- "'The percentage of people who speak French fluently is about 5%, and 100% speak Creole,' says Chris Low.
"'So it's really apartheid through language.'
"Ms Low is co-founder of an experimental school, the Matenwa Community Learning Center, which has broken with tradition, and conducts all classes in Creole.
"Educating children in French may work for the small elite who are fully bilingual, she argues, but not for the masses."
- "Can we rewrite our own dictionary and dialogue so that it works for 2012 and beyond? And can we do it without resorting to culinary cop-outs like the melting pot or the salad bowl? Or quaint crutches like 'a patchwork quilt' or a 'collage'? Can we put a time limit on the notion of an 'emerging market' — akin to how long you can use the words "new and improved" in advertising. Haven't we already emerged? Or, are we afraid to come out for fear that upon fully emerging, we will be considered to be blended in — like frozen yogurt once it melts and you smoosh it all about?"
- "Almost four decades later, the same museum the collective defaced because its doors weren’t open to artists of their kind — Mexican-American, working class and poor, highly irreverent and politicized — is not just finally welcoming them inside but rolling out a red carpet for the occasion."
- "Stephen Ryan, the chairman of the NSW Aboriginal Land Council, said he was shocked by the behaviour of the men, but more stunned that Qantas ''wouldn't have known such a stunt could backfire … It's hard to believe that a company that has used Aboriginal iconography to try and improve its image didn't know that this could easily be construed as racist.'"
Ryan said. 'There's nothing funny about the demonisation of indigenous people by non-indigenous people. Never has been, never will be.'"
- "Duke accused Jews in the media of promoting President Obama, and throughout his speech refers to “real Americans” as European-American people who overwhelmingly did not vote for President Obama and reject him as the country’s leader. Duke claimed the original Boston tea party was a rejection of foreign intervention in America’s government and he goes on to insinuate that the president, Jews, and non-whites are a foreign power who are robbing European Americans of their freedom to rule themselves."
- "If I’m the lone voice still squeaking out a word of hope, I’m gonna stand up on my soapbox and do just that. I love Black men. Even though I’m frustrated and befuddled right along with my sisters, I’m also not willing to give up on my dream of raising a beautiful Black family, complete with a beautiful Black husband. If that means I’m wasting my time, so be it. But I’d rather tread water in a ship headed to my desired destination than flounder in a lifeboat that’s purely functional."
- "This is life now for El General. This time last year, he was a 21-year-old university student. He was a big Tupac fan who'd recorded his own raps and posted them online, but even within the microscopic universe of Tunisian rap, hardly anyone knew who he was. Then, on November 7, 2010, he uploaded a song called "Rais Lebled" to Facebook. The date was significant: In Tunisia, November 7 was a national holiday commemorating the moment in 1987 when Prime Minister Zine El Abidine Ben Ali ended the 30-year reign of the previous president, Habib Bourguiba, with a bloodless coup. The song, whose title loosely translates as "President of the Country," is hardly a celebration: Over an eerie synth line and a simple, harrowing beat, El General searingly indicts Ben Ali. "Mr. President, your people are dying," he rhymes in rough, angry Tunisian Arabic. "They are eating garbage." He goes on to rail against police brutality, anti-Islamic policies, and institutionalized kleptocracy."
Going to the MLK memorial dedications gave me quite a bit to think about. I struggled, a lot, with Dr. King’s messages of non violence growing up, and I am working on a piece about these different schools of thought and how they influence us. I was grateful to Xernona Clayton, for being so candid about her struggle with accepting nonviolence while studying with Dr. King, because she articulated so much of what I felt.
So imagine my surprise this morning, while checking my feeds, to see this piece from Kenyon Farrow, titled “In Defense of Brontez—and the Rest of Us Too Proud or Too Trashy to Go Down Without a Fight.” In it, Farrow describes a situation where a friend of his was subjected to homophobic comments, and what happened after the situation escalated:
[H]e and friend/bandmate Adal had left the Paradiso nightclub when two Black men with some Caribbean accent began harassing them as they left the club. Adal is not queer, but the two men, according to Brontez, assumed that they were a couple, and began calling them “batty boy” and other epithets. Finally, they made the statement, “if we were at home you’d be dead by now.” Continue reading
Welcome to the Outside of the Constructs panel. This one is a little strange as compared to the others. Originally, this was to be the panel for Indigenous people, but then I expanded it to include people who are normally outside of U.S. racial constructs. But then, we didn’t get very much response originally, and I asked for help recruiting. Cecelia responded, but she invited a mess of folks – but who didn’t fit the original idea for this panel. I was going to move Lyza, Julie, and Richard’s responses – but then I realized their experiences probably fit a bit better here, since they were radically different from other responses on the White and Asian panels. So, it all worked out.
