outage that occurred yesterday.
Our website is incredibly robust and designed to withstand a tremendous …amount of volume. What caused the disruption yesterday was a high level of bulk buys and automated accounts for reselling purposes from North America and multiple countries outside the US. The technical difficulties that impacted the site are actively being addressed and our desktop US website is now functioning normally. We are actively working to restore our Canadian, mobile website, and international shipping where applicable. There has been no impact on the security and privacy of our clients’ data.
The reality is that in taking steps to restore website functionality, some of our loyal North American and international clients got temporarily blocked. We understand how frustrating it is and are deeply sorry for the disruption to your shopping experience.
However, in some instances we have, indeed, de-activated accounts due to reselling — a pervasive issue throughout the industry and the world. As part of our ongoing commitment to protecting our clients and our brands, we have identified certain entities who take advantage of promotional opportunities to purchase products in large volume on our website and re-sell them through other channels. After careful consideration, we have deactivated these accounts in order to optimize product availability for the majority of our clients, as well as ensure that consumers are not subject to increased prices or products that are not being handled or stored properly.
We have established a VIB hotline to ensure that if we are able to verify that your account was erroneously deactivated, it is reactivated immediately. Please call 877-VIB-ONLY (1-877-842-6659)
If you experience any difficulties placing your order please contact us at 1-877-SEPHORA (1-877-737-4672) or email us at firstname.lastname@example.org.
Our VIB 20% off promotion runs through Monday, November 10th and our VIB and VIB Rouge clients have several days left to take advantage of this exclusive holiday shopping event.
The obvious solution would have been to simply limit the number of each product that a customer could buy. Your average customer probably would have been fine to know that they could buy no more than ten Stilla eyeliners or what have you. Instead, in a move that can’t possibly be worth the PR fallout, Sephora chose the lazy racist’s way out and went after the surnames (and apparently email domains commonly used in East Asian countries) they decided seemed suspicious.
Just imagine what they’ll do when they find out that the Lot-Less on 40th and 7th is reselling their nail polish. (Probably nothing. That might take a well thought out effort.)
Cesar could be a brilliant strategist, a skill observable in agile, imaginative interaction with determined opponents, turning apparent weakness into sources of strength. But the film depicts him largely as a creature of impulse, committed to be sure, but not the brainy strategist who took special joy, as he put it, in “killing two birds with one stone…and keeping the stone.” He was a learner, a deeply curious autodidact who thrived on constantly probing diverse sources of information: books, people and experiences. When I met him in 1965, he was reading Churchill’s The Gathering Storm because, as a student of Gandhi, he wanted to learn how his opponent thought. The commitment to nonviolence was based both on his appreciation of Gandhi’s methods and the way in which the civil rights movement, and reaction to it, had been unfolding every day. But oddly, although a commitment to nonviolence was a condition for undertaking the strike in the first place, shaping the way it unfolded, the film portrays nonviolence as a reaction to events in the strike.
Events depicted as spontaneous in the film, such at the 1966 “perigrinación” from Delano to Sacramento, were, to the contrary, a result of sustained, careful planning. The “kick-off” was timed to take advantage of national media in town to cover Senator Robert Kennedy’s participation in hearings held in Delano, orchestrated by the labor movement. This “march” strategically linked efforts to promote the UFW’s first boycott, to deter farm workers from returning to Delano in the spring, to pressure then Governor “Pat” Brown to intervene on the UFW”s behalf and to rekindle the faith, hopes and solidarity of the 100 to 200 people at the core of the movement and their supporters. Cesar did not hear of RFK’s death while driving somewhere in his car—we had been in LA doing the “get out the vote” that won him the primary, and some of us were with him in the ballroom when he was shot, on his way to thank the farm workers for their help. Similarly, the “fast” was not a reaction to a few unruly farm workers, but a strategic tactic, backed with a team of organizers, of which I was one, undertaken at a key time in response to court actions alleging violent tactics, renewing commitment several years into the fight and drawing attention to the grape boycott in time for the new season. The creativity, organizational discipline and courage that produced the events depicted in the film is lost entirely in the incoherent jumble of what the film makers must have judged to be “dramatic moments,” which presented out of time, place or sequence are robbed of their real drama.
