Category: immigration

By Guest Contributor Theresa Celebran Jones, cross-posted from Hyphen Magazine

A few weeks ago, as I was putting my kids to bed, my older one, in an effort to avoid sleep, said to me, “Mommy, blonde is my favorite color of hair. I wish my hair was blonde.”

Before freaking out, I asked her why, and her reply was simple. “Blonde is the prettiest.”

I took a moment to gather myself. This was not a discussion I could have with her right before bedtime. I said to her, “I don’t really agree with that, but we can talk about it in the morning.”
Read the Post Lifting the Barbie Ban: The Weird Ways We Help Our Kids Navigate Race

April 9, 2014 / / health

By Arturo R. García

Despite designating pregnant undocumented immigrants as “low-priority” targets for incarceration, officials with U.S. Immigration and Customs Enforcement (ICE) imprisoned 40 pregnant women at a detention facility in Texas while claiming not to keep “specific records” on detainees’ pregnancy status, Fusion reported on Tuesday.

Records obtained via a Freedom of Information Act (FOIA) request showed the women were held at the El Paso Processing Center last year, following a January 2014 report that 13 pregnant women were being detained at the facility during a four-month period, despite ICE officially stating that they should not be placed in detention centers “absent extraordinary circumstances.”
Read the Post Report: Customs officials held 40 ‘low-priority’ pregnant immigrants in one facility

March 12, 2014 / / activism
February 4, 2014 / / asian-american

By Guest Contributor Ellen D. Wu, cross-posted from Nikkei Chicago

Sus Kaminaka was a zoot suiter: one of the many young people in 1940s America who embraced a distinctive, working-class urban aesthetic characterized by flamboyant fashions and irreverent comportment. Kaminaka and other hipsters sported pompadours and ducktail haircuts, “drapes” consisting of broad-shouldered, long fingertip coats tapered at the ankles, pleated pegged pants, wide-brimmed hats, and watch fobs. They also loved to party. Jazz, jitterbugging, lindy hopping, drinking, casual sex, and “cool” were just as integral to the lives of zoot suiters as their characteristic dress.

Sus Kaminaka was also a Nisei: a second-generation American born to immigrant Japanese parents and raised in the farmlands of California’s Sacramento Delta region. Planning to follow in his father’s footsteps, Kaminaka enrolled at a local agricultural college to study truck crops.

But President Franklin D. Roosevelt’s Executive Order 9066, signed on February 19, 1942 and authorizing the secretary of war to “prescribe military areas… from which any or all persons may be excluded” completely upended his ambitions. Ostensibly region- and race-neutral, the order targeted Pacific Coast Japanese Americans. Forced to leave school, home, and community, he soon found himself in the Stockton Assembly Center, one of the 16 temporary way stations for the 120,000 Nikkei (persons of Japanese ancestry) en route to longer-term concentration camps.

On incarceration, Kaminaka’s worldview changed entirely. Previously intent on earning his college degree, a goal he now considered hopeless, he dropped out of his center’s adult education program. Once “proud of living in the best country in the world,” Kaminaka abandoned the idea of registering for the franchise. “I don’t think I was too interested in voting anyway because I didn’t know what it was all about and my vote didn’t mean a thing,” he shrugged. Deciding that hard work was an exercise in futility, he instead “concentrated on having fun like [he] saw the other kids doing.” Before the war, he used to regard Nisei girls as “something sacred” and “never had any dirty thoughts [about] them.” But in Stockton, he shed his “nice boy” reputation. He signed up with an eight-member “gang,” and spent his days and nights chasing young women and going to camp dances. It was during this time that he also acquired his first zoot suit.
Read the Post The Forgotten Story of Japanese American Zoot Suiters

November 19, 2013 / / Entertainment
Khaled Nabawy in a scene from "The Citizen"
Khaled Nabawy in a scene from “The Citizen”

By Guest Contributor Nour Soubani

The recent independent film, The Citizen, raises a number of important questions related to identity, belonging, and representation that are relevant and challenging to many American communities at large today.

