by Latoya Peterson I met Dennetmint at SXSW after our panel, and we had a…
by Guest Contributor Jen, originally published at Disgrasian
From time to time, we use satire to talk about race issues. Often we do so because life is so unfunny, it’s a joke. Or because the only way to get people to think about uncomfortable things is not to beat down the gates but to distract them with some kind of Trojan Horse. Other times, it’s simply the most expedient way to spit out the metallic taste of bile and blood that ignorance leaves in our mouth.
This week, Hipster Runoff, a satirical blog about all things “alt” and “authentic” (“What is the most authentic body part 2 do blow off of?”) that reveres hipsterdom while simultaneously underscoring how it’s just as full of mindless followers as the mainstream, published a post called “Should I h8 AZNs?” Here are a few excerpts:
Sad about the economic crisis, and how AZNs have been smarter than us about saving ‘money’ and only spending what they have. I think America is beautiful. We’ve had a good run, but maybe we’re not as special as we thought we were. Kinda sad. I still feel ‘cooler’ than a lot of foreigners, and like smarter…
Is it cool to ‘be better’ towards AZNs who live in America, or are they ‘one of us’? Or should we construct some ‘internment camps’ in the middle of the USA where we force all AZNs to live and do manual labor, even if they are respected within society? Not trying 2 be radical, just know that we have 2 hold some1 accountable for our crisis, and it might ‘unite’ our country if we single out a group of people who are responsible. Kinda like when they had 2 find communist actors in Hollywood.
I don’t really know much about China, except that they are ‘commie reds’, violate a lot of human rights, and pollute a lot. Learned that from the newspaper…
Should I h8 azns and hold them responsible for the destruction of my country? Or should I move out of the USA and move to an authentic city like Paris/Beijing/Tokyo/Cairo?
There are several Hipster Runoff posts that begin similarly with a question–“Should I Vote?” or “Is it ALT 2 watch the Super Bowl?”–where the answer is patently obvious, and “Should I h8 AZNs?” was probably intended to fall into that category.
Unfortunately, “Should I h8 AZNs?” is not satire. Read the Post DISGRASIAN OF THE WEAK! Hipster Runoff
by Guest Contributor Jenn Fang, originally published at Reappropriate
A few months back, Miley Cyrus (a Disney Channel ingenue better known for pop-star alter ego, Hannah Montanah, whom she transforms into by donning a blonde wig — wait, isn’t that the storyline of the Jem cartoon?) raised a blogosphere uproar for this picture of her (centre) at a party where she and her friends pulled their eyes back in a ludicrous “imitation” of slanted Asian eyes.
The photograph of Miley Cyrus and other individuals slanting their eyes currently circulating the Internet is offensive to the Asian Pacific American community and sets a terrible example for her many young fans. This image falls within a long and unfortunate history of people mocking and denigrating individuals of Asian descent.
“Not only has Miley Cyrus and the other individuals in the photograph encouraged and legitimized the taunting and mocking of people of Asian descent, she has also insulted her many Asian Pacific American fans,” said George Wu, executive director of OCA.
Cyrus issued an official apology, but also wrote on her blog that she was only “making goofy faces” and was not intentionally “making fun of any ethnicity”. Clearly, Cyrus did not fully grasp the context of her “goofy face” — yellowface makeup, including prosthetics that have purposely slanted eyes have been used in historical and contemporary media to disguise White actors as villainous or buffoonish Asian caricatures.
In the mid-1960’s, British actor Christopher Lee wore yellow makeup and invisible tape on his eyes to portray the insidious Dr. Fu Manchu, an infamous character who originated many of today’s modern anti-Asian stereotypes. (Inset shows Lee today, without makeup).
by Guest Contributor Angry Asian Man, originally published at Angry Asian Man The Washington Post…
by Guest Contributor John Jihoon Chang
I often feel as though I’m two men living one life. Many of my peers and contemporaries from an immigrant background have learned how to blend their twin heritages, their cultures passed down from their parents and their cultures locally acquired and somehow become a coherent whole. In my case, an Asian American or more specifically, a Corean American. I won’t say this is true for everyone or even most people, but many have navigated this tricky path or perhaps have chosen one culture to adhere closely to in neglect or abandonment of the other.
