In honor of the U.S. celebrating Memorial Day today, we are reprinting this 2012 piece featuring veterans from many of our communities
We’ll begin with a video that was shown here in San Diego earlier this year, at a celebration of the Congressional Gold Medal awarded two years ago to the 100th Infantry Battalion and the 442nd Regimental Combat Team and and U.S. Military Intelligence Service (MIS). The unit, composed mostly of Japanese-Americans, would see heavy action during World War II in Europe, and would go on to produce 21 Medal of Honor recipients. This unit’s exploits were chronicled in fictional form in the film Only The Brave, the trailer of which can be seen here.
On the first morning of this year’s NFL Draft, I turned on the television to see an interview with the league’s commissioner, Roger Goodell. Sitting in a suit and smiling, Goodell was asked about his favorite team growing up. After saying he had initially been a Baltimore Colts fan, he shared that he eventually became a huge Washington Redskins fan. A few voices from the studio audience let out a whoop in solidarity. I stood with my arms crossed watching the remainder of the interview, wishing like many young Native people that I could sit down and have a conversation with the commissioner of the NFL.
Conversations about the Redskins, Cleveland Indians and Atlanta Braves have successfully gained a lot of attention over the past year, with movements across the country arising including the “De-Chief” movement and Change the Mascot.House Democrats, and the league’s own Richard Sherman have come out in support of why the name change is important, especially with Donald Sterling’s public downfall in the NBA.
Beyond a deeper understanding of what the term “Redskin” means to Native people, there’s the issue of where that term is continuing to rise to the surface. What the adults on the wrong side of the conversation seem to forget, is who images of screaming painted Redskins fans or Eagles fans holding “Indian heads” on stakes truly impact the most – Native kids across the country who are just beginning to form their own identities as young, Indigenous members of society.
Foodies that follow culinary trends in cities such as Montreal, Toronto, and Vancouver have likely noticed of late a proliferation of restaurants that bill themselves as “Canadian.” Maple, bacon, and poutine occasionally crop up, but the upscale iterations especially show an interest in game meats, cured fish, bannock, berries, and an overall inclination towards Indigenous preparations and ingredients. The restaurants tend to fall into one of two factions: first, those that align themselves with the First Nations community and thus acknowledge the cuisine as Aboriginal.
For example, Salmon n’ Bannock in Vancouver, Kekuli Café in Westbank, and the now-closed Keriwa Café in Toronto. The second group is those that do not show alliance with any First Nations community and tend to dub their cuisine “Canadian.” Is the latter group’s co-opting of these preparations simple cultural osmosis, or does it speak to a larger and more troubling trend of mining Indigenous communities for the latest trend du jour? Read the Post On ‘Canadian’ Co-opting Of Indigenous Food
When I first stepped onto the University of Pennsylvania’s campus, I vowed I would never join a sorority. I had seen the process happen before – girls were made to parade in the streets during rush and at the time, I could think of nothing less mortifying. Yet when my group of girlfriends decided to rush (and I realized I might be friendless for a week), I found myself standing outside during rush in a line of girls wearing a dress in the Philadelphia slush.
I was skeptical throughout. I felt ridiculous coming into every house with a line full of girls waiting to talk to me. The houses were perfectly polished – immaculate, really – and I had the same conversation over fifty times. Where was I from, did I like the punch, I like your shirt, I like your dress, I like your face, on to the next girl. I continued to wonder throughout whether or not I would feel like any of these places were right for me. The thought of peppy girls and peppy events – I couldn’t wrap my head around it. But then I walked into a house called Sigma Kappa. Read the Post Being Lakota, Becoming Greek
Heidi Klum, I’m so disgusted with you. I can’t even look at you right now.
I’ve been a fan of Heidi Klum’s show Project Runway since episode one. I’ve seen every single season. As a Native woman who loves fashion, I was elated when Taos Pueblo fashion designer Patricia Michaels was selected for the show, especially considering how Native appropriation has run rampant in the fashion industry over the past several years. Patricia made it to the series finale and finished as the season’s runner-up. Heidi was supportive of Patricia too. She complimented Patricia’s designs and showed what appeared to be sincere appreciation for Native culture.
Dan Snyder apparently attempted to sidestep the continuing criticism around his National Football League franchise on Monday, announcing the formation of an “Original Americans Foundation” in a four-page letter on his team’s website, the Washington Post reported.
Last night, someone tagged me in the comments of your post on Instagram, a picture of you wearing dark red lipstick and a coordinating warbonnet. Initially, I just rolled my eyes and closed the window, because since I’ve somehow become an “expert” on white girls in headdresses, I get sent pictures like yours pretty much every. single. day. Don’t believe me? Just glance at the “#indianheaddress” tag. But then I got an email, then another, and another, and another, and then realized that this one was different–because you, Christina, are daughter of Oklahoma’s Governor. Read the Post Dear Christina Fallin