I’m an English major. It is a language of conquest.
What does it say that I’m mastering the same language that was used to make my mother feel inferior? Growing up, I had a white friend who used to laugh whenever my mother spoke English, amused by the way she rolled her r’s. My sister and I tease Mami about her accent too, but it’s different when we do it, or is it? The echoes of colonization linger in my voice. The weapons of the death squads that pushed my mother out of El Salvador were U.S.-funded. When Nixon promised, “We’re going to smash him!” it was said in his native tongue, and when the Chilean president he smashed used his last words to promise, “Long live Chile!” it was said in his. And when my family told me the story of my grandfather’s arrest by the dictatorship that followed, my grandfather stayed silent, and meeting his eyes, I cried, understanding that there were no words big enough for loss.
English is a language of conquest. I benefit from its richness, but I’m not exempt from its limitations. I am ‘that girl’ in your English classes, the one who is tired of talking about dead white dudes. But I’m still complicit with the system, reading nineteenth-century British literature to graduate.
Have you ever had a group of men sitting right behind you making joke that caused you to feel uncomfortable? Well, that just happened this week but instead of shrinking down in my seat, I did something about it an here’s my story …
Yesterday, I publicly called out a group of guys at the PyCon conference who were not being respectful to the community.
Richards tweeted a picture of two men near her who joked about “dongles” and “forking repos” during the conference. She informed conference staff, she said, after seeing a picture of a girl who took part in a coding workshop during the event made her worry about the environment created by the “forking” jokes.
The situation degenerated when one of the two men–neither of whom she identified–was fired by his company. As TechCrunch reported, the unnamed employee apologized for the original joke on Hacker News, but also noted Richards’ platform:
Adria has an audience and is a successful person of the media. Just check out her web page linked in her Twitter account, her hard work and social activism speaks for itself. With that great power and reach comes responsibility. As a result of the picture she took I was let go from my job today. Which sucks because I have 3 kids and I really liked that job.
Shortly thereafter, Richards was the target of a string of personal and professional attacks, including the posting of her personal information online, death threats, slurs, accusations of “misandry”, and even attacks against her employer, Sendgrid.
Later, Sendgrid CEO Jim Franklin announced that the company had terminated Richards, saying, “her actions have strongly divided the same community she was supposed to unite.” The original incident was glossed over, and the attacks against both the company and its own employee were not addressed at all. Franklin closed comments on his post on Monday.
The conference also altered its code of conduct to forbid public shaming, requiring future disputes to be reported to PyCon staff. There is no mention, however, of what happens if there are conflicting accounts of an incident or if convention staff disagrees with a person’s assessment of something as offensive or triggering. Is what happens at PyCon supposed to stay at PyCon from now on?
Over at Shakesville, Melissa McEwan also contributed to the conversation on Twitter, startingthe #IAskedPolitely tag, where several people shared their stories of being told they were “too sensitive,” to get over it. To deal. Stories of being silenced.
Meanwhile, Colorlines reported that Richards’ firing might not hold up in the legal arena, as the argument can be made that she was basically sacked for acting as a whistleblower. But those accounts and this fact are both seemingly lost on the increasingly outraged wave of tech enthusiasts who have seemingly seized the moment to “defend their territory.” Below we’ll hear from some people on the other side of the debate.
TRIGGER WARNING for some of the entries under the cut.
Facebook’s Chief Operating Officer and author Sheryl Sandberg has faced quite a bit of criticism about her new book, Lean In: Women, Work, And The Will To Lead, a “feminist manifesto” for professional women in the workplace, namely that her book and feminist movement wouldn’t appeal to all women. Racializens really liked what Dr. Angélica Pérez-Litwin had to say about Sandberg’s book:
I did what Sheryl Sandberg, Facebook’s COO, encourages women to do in her book, Lean In: Women, Work and the Will to Lead. In a self-proclaimed feminist movement to address current gender disparities in leadership, Sandberg aims to galvanize women with a call to action to lean in and step up in the workplace.
I did step up. I leaned in at staff team meetings, sat at the table and contributed to the dialogue. I explored and pursued research opportunities. I asked for mentorship. I scheduled meetings with key players, and asked for their support and guidance in moving my research career forward.
But leaning in has its limitations for women in the workplace, and especially for Latinas.
When Latinas lean in at work, they are often examined through a lens blurred with ethnic prejudices, and socially prescribed roles and expectations. God forbid she has a Spanish accent…
Parlour: You talk a lot about the Politics of Pleasure, what does that mean?
Joan Morgan: Much of my work as a feminist revolved around how do we improve black women’s lives. I had been investigating how we talk about black women, particularly in terms of sexuality, without talking about pleasure. Instead, we identify the racial and sexual history, particularly in the United States, and why that history prevents or complicates black women’s sexuality from enjoying a sex positive space.
Feminism is very good at dissecting the politics of respectability and the culture of dissemblance thanks to Darlene Clark Hine. Still, we’re not so good at articulating a language for pleasure, which is crucial for any human being but it plays a critical role in other black women’s issues with which we don’t necessarily make the connection. For example, if we’re talking about black women and the rate of new HIV cases – the percentage of black women among new infections is disproportionately high – but when you look at the prevention, the language is ‘If he doesn’t want to use a condom, tell him to back off’ or, ‘If he really cares about you he’ll use protection.’ The discourse is centered around men’s pleasure.
Parlour: Perhaps women don’t like the way condoms feel either, so how about developing protection that feels better without centering the conversation around men …
Joan: For black women, I think about our health and the diseases that compromise our lives due to stress, and we will send out the call to arms around obesity or heart disease. But we’re not talking about making a real commitment to joy in our lives, particularly around the erotic or sex and the body. I’m very interested in that little taboo area. With the Politics of Pleasure I begin to argue that what’s missing is language, and I really wanted to begin to articulate language and introduce pleasure as a feminist priority for Black women.
So God Made A Latino Farmer: While most of us watching the Super Bowl were creeped out by the latest GoDaddy crime against humanity, Dodge tried to get slick with its “So God Made A Farmer” ad, attaching the words of right-wing radio host Paul Harvey to a collage of “heartland” images depicting the agricultural trade.
Only there weren’t any Latinos in it. At all. Even though 72 percent of farm workers are immigrants. So the video above is Isaac Cubillo’s remixed version, which strikes us as a bit more true to life than Dodge’s appeal to the CMT crowd.–AG Read the Post The Racialicious Entertainment Roundup 2.8.13