African men want to have their wives and children to live with them where they work, and not be forced into an unnatural existence in men’s hostels. African women want to be with their menfolk and not be left permanently widowed in the reserves. Africans want to be allowed out after 11 o’clock at night and not to be confined to their rooms like little children. Africans want to be allowed to travel in their own country and to seek work where they want to and not where the labour bureau tells them to. Africans want a just share in the whole of South Africa; they want security and a stake in society.
Above all, we want equal political rights, because without them our disabilities will be permanent. I know this sounds revolutionary to the whites in this country, because the majority of voters will be Africans. This makes the white man fear democracy. But this fear cannot be allowed to stand in the way of the only solution which will guarantee racial harmony and freedom for all. It is not true that the enfranchisement of all will result in racial domination. Political division, based on colour, is entirely artificial and, when it disappears, so will the domination of one colour group by another. The ANC has spent half a century fighting against racialism. When it triumphs it will not change that policy.
This then is what the ANC is fighting. Their struggle is a truly national one. It is a struggle of the African people, inspired by their own suffering and their own experience. It is a struggle for the right to live. During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
- Nelson Mandela, during the first day of his trial on charges of sabotage, April 20, 1964.
By Guest Contributor Marly Pierre-Louis
I’m an activist and, one way or another, wherever I am, I always find my way to movement work, or it finds me. So when my partner and I uprooted our lives in Brooklyn for him to pursue a job opportunity in Amsterdam, I was excited to get involved. I figured since we’d be living here for the indefinite future, might as well jump in the mix. What were the issues? Who were the oppressed? And what were they fighting for? I met with organizers and did my research. Initially, I was disappointed at what seemed like a lack of collective struggle and as a result a lack of movement work. I didn’t detect a culture of resistance. But surely there was conflict in a society that celebrated a figure like Zwarte Piet.
In fact, there’s been more activity than ever before concerning Zwarte Piet, particularly in the last couple of months. In the Dutch mythology, every year Sinterklaas, more of a religious figure than our Santa Claus, rolls through the Netherlands from his home in Spain. Accompanying him are his servants known as Zwarte Piets or Black Piets. These characters are white adult men and women with their faces painted Black, red lipstick, gold hoop earrings and a black curly wig. Zwarte Piet is clumsy, subservient and unintelligent; a regular coon. In October, Quinsy Gario, a prominent anti Zwarte Piet activist who was arrested in 2011 for protesting the Sinterklaas parade (Trigger Warning: Police violence) while wearing a T-shirt that read, “Zwarte Piet is Racisme (Black Piet is racism)”, publicly denounced Zwarte Piet on a popular Dutch talk show, as racist and hurtful. Dutch Twitter went MAD, and an ugly, racist underbelly of the worst kind was revealed:
(Trigger Warning for pictures under the cut)
By Arturo R. García
I struggle to find words even for the images that we see on the news coverage. And I struggle to find words to describe how I feel about the losses. Up to this hour, I agonize, waiting for word to the fate of my very own relatives. What gives me renewed strength and great relief is that my own brother has communicated to us, and he had survived the onslaught. In the last two days, he has been gathering bodies of the dead with his own two hands. He is very hungry and weary, as food supplies find it difficult to arrive in that hardest-hit area.
Mr. President, these last two days, there are moments when I feel that I should rally behind climate advocates who peacefully confront those historically responsible for the current state of our climate, these selfless people who fight coal, expose themselves to freezing temperatures or block oil pipelines. In fact, we are seeing increasing frustration, and thus more increased civil disobedience. The next two weeks, these people and many around the world who serve as our conscience will again remind us of this enormous responsibility. To the youth here who constantly remind us that their future is in peril, to the climate heroes who risk their life, reputation and personal liberties to stop drilling in polar regions and to those communities standing up to unsustainable and climate-disrupting sources of energy, we stand with them. We cannot solve problems at the same level of awareness that created them, as Dr. Pachauri alluded to Einstein earlier. We cannot solve climate change when we seek to spew more emissions.
Mr. President—and I express this with all sincerity, in solidarity with my countrymen who are struggling to find food back home and with my brother who has not had food for the last three days, with all due respect, Mr. President, and I mean no disrespect for your kind hospitality, I will now commence a voluntary fasting for the climate. This means I will voluntarily refrain from eating food during this COP, until a meaningful outcome is in sight; until concrete pledges have been made to ensure mobilization of resources for the Green Climate Fund—we cannot afford a fourth COP with an empty GCF; until the promise of the operationalization of a loss-and-damage mechanism has been fulfilled; until there is assurance on finance for adaptation; until we see real ambition on climate action in accordance with the principles we have so upheld.
– Naderev “Yeb” Saño, climate change commissioner for the Philippines, 2013 U.N. Framework Convention on Climate Change
(Via Democracy Now)
In the wake of the devastation wrought by Typhoon Haiyan, we’ve opened up this space for our readers to share relief resources, and to pass some along ourselves.
Thanks, first of all, to DJ and longtime activist Kuttin Kandi for compiling this list of trustworthy relief groups. (Note: Be very wary of the Red Cross). Among the groups she mentions:
- DAMAYAN Migrant Workers Association
- USC Asian Pacific Islander Social Work Caucus
- People’s CORE
- National Alliance for Filipino Concerns (NAFCON)
- 18 Million Rising
On Tuesday night, the filmmaking duo National Film Society held an online telethon encouraging fans to donate to these groups:
Readers, are there any events/charities in your area related to the cause?
