Category Archives: Quoted

Quoted: A South African Muslim Woman’s Memories of Mandela

My daughter outside Mandela’s home in Soweto on Saturday night.

My daughter outside Mandela’s home in Soweto on Saturday night.

From Muslimah Media Watch:

I wrote part of this piece when Dr Laury Silvers asked me for a few words she could read in her khutbah at El Tawhid Unity Mosque in Toronto. She wanted to open with words from a South African, and I am grateful to her and the congregation for the opportunity to express these words on the passing of our beloved Comrade, President, Tata Nelson Rolihlahla Mandela, who returned to his creator on Thursday night, December 5 at the age of 95.

Tata (father), as we fondly call Nelson Mandela, represents so much to me, as a South African Muslim woman, as he does to all South Africans. His name is synonymous with struggle and sacrifice. His contributions to dismantling Apartheid in South Africa and his lifelong commitment to non-racialism and non-sexism has made my years growing up in South Africa an incredible experience. I still cannot fathom that he spent the total sum of my life (27 years) imprisoned!

I was born in one of the areas to which South African Indians had been forcibly relocated, at the tail end of Apartheid. Madiba’s rise to presidency, however, meant that I would no longer be confined to racially-segregated towns and limited options for education as my parents experienced.

Mandela taught us important lessons about the deeper meanings of peace and forgiveness but he was by no means a passive resistor against the indiscriminate violence of the Apartheid state, and nor was he without severe critics and opposition. Whilst I do not wish to sanitize or idolize the life of Nelson Mandela, neither is today a day to critique or analyse his policies and politics – it is a day to celebrate the immense goodness that one person brought to the world around him. What I do wish to highlight is that he overcame many of his own inner weaknesses (such as his rather tumultuous relationships with women) during the struggle years, and wrote openly about his development. He taught us to own up to our lives, our mistakes and our choices – and to walk for the ideals we profess to stand for.

Even after his rise to presidency in the new democratic South Africa, Madiba continued to show support and solidarity for global issues of social justice, especially HIV/AIDS, education for all

children, the occupation of Palestine, and of course, gender equality… all issues that still require our commitment and activism today.

(Left) Mandela with struggle activist Fatima Meer. [Source].

Madiba had a wonderful and open relationship with the Muslim community, and many of his closest friends during the struggle were Muslim. Figures like Ahmad Kathrada, Ismail Meer, Yusuf Dadoo, Fatima Meer, Rahima Moosa and Amina Cachalia are household names in South Africa and represent some of the key stalwarts in the anti-apartheid movement, many of whom were close confidantes and intimates of Nelson Mandela, and some of whom spent decades in prison with him. Read more…

 

Quoted: OC Weekly On The Latin Grammys Marginalizing Mexico

Latin Grammy nominee Aleks Syntek, via Facebook.

First, the caveat: ANY entertainment industry awards show never gets anything right and really serves as an excuse for bigwigs to have one giant, self-celebratory circle jerk honoring the biggest sellers and most influential labels. That said, here’s the Latin Grammys’ dirty little secret: the vast majority of Latin music sold in the United States is Mexican regional music: banda, mariachi, ranchera, norteño, narcocorridos — all of it. It constantly counts for more than half of all Latin music sales in el Norte, per the figures of the Recording Industry of America, and is what has driven Spanish-language radio’s rise across nearly all the United States. Its artists are the ones continually, easily selling out Madison Square Garden and performing in the Rose Bowl at the same time they’re taking a bus to perform in tiny towns across the Midwest and South. Mexican regional’s reach makes it el rey of Latin music in the United States–no contest.

Yet the Latin Grammys always insults its industry’s biggest moneymaker. Case in point: the Mexi performers I mentioned earlier count as only three of the 15 scheduled performers for the evening (and if you take out Lafourcade, who’s not technically of the Mexican regional genre, it’s only two), accounting for a pathetic 20 percent of all performances in a country where people of Mexican descent make up more than 60 percent of the total Latino pozole pot. There are only five awards categories devoted to Mexican regional music — sh-t, more than five distinct musical genres exist in Mexico City alone, from sonidero to rock urbano — while seven are given to Brazil, a beautiful, sonically rich country that nevertheless sells sells as much music combined in the States as Vicente Fernández can sell in one night from a street corner in Huntington Park.

– From “Why the Latin Grammys Remain America’s Biggest Anti-Mexican Sham,” by Gustavo Arellano

[h/t Sara Inés Calderón]

Colorlines on the Importance of Discussing Privilege

In response to recent, prominent online discussions of privilege on Thought Catalog and Gawker, Jamilah King at Colorlines spoke to experts in institutional racism and structural inequality to find out why having these discussions is important, still.

