A day after a grand jury decided not to indict a New York City police officer in connection with the death of Eric Garner, protests calling for justice in his name — alongside that of Michael Brown, Tamir Rice, John Crawford, Tanisha Anderson and others — have been scheduled in cities around this country beginning on Thursday.
We’ve listed some of them below, per information from the Ferguson National Response Network. While the #ICantBreathe tag was used extensively for Wednesday night’s protests in New York City, organizers are using the tags #ThisStopsToday and #JusticeForEricGarner for this weekend’s actions. If you know of any in your area, you are encouraged to list it in the comments.
All Times Local
- Detroit: Campus Maritius Park, 800 Woodward Ave., 12:03 p.m.
- Durham: Duke University Chapel Lawn, 401 Chapel Dr., 1:45 p.m.
- Washington, D.C.: Justice Department building, 950 Pennsylvania, Ave. NW, 4 p.m.
- Houston: Houston Police Department, 1200 Travis St., 4:30 p.m.
- Note: A separate action in Houston is scheduled for 7 p.m. at Sarah D. Roosevelt Park, on Houston between Forsyth and Christie.
- Baltimore: McKeldin Square, intersection of Light St. and Pratt, 5 p.m.
- Atlanta: Downtown Underground, 50 Upper Alabama St., 5:30 p.m.
- Indianapolis: 1 Monument Circle, 5:30 p.m.
- New York City: Foley Square, 111 Worth St., 5:30 p.m.
- Boston: Boston Common, Park St. entrance, across from the Lowes movie theatre, 7 p.m.
- Dallas: Dallas Police Department, 1400 S. Lamar St., 7:30 p.m.
The full listing can be found at the Ferguson National Response Network website.
There will be those who will reduce Monday night to the sights of burning buildings and tear gas around Ferguson, Missouri, and use that to excuse and explain the police violence that both incited and accompanied them.
But the reality is, demonstrators marched — peacefully — both in Ferguson and around the country not long after a local grand jury decided not to indict Officer Darren Wilson for shooting and killing 18-year-old Michael Brown on Aug. 9. These activists were not alone, and they will not be the last. This space is to recognize their presence, despite the insistence of certain narratives that they were not.
Just over two years after the first fight to save sacred Native land in South Dakota, a new fundraising drive seeks to complete the drive to keep Pe’Sla — “the Heart of everything” — in indigenous hands.
The campaign, organized by the Indian Land Tenure Foundation, seeks to raise $500,000 by Nov. 30 for the purposes of buying the last 438 acres of Pe’Sla land under outside ownership. The foundation, a 501(c)(3) non-profit organization, is working with the Oceti Sakowin Nations for the fundraiser, and this video is a quick introduction to its mission:
In 2012, the Oceti Sakowin Nations, working together with the foundation and Last Real Indians, successfully raised enough money to purchase more than 1,900 acres of Pe’Sla land after they were put up for auction.
From the current fundraiser’s Indiegogo page:
If this purchase falls through, the opportunity to save these sacred lands could be lost forever.
The Black Hills, including the sacred site of Pe’ Sla, were reserved for the exclusive use and occupation by the Oceti Sakowin (Great Sioux Nation) by the Fort Laramie Treaty of 1868 with the U.S. government. But once gold was found in the Black Hills (by an illegal expedition into these sacred Native American lands) the U.S. illegally seized the lands despite the treaty agreement.
The U.S. government has yet to give these lands back to the Lakota, Dakota and Nakota nations. Even though the gold is gone, they still hold great natural, cultural and spiritual value to us. Now, we have no choice, but to buy our sacred lands at Pe’ Sla back from the current occupants. There’s no time for further contesting the illegal taking of these lands. We need to raise the money by November 30, 2014 or Pe’ Sla may be lost forever to Indian people.
Donations can be made at the link above, or the embed below.
The second day of Facing Race kicks off at 10:15 a.m. EST with a plenary session describing current activist movements in the American South, a region many people still feel stopped being a hotbed of civic organizing during the Civil Rights Movement. The three speakers featured in this session have played active roles in forging a new legacy of activism for the region:
- Bishop Tonyia Rawls, founder and executive director of the Freedom Center for Social Justice, as well as a member of the governing board for the North Carolina Council of Churches and the founding pastor of the Freedom Temple Ministries and Sacred Souls Community Church. The Freedom Center launched a legal center focusing on the LGBTQ communities and an employment program helping the southern trans community — both the first of their kind for the region.
- Cristina Tzintzún is the executive director of Workers Defense Project/Proyecto Defensa Laboral. Besides being featured in national news outlets like USA Today and the New York Times, Tzintzún’s work has led to her winning the national Trabajadora Community Leader award from the Labor Council for Latin American Advancement. Last year, Southern Living Magazine named her one of its Heroes of the New South.