By Guest Contributor S. Nadia Hussain, cross-posted from Hyphen Magazine
On October 8, Gregory Cendana, the Executive Director of the Asian Pacific American Labor Alliance (APALA) was arrested, along with two hundred other activists and eight members of Congress in our nation’s capitol. In photos from that day, he is seen being led away in handcuffs with a pride flag tied around his neck like superhero cape and a handwritten t-shirt — with the words “Not your Model Minority” scrawled on the front. Cendana is Asian American and his actions that day stood as a testament to the diverse communities that are impacted by the lack of immigration reform.
Immigration is often framed as an issue impacting mostly Latino populations. According to the Pew Hispanic Center — though the modern immigration wave from Latin America has made up 50% of US immigration, migration from Asia makes up a substantial 27%. Outside of Mexico, the leading countries of origin of immigrants are India, the Philippines and China. Asians make up 13% of the US undocumented population. The US Office of Homeland security estimates that as of 2009, the largest undocumented Asian populations are 270,000 immigrants from the Philippines, 200,000 from India, 200,000 from Korea and 120,000 from China.
By Arturo R. García
I thought W. Kamau Bell’s interview with Jay Smooth was worth sharing and getting our readers’ impressions.
After some talk about Kanye West’s run-in with Jimmy Kimmel and the appearance of a White Jesus character at the first show of West’s new tour, the discussion turns toward the LGBT community and hip-hop, and Jay acknowledges the generation gap at work — while acknowledging the presence of LGBT rappers — in commercial circles.
“There’s a sort of old-fogey, anti-gay Tea Party contingent among hip-hoppers my age,” Jay tells Bell. “They see the tide of history turning against them, so they’re becoming this really loud, freaked-out minority who thinks that our culture’s going to lose its moral center if people are openly gay or wear skinny jeans and things like that.”
Jay also name-checks James Baldwin and Bayard Rustin and points out that the modern LGBT rights movement began with a “bar fight” — the seminal encounter at Stonewall.
“There’s nobody more gangster than the LGBT community,” Jay explains “If they knew their history, like, Rick Ross would be pretending to be gay instead of pretending to be a drug lord.”
Racializens, your thoughts on the interview?
By Guest Contributor Brooke Binkowski, cross-posted from Brooke Binkowski.com
In early August, Mexico’s government destroyed the encampments in Tijuana’s riverbed after the notorious “El Bordo,” where homeless people had been living for years, became international news. A tent city soon sprang up nearby, in Tijuana’s Plaza Constitucion, and has housed homeless migrants, largely deportees, since.
Of these deportees, almost 40 percent have lived in the United States for several years and identify as at least partly American; at least 5 percent identify as indigenous Mexican and speak very little Spanish; many need mental health care or addiction treatment, and nobody wants to be there.
The encampment is administered by volunteers from Angeles Sin Fronteras, Angels Without Borders. They offer food, a temporary place to stay, bathrooms and makeshift showers, and free haircuts to those looking for work.
There are very few places that offer such services for the homeless and the “segun deportados,” the twice deported, who have absolutely nowhere else to go. The ones that do exist subsist on very little support from the Mexican government.
Everywhere, handwritten signs are tacked up that read: “No militarizar la frontera” – Don’t militarize the border.
By Arturo R. García
The documentary Women and the Word would be worth spotlighting any day, but it’s an especially good time to consider it on Spirit Day. The all-woman project spotlights a group of queer women artists as they hit the road for a series of shows that, as the trailer promises, has “an energy, an attitude, a swag, that’s never been seen before in literary art.”
Filmmakers Andrea Boston and Sekiya Dorsett’s follow visual artist Elizah Turner, musicians Be Steadwell and Jonquille “SolSis” Rice and poet (also known as Dappho the Flow-Er), T’ai Freedom Ford, as well as executive producer and “tour mastermind” Jade Foster, who called the nine-city series of shows “The Revival,” after a 2009 gathering that gave Foster the idea to put it together as a showcase and safe space for queer women of color. The film also features interviews with Dr. Alexis Pauline Gumbs, Kim Katrin Crosby, and members of the Earth Pearl Collective, among others.
The project is also currently raising funds on Kickstarter to cover the final $15,000 in post-production costs, an all-or-nothing campaign that ends on November 12.
“A successful Kickstarter campaign is critical, not only for the creation of our film, but for the advancement of queerwomen of color,” Dorsett says. “Our beautiful stories should be included in the cultural discussion and shared by members of our community and beyond. We exist. And our voices must be heard.”
By Arturo R. García
Saturday’s March for Immigrant Respect & Dignity was indeed a prelude to a bigger demonstration on the National Mall on Tuesday that drew thousands of protesters calling upon lawmakers to stop slacking on the promise of comprehensive immigration reform.
But while the protest was officially non-partisan, it also saw Democratic members of Congress join in, most notably Reps. John Lewis (D-GA), Joe Crowley (D-NY), Keith Ellison (D-MN), Al Green (D-TX), Raul Grijalva (D-AZ), Luis Gutierrez (D-IL), Charlie Rangel (D-NY) and Jan Schakowsky (D-IL), as well as House Minority Leader Nancy Pelosi (D-CA), who also spoke during the event.
“Part of my job is to try to draw attention to appalling conditions that Americans are going through, but that for me doing something dramatic may allow a critically important issue to languish,” Ellison later told the Minneapolis Star-Tribune. “Sending out a news release, I didn’t think, would work.”
The advocacy group United We Dream estimated that more than 200 people were arrested while taking part in an act of civil disobedience during the demonstration, which was spurred by congressional inaction following the Senate’s passing of a new reform bill over the summer. Though both immigration supporters and the White House were behind the legislation, it ultimately stalled in the Republican-heavy House of Representatives.
That partisan bias showed again on Tuesday in criticism from Sen. Jeff Sessions (R-AL), who said, there was “something odd about House leaders like Nancy Pelosi protesting on the Mall to get jobs for illegal aliens and pushing legislation to reduce job opportunities for U.S. citizens.”