Terry Kehlerer, training director at the Applied Research Center, Colorlines.com’s publisher

“I think that it’s really important for white people to understand that they are racially privileged. Regardless of how anti-racist or racist or racially clueless they are, they still have privilege. No amount of guilt or shame about it, if that’s where they want to go, is going to change the fact that they have privilege. Rather than trying to hide your privilege or step outside of your privilege, it’s more important to figure out how to utilize your privilege in ways that are going to be constructive. And privilege can actually be an asset. When you have money or access to information or access to relationships, those can all be delivered in service to racial justice and social justice. You have to do it ways that are thoughtful and skillful and accountable and not recklessly or in ways that are patronizing.

I think what’s problematic is that they’re often treated as individualistic notions when really [privilege and oppression] are structural concepts. You can’t pit different identities against each other and treat them as if they are personal attributes when in fact the identities are fluid and they’re relational and they’re part of a larger social construct and a larger social context and they have to be understood in that way. And I think by reducing it in the way that the Gawker piece does, to just personal attributes that can be pitted against each other, it’s just not useful.”

Read more…

Quoted: Janet Mock on DJ Mister Cee and the shaming of men who love trans women

From “How Society Shames Men Attracted to Trans Women and How This Affects Our Lives”

This anti-trans woman ideology is harmful, misogynistic and pervasive and travels way beyond the comments section of gossip blogs, and as Sylvia Rivera once said, “I will no longer put up with this shit.”

I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And let’s be clear: Trans women are women.

The shame that society attaches to these men, specifically attacking their sexuality and shaming their attraction, directly affects trans women. It affects the way we look at ourselves. It amplifies our body-image issues, our self-esteem, our sense of possibility, of daring for greatness, of aiming for something or somewhere greater. If a young trans woman believes that the only way she can share intimate space with a man is through secret hookups, bootycalls or transaction, she will be led to engage in risky sexual behaviors that make her more vulnerable to criminalization, disease and violence; she will be led to coddle a man who takes out his frustrations about his sexuality on her with his fists; she will be led to question whether she’s worthy enough to protect herself with a condom when a man tells her he loves her; she will be led to believe that she is not worthy of being seen, that being seen heightens her risk of violence therefore she must hide who she is at all costs in order to survive.

Read more…

New York DJ, Mister Cee, resigned last week amid soliciting allegations. The DJ, whose real name is Calvin LeBrun, has been arrested twice for soliciting sex from transgender sex workers.

New York DJ, Mister Cee, resigned last week amid soliciting allegations. The DJ, whose real name is Calvin LeBrun, has been arrested twice for soliciting sex from transgender sex workers.

 

Quoted: David J. Leonard On “Frat Rap” And The New White Negro

 

Image via act.mtv.com.

Image via act.mtv.com.

In 1957, Norman Mailer spoke to the existence of the “white Negro,” an urban hipster whose fascination and fetishizing of blackness resulted in a set of practices that reflected a white imagination: part cultural appropriation, a subtle reinforcement of segregation, and a desire to try on perceived accents of blackness. “So there was a new breed of adventurers, urban adventurers who drifted out at night looking for action with a black man’s code to fit their facts,” he wrote. “The hipster had absorbed the existentialist synapses of the Negro, and for practical purposes could be considered a white Negro.”

As the Princeton University professor Imani Perry has noted, “there is a sonic preference for blackness, the sounds of blackness, but there is a visual preference for whiteness in our culture.” It should come as no surprise, then, that white rappers are slowly beginning to dominate the college music scene with the ascendance of a genre that can loosely be called “frat rap.”

While similarly embracing hedonistic pleasures, the idea of frat rap positions these artists apart from those other artists, those of color, who may offer a similar style and performance. Akin to going uptown during the jazz era without having to leave the confines of white spaces, frat rap is nothing new. Whereas the other rap purportedly celebrates violence, sexism, and materialism, and pollutes hearts, frat rap is fun. What happens in college stays in college.

Historically white colleges remain immensely segregated. The growing popularity of frat rap, which has seized upon the power of online technologies and the stigmas associated with (black) hip-hop, continues not just a history of appropriation and the idea that blackness is merely a culture or an aesthetic that can be borrowed or purchased at the local dollar store; it also continues the American tradition of segregation that is a cornerstone of American colleges and Universities.

