Hate Crimes Always Have A Logic: On The Oak Creek Gurudwara Shootings
Mark Potok, a senior fellow at the Southern Poverty Law Center, notes that the 40-year Army veteran and gunman Wade Michael Page was the leader of a racist white-power band End Apathy. Potok further details Page’s involvement in a number of other white power bands and his attempts to purchase good from neo-Nazi websites. Media reports also note that Page was a psychological operations specialist in the Army, responsible for developing and analyzing intelligence that would have a “psychological impact on foreign populations.” While racialized cultures and religions are consistently held to task, the culture and system of white supremacy is never scrutinized by the state or media. What breeds white power movements? Who funds white power groups? How are people recruited into neo-Nazi groups? What is the connection between white supremacist groups and state institutions like the Army? These are the questions that will never be interrogated because whiteness is too central, too foundational to the state and to this society to unsettle.
White supremacy, as a dominant and dominating structuring, actually necessitates and relies on a discourse that suggests that hate crimes are random. Otherwise, whites might just have to start racially profiling all other young and middle-aged white men at airports or who are walking while white. Whites might have to analyze what young white children are being taught about in schools and in their homes about privilege and entitlement. Whites might have to own up to and seek to repair the legacy of racialized empire, imperialism, and settler-colonialism that has devastated and continues to destroy the lives and lands of millions of people across the globe.
Whites might actually have to start distancing themselves from white supremacy.
To my Sikh sisters and brothers: this incident is yet another reminder of what it means for us to be racialized as Others and as eternal Outsiders. No matter how hard we strive to be “hard-working, tax-paying model minorities,” our bodies and lives and labour will always be rendered disposable and expendable. We are and have been deliberate targets much before 9/11. The turning back of the Komagatamaru and the experience of the Ghadr Party on the west coast are our most salient reminders. So perhaps it is time to stop attempting to assimilate into white supremacy, to stop capitulating to colonialism and empire, and to take a stand against oppression. We cannot see and name ourselves as ‘accidental’ victims of Islamophobia, which suggests that somehow Muslims are more “appropriate” targets of racism. While racism and its impacts often paralyze us, we must channel our collective grief and outrage as a space for alliance and solidarity with other racialized communities–with Muslim communities bearing the brunt of Islamophia, with Blacks who disproportionately endure police violence and over- incarceration, with Indigenous people who are being dispossessed of their lands and resources, with non-status migrants who have been deemed illegal and are facing deportation. Striving to be more desirable within an oppressive system–that is built on our social discipline and compels our obedience–will never set us free. What will set us free is our collective liberation and thriving as the proud brown people we were meant to be. Chardi kala.
Harsha Walia is a community organizer and writer based in Vancouver, Coast Salish Territories. She has been involved in anti-racist, feminist, and anti-imperialist organizing for over a decade and can be reached at @HarshaWalia.
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