- Chokwe Antar Lumumba played a vital role in the development of the People’s Platform in Jackson, SC, where his father, longtime activist Chokwe Lumumba, was elected mayor in 2013 on a platform emphasizing community development and the elimination of the gender-based pay gap. Antar Lumumba’s drive to help his community was also instilled in him by his mother, Nubia Lumumba, and he went on to become the managing partner at Lumumba & Associates, a law firm following those principles, as well as a member of the leadership team for Free Christian Church Ministries.
From the program description:
For the many of us- people of color, immigrants communities, LGBTQ people – who populate and call this region home, we experience and understand “the South” as not only the place where race, power, and revolution is best understood but also where history and legacies give way to 21st century innovation for our movements. Our dynamic plenary speakers, spanning the Southern region, will offer their insight on some of the challenges and opportunities facing the region and our movements to achieve racial justice and equity. From the continuing legacy of youth organizing and direct action in Florida; the role of faith in building inclusive communities and organizing for social change in NC; the realities of shifting demographics and the opportunities for worker organizing in Texas; and implementing community centered methods to build real economic, political and community power in Jackson this plenary will highlight how the South continues to build on its history and towards freedom.
The plenary, as posted online, can be seen in the livestream below.
Facing Race 2014 kicks off at 10 a.m. EST on Friday morning with “This is How We Do It: Youth Led Racial Justice,” a plenary session featuring the following speakers:
- FM Supreme, a founding member of Black Youth Project 100 and founder of the Chicago International Youth Peace Movement.
- Ramiro Luna, an immigration activist who has taken part in more than 100 actions in support of immigrant rights, as well as a community organizer and a member of more than a dozen political campaigns.
- Sharon Davies, director of the Kirwan Institute for the Study of Race and Ethnicity and a professor of law at Ohio State University.
- Jaime-Jin Lewis, the former executive director of the NYC-based advocacy group Border Crossers, where she trained more than 2,000 educators from over 900 schools around the country in how to discuss race with their students
- Key Jackson (1st Nation- Black and Makah), a community organizer who has worked with groups like Basic Rights Oregon and GSAFE Wisconsin, while also organizing electoral and legislative campaigns.
The panel description reads as follows:
A new generation of racial justice leaders are interrupting and innovating in the ways racial justice work is made relevant in our times. In various ways, young people are working creatively, intersectionally and courageously to set our nation on course for the racially just future we deserve. Who are some of the leaders guiding this next epoch? What models, tools, practices and cultural strategies are there to build a more just, inclusive foundation for their generation and the ones that follow? Join in this conversation amongst movement makers, as they share thoughts on what’s hot in racial justice now, and what’s on the come up in the years ahead.
The discussion, as posted online by Race Forward, can be seen below.
Racialicious is pleased to be covering Facing Race 2014 from Dallas, Texas, on Nov. 14 and 15.
The conference is hosted by Race Forward — formerly known as the Applied Research Center and the publisher of Colorlines. This year, you can follow Arturo as he shares his observations from the event on Twitter. Watch the #FacingRace14 tag or visit Race Forward’s Twitter for more information, as well.
But you can also come here to Racialicious.com over the weekend as we bring you live-streams for each of the four plenary sessions:
- This is How We Do It: Youth Led Racial Justice — Friday, Nov. 14, starting at 9:30 a.m. EST.
- The Facing Race Keynote Address, featuring Dr. Bernice Johnson Reagon, Toshi Reagon, and Tashawn Reagon — Friday, Nov. 14, starting at 4 p.m. EST.
- Roots and Wings: Southern Histories, Legacies and Innovations for the Future — Saturday, Nov. 15, starting at 9:45 a.m. EST.
- The Next Fifty — Saturday, Nov. 15, starting at 4 p.m. EST
Originally published at Grantmakers in the Arts
The rules of the Long Table.
Can a conversation about race be a performance? What does that simple framework shift do to the conversation? The answer: everything.
The long table conversation is a fascinating thing to watch unfold. Participants come in and out as they please. There is snacking and scribbling, mostly on topic. Some people were determined watchers, setting up camp on the chairs on the far edge of the perimeter. And others eagerly queued up in the seats closest to the table, waiting for the moment they could tap someone on the shoulder, sending that performer out and putting themselves into the conversation. Continue reading
by Guest Contributor Sara M. Erdmann, MFA, PhD
The image of the American adoptive mother has emerged gradually since adoption’s inception in 1851, but it has always existed within a racialized and heteronormative context (“Massachusetts Adoption of Children Act, 1851”).
According to the American adoption narrative, adoptive mothers are white, heterosexual women; their decision to adopt a child is an act of goodwill, and, in cases of transracial adoption, even a badge of racial acceptance.
This particular adoptive mother has become an accepted, albeit marginalized, part of mothering culture and is the one for whom books are written, organizations formed, and resources developed. This adoptive mother has defined the adoptive mother identity in modern America and become one of many voices within the larger motherhood narrative.
Yet, research confirms that white, heterosexual women are not the only ones adopting children: many Black and queer (*) non-biological children, but, save for mentions in a few isolated academic texts, their experiences are almost entirely absent from the larger adoption narrative. Continue reading