— From “Not the Cesar Chavez I Knew,” by Marshall Ganz
From Muslimah Media Watch:
I wrote part of this piece when Dr Laury Silvers asked me for a few words she could read in her khutbah at El Tawhid Unity Mosque in Toronto. She wanted to open with words from a South African, and I am grateful to her and the congregation for the opportunity to express these words on the passing of our beloved Comrade, President, Tata Nelson Rolihlahla Mandela, who returned to his creator on Thursday night, December 5 at the age of 95.
Tata (father), as we fondly call Nelson Mandela, represents so much to me, as a South African Muslim woman, as he does to all South Africans. His name is synonymous with struggle and sacrifice. His contributions to dismantling Apartheid in South Africa and his lifelong commitment to non-racialism and non-sexism has made my years growing up in South Africa an incredible experience. I still cannot fathom that he spent the total sum of my life (27 years) imprisoned!
I was born in one of the areas to which South African Indians had been forcibly relocated, at the tail end of Apartheid. Madiba’s rise to presidency, however, meant that I would no longer be confined to racially-segregated towns and limited options for education as my parents experienced.
Mandela taught us important lessons about the deeper meanings of peace and forgiveness but he was by no means a passive resistor against the indiscriminate violence of the Apartheid state, and nor was he without severe critics and opposition. Whilst I do not wish to sanitize or idolize the life of Nelson Mandela, neither is today a day to critique or analyse his policies and politics – it is a day to celebrate the immense goodness that one person brought to the world around him. What I do wish to highlight is that he overcame many of his own inner weaknesses (such as his rather tumultuous relationships with women) during the struggle years, and wrote openly about his development. He taught us to own up to our lives, our mistakes and our choices – and to walk for the ideals we profess to stand for.
Even after his rise to presidency in the new democratic South Africa, Madiba continued to show support and solidarity for global issues of social justice, especially HIV/AIDS, education for all
children, the occupation of Palestine, and of course, gender equality… all issues that still require our commitment and activism today.
(Left) Mandela with struggle activist Fatima Meer. [Source].
Madiba had a wonderful and open relationship with the Muslim community, and many of his closest friends during the struggle were Muslim. Figures like Ahmad Kathrada, Ismail Meer, Yusuf Dadoo, Fatima Meer, Rahima Moosa and Amina Cachalia are household names in South Africa and represent some of the key stalwarts in the anti-apartheid movement, many of whom were close confidantes and intimates of Nelson Mandela, and some of whom spent decades in prison with him. Read more…
First, the caveat: ANY entertainment industry awards show never gets anything right and really serves as an excuse for bigwigs to have one giant, self-celebratory circle jerk honoring the biggest sellers and most influential labels. That said, here’s the Latin Grammys’ dirty little secret: the vast majority of Latin music sold in the United States is Mexican regional music: banda, mariachi, ranchera, norteño, narcocorridos — all of it. It constantly counts for more than half of all Latin music sales in el Norte, per the figures of the Recording Industry of America, and is what has driven Spanish-language radio’s rise across nearly all the United States. Its artists are the ones continually, easily selling out Madison Square Garden and performing in the Rose Bowl at the same time they’re taking a bus to perform in tiny towns across the Midwest and South. Mexican regional’s reach makes it el rey of Latin music in the United States–no contest.
Yet the Latin Grammys always insults its industry’s biggest moneymaker. Case in point: the Mexi performers I mentioned earlier count as only three of the 15 scheduled performers for the evening (and if you take out Lafourcade, who’s not technically of the Mexican regional genre, it’s only two), accounting for a pathetic 20 percent of all performances in a country where people of Mexican descent make up more than 60 percent of the total Latino pozole pot. There are only five awards categories devoted to Mexican regional music — sh-t, more than five distinct musical genres exist in Mexico City alone, from sonidero to rock urbano — while seven are given to Brazil, a beautiful, sonically rich country that nevertheless sells sells as much music combined in the States as Vicente Fernández can sell in one night from a street corner in Huntington Park.
— From “Why the Latin Grammys Remain America’s Biggest Anti-Mexican Sham,” by Gustavo Arellano
[h/t Sara Inés Calderón]