Ibrahim, a middle-aged Lebanese man, wakes up one day and actualizes his dream: he wins a ticket from the Green Card Lottery to come to America. He lands in New York on September 10th, 2001, and befriends Diane, an attractive white American woman who is just escaping an abusive relationship. The next fateful morning is the September 11th attack, and the rest of the movie follows Ibrahim’s experience as an Arab Muslim in a post-9/11 New York City, the relationships he builds with Diane and those who both support and villainize him, and his interactions with the law.

 Ibrahim, although not a legal citizen, is painted as the ideal American: He helps the homeless, works an honest job, and intervenes at a crime scene to save a man’s life. Although he looks distinctly Arab, and some suspicion is raised that he is related to one of the hijackers, there is a clear assertion throughout the movie that Ibrahim is completely disconnected from the evil terrorists who attacked the United States, and from the Middle East as a whole. In fact, multiple times throughout the film he expresses how grateful he is to leave Lebanon, to come to America and pursue “the American Dream”, and to leave behind his penniless and unsuccessful life. While the protagonist’s morals and values are virtuous—this was enough to make the audience fall in love with him—his character functions with a subtle undertone that reinforces a binaric hierarchy between the U.S. and the rest, one that inevitably places America at the top. Ibrahim comes to the United States to make something of himself; the storyline implies that this was inherently not possible where he came from, nor were any efforts to do so valued and encouraged. He is portrayed as an exception to the rule—a respectable, mannered, responsible and hardworking individual, who, with these admirable, individualist traits, clearly does not belong in the Arab world. The character of Ibrahim—while well-intentioned—in fact plays into Orientalist notions that otherize the Middle East, creating an unknown, inferior entity out of it that inherently does not hold the same purely “American” values that cause Ibrahim to succeed.

Read the Post Racialicious Review: The Citizen

October 30, 2013 / / activism

By Guest Contributor S. Nadia Hussain, cross-posted from Hyphen Magazine

Gregory Cendana arrested in Washington DC during Oct 8th’s action for immigration reform. Photo by Soyun Park/AAPI Immigration Table.

On October 8, Gregory Cendana, the Executive Director of the Asian Pacific American Labor Alliance (APALA) was arrested, along with two hundred other activists and eight members of Congress in our nation’s capitol. In photos from that day, he is seen being led away in handcuffs with a pride flag tied around his neck like superhero cape and a handwritten t-shirt — with the words “Not your Model Minority” scrawled on the front. Cendana is Asian American and his actions that day stood as a testament to the diverse communities that are impacted by the lack of immigration reform.

Immigration is often framed as an issue impacting mostly Latino populations. According to the Pew Hispanic Center — though the modern immigration wave from Latin America has made up 50% of US immigration, migration from Asia makes up a substantial 27%. Outside of Mexico, the leading countries of origin of immigrants are India, the Philippines and China.  Asians make up 13% of the US undocumented population. The US Office of Homeland security estimates that as of 2009, the largest undocumented Asian populations are 270,000 immigrants from the Philippines, 200,000 from India, 200,000 from Korea and 120,000 from China.

Read the Post Not Your Model Minority: Asian Americans and the Immigration Fight

October 23, 2013 / / community

By Guest Contributor Brooke Binkowski, cross-posted from Brooke Binkowski.com

Volunteers from Angels Without Borders offer free haircuts to people living on the campsite in Plaza Constitución in Tijuana, Mexico. All images by Brooke Binkowski.

In early August, Mexico’s government destroyed the encampments in Tijuana’s riverbed after the notorious “El Bordo,” where homeless people had been living for years, became international news. A tent city soon sprang up nearby, in Tijuana’s Plaza Constitucion, and has housed homeless migrants, largely deportees, since.

Of these deportees, almost 40 percent have lived in the United States for several years and identify as at least partly American; at least 5 percent identify as indigenous Mexican and speak very little Spanish; many need mental health care or addiction treatment, and nobody wants to be there.

The encampment is administered by volunteers from Angeles Sin Fronteras, Angels Without Borders. They offer food, a temporary place to stay, bathrooms and makeshift showers, and free haircuts to those looking for work.

There are very few places that offer such services for the homeless and the “segun deportados,” the twice deported, who have absolutely nowhere else to go. The ones that do exist subsist on very little support from the Mexican government.

Everywhere, handwritten signs are tacked up that read: “No militarizar la frontera” – Don’t militarize the border.
Read the Post Images: Encampment for Deported Immigrants, Tijuana, BC, Mexico