–From “Frat Rap And The New White Negro,” The Chronicle Of Higher Education: The Conversation” 8/29/13

Quoted: The Blurred Lines of Blue-Eyed Soul

Is Robin Thicke the next great soul singer or a pretender to the throne? Michael A. Gonzales holds forth:

WPB-Radio disc jockey and soul music aficionado Jammer Daniels explains, “Historically, when you look at early pop history and see how much Elvis Presley stole from Little Richard or Pat Boone from Chuck Berry, of course people are suspect whenever White artists start tinkering with ‘our’ music. Whether it’s Eminem in with rap or David Sanborn in jazz, it is easy see why Black people sometimes don’t want to share our culture. Because we’re afraid people might steal it.”

While the less said about corny Pat Boone the better, the myth that Elvis Presl

19-rosen-robin-thickeey stole the soul from Black musicians has been publicized by critics and other recording artists (Public Enemy, Living Colour) for decades. But did he really? Does it maybe make more sense that Elvis, himself a Memphis boy attuned to ways of country culture, was simply inspired by the same gutbucket blues and screeching gospel as his Black contemporaries?

According to New York Times writer Mel Watkins, who penned the late Black cultural critic Albert Murray’s obituary this week in the New York Times, Murray was adamant that “the currents of the Black experience—expressed in language and music and rooted in slavery—run through American culture, blending with European and American Indian traditions and helping to give the nation’s culture its very shape and sound.” Read more…

Quoted: Colorlines on being ‘masculine of center’ while black

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The weekend after the George Zimmerman verdict came down, Erica Woodland of Oakland stayed close to home. She could identify with the righteous anger expressed at the protests. But rather than join in, she canceled plans with family, postponed a trip to the laundromat and limited outings to work and the grocery store.

“I decided for my own safety, I need to stay in the house,” Woodland recalls”I knew I could be putting myself at risk for anything.”

The possibility of being targeted by police or by a fearful, overzealous civilian on account of her race was one consideration for Woodland, who is black. But so was gender. She describes herself as masculine of center, which means that her way of expressing herself – clothes, mannerisms – falls toward that side of the spectrum. It also means that like many of the black men and boys at the center of the recent conversation advanced by everyone from President Obama to Questlove, she’s been profiled as criminal or suspicious.

“We walk through the world and some of us pass as male,” Woodland, 33, says. “We get left out of this conversation.”  Read more…

Quoted: White people believe the justice system is color blind. Black people really don’t.

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From the Poli-Sci Perspective Blog at The Washington Post: John Sides interviews the authors of  Justice in America: The Separate Realities of Blacks and Whites. When asked how different perspectives on the justice system affect black and white views of issues like the recent Zimmerman/Trayvon Martin case, they responded:

These separate realities are consequential in several important ways. First, when blacks are cynical and whites are sanguine about the justice system, they tend to interpret the behaviors of agents of the system (such as police officers and judges) through these lenses, leading to what might be a perpetual spiraling effect. In one study, we gave individuals a chance to explain the behaviors of police officers in different scenarios—for example, whether the police department could conduct a fair and thorough investigation into charges of police brutality. In one scenario, the brutality victim was described as white, and in the other scenario he was described as black.

Blacks believed that the police could conduct a fair investigation into brutality charges—but only if the victim of the brutality was white. If he was black, black respondents doubted that the police could be even remotely fair. To whites, however, the race of the victim was irrelevant. They tended to believe the police department could do its job fairly regardless of whether the victim of brutality was white or black.

In another scenario, we described a police search and arrest of two men, identified as either white or black, who were walking by a house “where the police know that drugs are being sold.” Again, when the two men were identified as black, African Americans were extremely skeptical about the circumstances surrounding the police search and were much more likely to think the police planted the drugs on the men. By contrast, whites trusted the police because they think the system is fair and color blind. Thus, in both the police brutality and the racial profiling scenarios, when either the victim or the suspects were identified as black, African American respondents reacted with great skepticism, whereas whites appeared to form their impressions in a racial vacuum, as if unaware of the many sources of injustice that blacks face on a regular basis.

President Obama talked about this discrepancy as well: “And for those who resist that idea that we should think about something like these ‘stand your ground’ laws, I just ask people to consider if Trayvon Martin was of age and armed, could he have stood his ground on that sidewalk? And do we actually think that he would have been justified in shooting Mr. Zimmerman, who had followed him in a car, because he felt threatened?” In these words, the president summarized the views of many African Americans that the justice system is not a level playing field. Read more…

 

Image Credit: longislandwins on Flickr