When Did Bigotry Get So Needy?
By Guest Contributor China Miéville, cross-posted from rejectamentalist manifesto
Stand down: literature has defeated the Thought Police. Belgium’s supreme court has defeated the mischief-making of the whining PC brigade. Tintin is not banned. Huzzah!
The badness of the bad faith involved in the commentariat’s discussion of this issue, the relentlessness of their categoric elisions, the unpleasantness of their crowing over the victory, should come as no surprise. This was never, at root, about banning.
Yes, Bienvenue Mbutu Mondondo was applying to the court to have Tintin in the Congo declared unacceptable under the Belgian race-relations law. However, he had made clear for years that he would be satisfied if, as in Britain, the book was published with a visible warning, a reminder of the context in which it was written (maybe even of the toxic ideology enshrined within). What Mondondo wanted was an official recognition that this text was a spitting in his face. That it came down to what was always clearly a nuclear option was due to the steadfast refusal of the publishers to countenance this–and thereby take responsibility for what they publish. The Belgian establishment went to cultural war, and it did so not for free speech, but for their right not to apologise for racist slander.
When human-rights lawyer David Enright asks for the book to be sold as an adult work, while explicitly, repeatedly, stressing that he does not advocate banning it, nonetheless, cometh the resentment-spewing dissemblers in the comments insisting that he is supporting ‘censorship’. This is a degree of point-missing so great it is hard to believe it is not performative.
(Indeed, an astoundingly small proportion of arguments ‘for free speech’ and ‘against censorship’ or ‘banning’ are, in fact, about free speech, censorship or banning. It is depressing to have to point out, yet again, that there is a distinction between having the legal right to say something & having the moral right not to be held accountable for what you say. Being asked to apologise for saying something unconscionable is not the same as being stripped of the legal right to say it. It’s really not very f-cking complicated. Cry “free speech” in such contexts, you are demanding the right to speak any bilge you wish without apology or fear of comeback. You are demanding not legal rights but an end to debate about and criticism of what you say. When did bigotry get so needy? This assertive & idiotic failure to understand that juridical permissibility backed up by the state is not the horizon of politics or morality is absurdly resilient.)
There are a very few attempts to insist that Tintin au Congo is really not racist, but this is a hard line to take, given its shameful cavalcade of j***aboo grotesquerie & preening white supremacism. How then, can that, the key issue, the racism of a book that shows stupid, rolling-eyed & thick-lipped Congolese unable to string coherent language together or add 2 and 2, worshipping a white boy’s dog, considering him a ‘big Juju man’, be avoided?
1) One may admit that aspects are unfortunate, but simply refuse to engage with the question of racism.
Page 1 of 4 | Next page