By Arturo R. García Racialicious owner Latoya Peterson took part in a panel discussion moderated…
Guernica, the magazine of arts and culture, dedicated their latest special issue to the class divide. But, as most of us reading this blog know, race and class are not so easily separated. And in spite people online and in activist circles arguing that the social issue of our time is no longer race, only looking at one issue in a vacuum means that our proposed solutions to societal ills will always feel incomplete.
Two essays in the issue beautifully and painfully explain the paradigm Patricia Hill Collins outlined in Black Feminist Thought. Race, class, and gender are interlocking systems of oppression:
Viewing relations of domination for Black women for any given sociohistorical context as being structured via a system of interlocking race, class, and gender oppression expands the focus of analysis from merely describing the similarities and differences distinguishing these systems of oppression and focuses greater attention on how they interconnect. Assuming that each system needs the others in order to function creates a distinct theoretical stance that stimulates the rethinking of basic social science concepts.
The first piece is Margo Jefferson’s “Scenes from a Life in Negroland.” A sample:
We thought of ourselves as the Third Race, poised between the masses of Negroes and all classes of Caucasians. Like the Third Eye, the Third Race possessed a wisdom, intuition, and enlightened knowledge the other two races lacked. Its members had education, ambition, sophistication, and standardized verbal dexterity.
—If, as was said, too many of us ached, longed, strove to be be be be White White White White WHITE;
—If (as was said) many us boasted overmuch of the blood des blancs which for centuries had found blatant or surreptitious ways to flow, course, and trickle tepidly through our veins;
—If we placed too high a value on the looks, manners, and morals of the Anglo-Saxon…
…White people did too. They wanted to believe they were the best any civilization could produce. They wanted to be white just as much as we did. They worked just as hard at it. They failed just as often. But they could pass so no one objected.
In response to recent, prominent online discussions of privilege on Thought Catalog and Gawker, Jamilah…
By Guest Contributor OnTay Johnson
According to the powers that be, I just may not be “with it” when it comes to American pop culture. In my 30-plus years of life, I’ve noticed from time to time I’m made to be a fool because I haven’t seen some movie, didn’t recognize the face or name of some celebrity (dead or alive) and the list goes on. I use to attribute this to growing up in a small city but as I got older and more socially conscious, I recognized that there was a pattern to this projection of person, places or things that I “should just know”. That pattern adhered to the social construction of the status quo—whiteness.
Don’t get me wrong, as an African American in America, I’m hip to most things considered “popular” in our society. Our education system alone makes sure you get peppered with the whiteness of American culture. It’s the media that really hammers it home though. How can one not be aware of whiteness when this country’s information systems constantly feed it to you as a diet day after day? When a majority of magazines have a person that’s white on the cover and when a majority of television is white and our history books cover the “heroic” deeds of white men from the beginnings of this “unsettled” country until now, then it’s inevitable to not be aware of the whiteness screaming at you. So yeah, I’m familiar with most things but it’s the fact that I’m a minority that I don’t always swallow everything fed to me.
The weekend after the George Zimmerman verdict came down, Erica Woodland of Oakland stayed close…
By Guest Contributor Tressie McMillan Cottom, cross-posted from The Feminist Wire
Most of us have seen the ads exhorting us to “call today!” to start on a new future with a college degree. How many of us have noticed the faces in those ads?
The gender, race, and affect of the faces and voices in for-profit college marketing are the kinds of things I notice in the course of my research about schools like Strayer, Everest, the University of Phoenix and any number of name brands that seem to pop up every month. We know a lot about how much for-profit colleges cost (as much as the most elite college degrees) and we know a little about whom they serve but we do not ask a lot about why they serve whom they serve.
It is difficult for me to not ask that question. I interview for-profit students to ask of them what many of us have asked ourselves when one of those ads pops up at the train station or on late-night TV: why would someone enroll in a for-profit school?
By Guest Contributor Chad Goller-Sojourner In preparation for my one man show, Riding in Cars…