Growing up, I was one who had never nurtured the Corean in me, rather concentrating on the present reality that I faced as a young person growing up with almost entirely white American peers. There was little value in my Coreanness, especially as it served to distance me from the only society I’d known. It was an inescapable part of my identity, as my genes had mapped my Asian roots upon my face, but it provided little to no advantages in my daily life, rather often distancing me as a “stranger”, though the life I’d known was, outside of food, language and minor household traditions, largely the same as my peers. Nevertheless, the appearance of difference combined with the few elements that my household practiced always seemed to divide, even as each white American household, I found, had different sets of cuisine, traditions and even occasionally the use of language.
As such, I was an all-American type, as it proved the path of least resistance. My sister naively would label me as “whitewashed” or a “banana”, claiming my abandonment of my Corean heritage while she, all the same adopted the similarly American “AZN” identity, one of the Asian American subcultures defined by heavy adoption of urban mainstream American media tied together with that of a mainstream Asian media as well.
Such a moment left me defensive at the time, but to some extent, she was correct.
Back to that later.
After high school, I’d move on to college and discover my Asian American identity. I found myself socializing a lot more with other Asian Americans, built upon the shared experiences of being differentiated from mainstream white America and often (but not always) upon the shared upbringing by immigrant parents. It’s certainly a comfortable place, where those around you don’t expect you to be different and share the same racial angst as you. And it also created a space for a new part of me to grow: the Corean me. Read the Post Binary Soul
by Latoya Peterson
On Saturday, I received this email from regular reader Allison:
I found this article: “For Anime Fansa: Maid For A Day” by Dan Zak. The article talks about American women (read: white women) being hired to work as “Japanese maids” for a DC-area Anime convention. Among other duties, their volunteer responsibilities include “call conventioneers ‘master’ and ‘mistress.’ They gratefully drop to their knees to draw a ketchup smiley face on a Japanese omelet.”
Isn’t it great when white women appropriate Japanese culture in order to sell omlettes to the so-called ‘master’? No race & gender conflicts there, right?
In my horror, I had to pass it along. If anything, it might be fodder for a blog post.
Hope you’re having a great weekend!!
Little did she know I was at that anime convention (it’s called Katsucon) over the weekend. I woke up, checked my email, and laughed. I wasn’t planning on attending the maid cafe, but the Washington Post article made us seems like such gloriously costumed freaks, I felt like I had to go represent. I convinced most of my roomies to come with me, and so we began a quickie investigation with three main goals.
We went downstairs to determine if:
1. The maid cafe idea is sexist.
2. The maid cafe idea is racist.
3. The implementation of the maid cafe at Katsucon was racist/sexist. Read the Post Dispatches from the Maid Cafe
Excerpted by Latoya Peterson
During a one month period in Autumn 2000, the predators abducted five Japanese exchange students, ranging from age 18 to 20. Motivated by their sexual biases about Asian women, all three used both their bodies and objects to repeatedly rape – vaginally, anally and orally — two of the young women over a seven hour ordeal.
In Spokane, one of the attackers immediately confessed to searching only for Japanese women to torture and rape — and eventually all pled guilty and were convicted. It clearly was a racially-motivated criminal case. The victims also believed they were attacked because of their race, the prosecutor told me.
What is astonishing, however, is that the district attorney failed to bring an additional charge that would have tagged the crimes as motivated by racial bias. The police also neglected to report the crime as a “hate crime,” as demanded by the Justice Department to keep accurate statistics of all bias-driven crimes. Although the attackers all received long sentences, an important opportunity to raise the nation’s consciousness was lost. We, as a society, were told that it’s not a hate crime to rape an Asian woman because of her race. Read the Post Quoted: Jaemin Kim on Stereotypes, Asian Women, and Hate Crimes