Originally published at Grantmakers in the Arts
The rules of the Long Table.
Can a conversation about race be a performance? What does that simple framework shift do to the conversation? The answer: everything.
The long table conversation is a fascinating thing to watch unfold. Participants come in and out as they please. There is snacking and scribbling, mostly on topic. Some people were determined watchers, setting up camp on the chairs on the far edge of the perimeter. And others eagerly queued up in the seats closest to the table, waiting for the moment they could tap someone on the shoulder, sending that performer out and putting themselves into the conversation. Continue reading
by Guest Contributor Sara M. Erdmann, MFA, PhD
The image of the American adoptive mother has emerged gradually since adoption’s inception in 1851, but it has always existed within a racialized and heteronormative context (“Massachusetts Adoption of Children Act, 1851”).
According to the American adoption narrative, adoptive mothers are white, heterosexual women; their decision to adopt a child is an act of goodwill, and, in cases of transracial adoption, even a badge of racial acceptance.
This particular adoptive mother has become an accepted, albeit marginalized, part of mothering culture and is the one for whom books are written, organizations formed, and resources developed. This adoptive mother has defined the adoptive mother identity in modern America and become one of many voices within the larger motherhood narrative.
Yet, research confirms that white, heterosexual women are not the only ones adopting children: many Black and queer (*) non-biological children, but, save for mentions in a few isolated academic texts, their experiences are almost entirely absent from the larger adoption narrative. Continue reading
By Arturo R. García
Top row, L-R: Moderator Shawn Alexander Allen, TJ Thomas, Racialicious owner Latoya Peterson. Bottom row, L-R: Catt Small, Ashley Alicea, Fatima Zenine Villanueva.
This past weekend saw our owner and publisher Latoya Peterson speak on a panel at IndieCade, a festival and conference celebrating independent game development.
Moderator Shawn Alexander Allen (Treachery in Beatdown City) said that the discussion, “Let’s Do Something About It,” grew from a talk about race and gaming he gave at last year’s event. Joining them on the panel:
A Storify of the panel is under the cut.
By Arturo R. García
In the midst of not only the fight to change the Washington D.C. pro football team’s name but the San Francisco Giants’ embarrassing display during “Native American Heritage Night,” This is a Stereotype couldn’t come along at a better time.
Billing itself as “a free and alternative narrative to addressing possible causes and effects of Native American stereotypes,” the project was inspired by Stereotype: Misconceptions of the Native American, an exhibition at the Museum of Contemporary Native Arts (MoCNA) in New Mexico last year by artist Cannupa Hanska Luger and furthered through the work of filmmakers Dylan McLaughlin and Ginger Dunnill. The film successfully raised just over $10,000 on Kickstarter this past August.
“It’s all about getting our voices and getting our faces and our images and our designs out there to challenge those stereotypes,” Native Appropriations’ Adrienne Keene says in the teaser above. “We’ve been so invisible for so long, and now we have a new opportunity through social media.”
Last month, the creative team posted that, in addition to conducting interviews for the feature, it had reviewed footage from communities including the “Nambé, White Mountain Apache, Ojibwa, Inupiaq, Shoalwater Bay, Yakima, Kiowa, Ohkay Owingeh, Coeur D’Alene, Lower Sioux,” among many others.
MoCNA is scheduled to host the film’s first screenings on Aug. 23 and 24. Two more teasers can be seen below.
[Top image via "This is a Stereotype" Facebook page]
[h/t Native Appropriations]
We’ve had many conversations about gentrification on Racialicious, mostly focusing on the race and class drivers.
However, there are a multitude of ways to think about the impacts of gentrification and the long term results of a gentrification project aren’t always simple to quantify by our usual measures. We can point to displacement or economic growth, but what about unintended consequences?
A cold knot of dread took root in my stomach as I read a recent headline from the DCist: “D.C. Sees Increase In Homicides Connected To Domestic Violence.”
