By Arturo R. García [View the story “The SDCC Files: Super Asian America” on Storify]
by Shay Chan Hodges; originally posted at the Huffington Post
Updated Author’s Note: I wrote the following post three weeks ago, adding to the dozens of articles about race and culture in Hollywood after the release of “Aloha.” I was one of the few writers, however, who even acknowledged the existence of a native Hawaiian perspective.
On Larry Wilmore’s the Nightly Show, for example, three comedians discussed Emma Stone as “Allison Ng,” including Chinese comedian/actress Kristina Wong and comedian Jo Koy, who is Filipino and Caucasian. Within the first minute, Wilmore said: “The controversy was that Emma Stone was cast as a half-Asian woman…maybe she was like a quarter I think Hawaiian or something like that…” Comedian Koy jumped in, “yeah, a quarter Chinese I think.” Wilmore asked, “a quarter Chinese or quarter Hawaiian?” And Koy responded, “I think Hawaiian is just anything…it’s like Filipino, Japanese, it’s like if you’re in Hawaii and you eat Spam, you’re Hawaiian.”
As a mixed-race Chinese/Mongolian/Norwegian living in Hawaii for the last twenty-three years, it was truly depressing to watch an ethnically diverse group of people dismiss an entire culture in a discussion about racism. And in all the articles I scanned that week, only one sought to delve deeper into the movie’s presentation of native Hawaiian sovereignty struggles.
Meanwhile, in real time, a significant cultural conflict has been playing out in Hawaii at the top of Mauna Kea — a volcano considered sacred by Hawaiians — and has barely made national news. (Coincidentally, Crowe’s depiction of Hawaiian cultural struggles was not far off from these current clashes). Yet the media continues to ignore real Hawaiian news and the perspectives of people in Hawaii.
by Sharon Chang, originally posted at Multiracial Asian Families Okay first let’s just get this…
[View the story “Racial (In)Justice in the Post 9/11 Era” on Storify]
If you’re a makeup junkie like me (and spent a ridiculous amount at Sephora last…
By Guest Contributor Sunny Huang
Two weeks ago, Big Hero 6 premiered to critical acclaim at the Tokyo International Film Festival. Even earlier, it made a big splash at New York Comic Con. And it will open tomorrow as a likely box-office success — a projected $51 million in its first weekend — in the U.S. But with less than a full day to go, I am surprised by the lack of substantial criticism for it.
Frozen generateda firestorm of controversybefore it was released in mass and niche publications, yet there is little for Big Hero 6, which goes to show just how much Asians and Asian-inspired media are pushed out of the conversation. And the only criticisms that have appeared focus on the film’s episodic storytelling and choice of Fall Out Boy for the soundtrack, instead of its lackluster Asian representation and continued cultural appropriation by Disney. In fact, Big Hero 6 is being lauded for transcending these problems, when it is the very embodiment.
After spending my childhood barely seeing myself and my people represented on screen, I immediately made my brother watch the trailer. As a 20-year old, I was so happy that my 10-year old brother would have the chance to grow up without self-resentment. I was so grateful to know he would have the chance to not loathe his race because he would see characters who looked like him be appreciated. It was a chance I did not have.
When the trailer was over, I yelled at him. Look, look!An Asian character! Another character who’s Asian besides Mulan! From the biggest animation studio today! Do you know how many people like us will see how progressive this movie is?! To that, he just stared at me and said—
What? I thought he was white.
It was then I realized something was wrong. This movie was being marketed as progressive and beyond its time for giving its studio the opportunity to address “its historical reputation for ethnic homogeneity and cultural appropriation.” But if an Asian-American kid could not identify the main character as Asian, as part of his own group, then what else was wrong?
Turns out, a lot. The protagonist’s racial ambiguity just started the conversation.
The film is based off the Marvel Comics characters of the same name, but with major differences—many of them questionable, and some of them outright wrong.
SPOILERS for both the movie and the comic under the cut.
By guest contributor Kevin Wong (originally posted at Salon.com)
Bill O’Reilly went to Harvard and grew up in Levittown, a Long Island town that is 94 percent white. He attended a private boy’s school on Long Island that is 90 percent white and currently costs more than $8,000 a year to attend. And yet he recently remarked that white privilege is a lie — that being white gives a person no inherent advantages in America. Irony is dead.
It is obvious, to anyone paying the slightest attention, that white privilege does exist, that legal equality is different from equality in practice. But then, O’Reilly has a long history of making ill-advised statements about race. What really stood out to me, though, on a personal level, is how O’Reilly used Asian-Americans to support his argument against white privilege. Just to recap:
Here are the facts. According to the Bureau of Labor Statistics, the unemployment rate for black Americans is 11.4 percent. It is just over 5 percent for whites; 4.5 percent for Asians. So do we have Asian privilege in America? Because the truth is that Asian-American households make far more money than anyone else… Also, just 13 percent of Asian children live in single parent homes compared to a whopping 55 percent for blacks and 21 percent for whites. There you go. That’s why Asian-Americans, who often have to overcome a language barrier, are succeeding more than African-Americans and more than white Americans. Their families are intact and education is paramount.
From what experiences, exactly, does O’Reilly draw these conclusions? Allegedly, his own encounters with Asians are less than enlightened. In her sexual harassment suit against the pundit, Andrea Mackris made the following allegations: that O’Reilly recounted his foreign sexual experiences to her; that a “little brown woman” masseuse in Bali, Indonesia, had asked to see his penis, to which O’Reilly obliged; that a “girl” at a Thailand sex show took O’Reilly to a back room and “blew [his] mind.” When a man pursues colonialist fantasies and exploits women in Asian countries for his own pleasures, he loses the moral high ground to lecture anyone on race privilege.
By Guest Contributor Keith Chow, cross-posted from The Nerds Of Color
Earlier this week, Lucasfilm announced the addition of two more actors to the cast of Star Wars Episode VII. We do not yet know who the two relatively unknown actors — Pip Anderson, who’s British, and Crystal Clarke, who’s African American — will play in the movie, but I’m guessing their roles must be substantial enough to warrant a press release about their casting. If their characters are indeed prominent, Clarke will join John Boyega and Lupita Nyong’o in making this “the blackest Star Wars ever.”
Still, every time breaking Star Wars casting news comes across my feed, there’s always one name that I hope to see in the headlines:Ming-Na Wen.