By Deputy Editor Thea Lim
Another great project from Racialicious special correspondent Jessica Yee and her organisation, the Native Youth Sexual Health Network: Protecting the Circle: Aboriginal Men Ending Violence Against Women is a short collection of writings by Aboriginal men on how they can work to stop violence against women in their communities and beyond.
Along with the support of our partners, we have produced a short written collection of submitted works by Aboriginal men from across Canada. We would like to acknowledge them for all their remarkable contributions and commitment to ending violence against women, but also of recognizing the full spectrum of gender identity and self determination when violence is committed against all persons.
Below is an excerpt from Protecting the Circle by DJ Danforth, Oneida Nation:
Today in far too many of our Aboriginal communities across Canada and the United States, families are being affected by the increasingly higher rates of violence and abuse against women perpetrated by men, leaving people to wonder why men could do such things. Colonization has certainly done its damage to our people, which is not to say that men don’t have the ultimate responsibility to make change. When you think about the time that our ancestors had suffered through colonization, it may feel like an eternity ago, but the fact is that colonization still exists to this day.
Colonization comes in many different forms – and one of the clearest examples came in the shape of residential, mission, and boarding schools. Although they were eventually closed (albeit not that long ago), the impact of colonization still remained in the minds of our ancestors, which has had long lasting intergenerational effects. This has lead to various types of culture shock when people eventually returned to their home communities because in essence, they were returning to a place that might have still practiced the same traditional way of life they were forced to forget. Coping mechanisms with drugs and alcohol ensued in many instances to try and block out the pain of residential school, but more often than not the drinking and drugging made the memories even more intense. Simultaneously, it led men to use violence, abuse and molestation in the family, just as they had learned in the schools. And the years that followed the closing of residential schools have not been much better for our communities, what with the sixties scoop and the continual removal of First Nations children into state care, land claims not being resolved, and extreme conditions of poverty both on and off reserve.