D.C. has seen a troubling increase this year in the number of homicides that appear to be connected to domestic violence, an issue Metropolitan Police Department Chief Cathy Lanier addressed in an interview yesterday.
“If you’re in an abusive relationship, the biggest problem is that people don’t think it will turn fatal,” she said on WTOP. “We’re seeing more than a double increase in domestic violence murders, not just of women … but children, as well.”
In analyzing the rise in both calls to police and actual homicides, the writer includes this very interesting side note:
Survivor access to long-term affordable housing is also key. Last year, local providers were unable to fulfill 52 service requests from victims, a 24 percent decrease from 2012. The vast majority of these requests — 77 percent — were for housing.
“Many victims are forced to stay because they don’t have access to housing,” Cottman said. “Either be homeless, or stay and be victimized.”
The knot in my stomach grew worse, so I tweeted the article. My friend Zeynep responded “Abused women can’t afford to move out.”
That was true, but I couldn’t figure out why the article caused such a strong reaction.
Then I remembered: that was me, almost 10 years ago. Continue reading
By Guest Contributor Isaac Oommen
Players hold up a banner saying “Say No To Racism” before the FIFA World Cup match pitting Uruguay against Ghana. Image via Zimbio.
Soccer was an unstoppable force in the Gulf Middle East, where I grew up. One of my earliest memories is of my dad teaching me the basics of ball control in our gravel back lot in Buraimi, Oman (my dad maintains to this day that the essence of playing good soccer is to understand that the ball is actually metaphorical, making the game the only one that can be played with no equipment whatsoever). These were soon followed by actual games at school, tournaments and watching the dubbed Arabic anime Captain Majid.
When I first came to Vancouver, playing pick-up games of soccer was one of the few ways in which I felt that tiny slice of home. Even now, my game-days are spent at packed Commercial Drive cafes where groups of brown men from all over the world switch between spells of silence and uproar while staring at high definition televisions.
Interacting with large transnational populations wherever I went, I found, as sports writer Matt Hern says in One Game at a Time, that there was rarely a site of greater integration, tolerance, generosity and undermining of racial stereotypes than sports.
By Guest Contributor Megan Red-Shirt Shaw
Only four United States presidents have ever visited an Indian reservation during their terms: Calvin Coolidge in 1927, Franklin D. Roosevelt in 1936, Bill Clinton in 1999 and now, Barack Obama, here in the year 2014. Last week ended a 15-year-long gap between visits by our country’s leader to Indian Country. As I watched footage of President Obama and First Lady Michelle sitting at a powwow hosted by the Standing Rock Sioux Tribal Nation, the thought shocked me: over the past 80 years, the president of our country has only come knocking on our doors four times.
Clinton’s visit ended a 63-year gap between presidential Rez visits. During that time, the Indian Reorganization Act was created; roughly 25,000 American Indians served in World War II; the National Congress of American Indians and the National Indian Youth Council came into existence; the American Indian Movement seized Alcatraz Island; Wounded Knee was reoccupied; the Senate Committee on Indian Affairs was reestablished; and the United States v. Sioux Indian case was decided by the Supreme Court. Yet, in sixty-three years, within Indian Country – none of these happenings warranted a visit from the President of the United States.
By Arturo R. García
Even though Father’s Day was yesterday, this video passed along by Love, InshAllah is worth checking out if you want to watch something positive this morning.
Set to “Bridge Over Troubled Water,” the clip is simply photos of Muslim fathers and their families sharing joy. The photos were curated by Love, InshAllah and the Rad Brown Dads tumblr, which shares these kinds of images — and often the stories behind them — more regularly. Here’s an excerpt from one posted last week:
This is Hafeez Bajwa; seafarer, head chef, father of 2, brother to 10, uncle of 46. My dad fills his pockets with golden chunks of wonder, remains inside the house he built and never phrases what he desires. For his children, he provides everything, trains us to be moral crusaders and illustrates thrilling travelogues from his years on sea. He finds every garage sale, reads the terms of agreement, and wears his apron with pride.