Racialicious Crush Of The Week: Strong Families’ “Still Wading: Roe At 40″
By Andrea Plaid
Forward Together‘s Strong Families Movement curated a superb commemoration of Roe v. Wade‘s 40th anniversary this week. Of course, the organization showcased fantastic work by artist-activists like Dr. Kortney Ryan Ziegler
and Favianna Rodriguez.
And the organization compiled some of the best posts from quite a few writers-activists of color thinking through what Roe means to them and to their larger communities, like Dr. Ziegler:
For reproductive justice advocates of color, the strategic act of centering Roe v. Wade can be useful in that it provides a documented history of resistance against a medical industry driven by pharmaceutical genocide. However, because this framework privileges a concept of “woman” concerned primarily with abortion access, it advances a dangerous narrative that erases the multiple ways that generations of trans women of color have also organized around similar issues of reproductive oppression. Specifically, the right of an individual to exercise control and fight for the safety of their bodies despite their gender and sexuality.
Arguably, abortion runs as deep in our modern human history as pregnancy does. Our ancestors had ways of terminating pregnancies long before the U.S. Supreme Court existed. And while we commemorate and celebrate the 40th anniversary of the landmark Supreme Court decision Roe v. Wade, we know that it does not mark an anniversary of the beginning of this family planning method. Abortion has been, and will continue to be, part of a wide array of methods that we use to control our bodies and fertility, regardless of its legality.
In today’s binary political system, however, abortion has become oversimplified. Although fraught with social, economic, cultural, and political meaning, abortion has been reduced to a singular and isolated issue in the political arena. And yet, just below the surface of political silencing, those of us whose experiences with abortion do not fit neatly into didactic sound-bites and talking points for pundits and policymakers in their public debates about our bodies, the waters of human experience still run deep.
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