Our panelists are: Cecelia, friend of the blog; Julie, friend of Cecelia; Brandann, friend of the blog and occassional contributor; Lyza, friend of Cecelia; Andrew, blogger at KABOBFest; May, blogger at KABOBfest and Sawaha Sumra; Fatemeh, Racialious crew and Editor of Muslimah Media Watch; El, long time friend of the blog; and Richard, friend of Cecelia.
Cecelia: My parents are an interracial couple. My Dad is Ojibway/Anishinaabe (enrolled tribal member in the Keweenaw Bay Indian Community) and French and my Mother is various European heritages, the majority of her is Scandinavian (Norwegian and Swedish) and German. When my parents started dated my Mother’s Father said to her, “the only good Indian is a dead Indian.” Despite the one negative message from my Grandfather my parents tried their best, with all of the complications, family issues and life stresses, their overall message on their interracial dating was a positive one. My Dad grew up in Highland Park, MI which was what he called “mixed” and not diverse. He once described the neighborhood he grew up in by having “all the colors.” My Mother grew up in a working class, product of Ford and auto industry, mostly white inner ring suburb of Detroit. They moved to a more lower middle class neighborhood of an inner ring suburb and the compilation of their upbringings gave me a positive message about interracial dating, even despite our struggles as a family and individuals inside the family unit. Because of our various struggles from generational trauma, historical trauma and PTSD from being survivors of genocide on the Native side, I came to the conclusion that most relationships would be a struggle. This struggle can change as well heal. If our liberation and return to culture, language and traditions as Native people means feeling our ancestors pain then it may manifest in struggle within our family and therefore the interracial relationship of my parents.
My family on my Dad’s side is multi-racial, so mixing was already in the family and our family gatherings had all of us mingling which was most always a positive space for me. I am really thankful for my family being so awesome and open-minded! Some messages I received from my Dad (which he said weekly, if not daily): “the white man messed up everything,” and/or “don’t trust whitey.” Therefore, I wasn’t very trusting of white males in relationships, although I have had my share, I have retired dating white males because my Fathers statement that was ingrained in me since I was a child has proven true in the dating world. Sadly, I had to test the waters to prove his statements to be true.
Julie: Light-skinned = good. Dark-skinned = bad. Gay/lesbian also = bad. The races fell into those guidelines.
I grew up Vietnamese in a predominantly white area where they pulled eyes at me and made fun of my parent’s height and accents. As a displaced people who were just trying to survive, and as we watched other PoCs in our neighborhood/family turning to drugs and guns, assimilation seemed like the key to our well-being. I was surrounded by the ‘goodness’ of white people (some were pretty nice, but ignorant) and was brought up to appreciate them and to adopt their ideas, including their racist ones.
I may have received these messages, but more than what I was ‘sold’, was the fact that I was a target for racism (Seventeen Magazine was definitely not written with PoC in mind) and thus differentiated. I grew wary of white people and started gravitating to other races for my friendships (mostly latino and asian) in my late teens.
Brandann: I grew up mixed-race, and only slightly conscious of what that meant. I am assuming that my being a product of a mixed-race relationship meant that my family didn’t frown upon the idea of interracial dating or relationships.
I’m Ojibwe/Anishinaabe and European by descent, registered with the Sault Ste. Marie Tribe of Chippewa Indians. If there were problems with such relationships, there was no indication of it from my immediate family. Though, as I got older and understood racial identity better (things such as the endearing nickname my father’s father gave me, which was a bit of a jab at my mixed-heritage but meant to be affectionate), I noticed that other people within my own community had ideas about what was right and what was less-than. Relationships between two Native people, at least in my own limited experience, were looked upon more favorably than those between Native and non-Natives.
The only time race ever arose as an issue was when I met my husband, who is Asian. My grandfather is a Korean War veteran, and I personally had fears that it would be an issue, however right or wrong that fear was. Turns out, it was never something I needed to worry about. He was accepted with open arms.
Lyza: Growing up in a rural farm community, where my mom grew up in a suburb of Grand Rapids and my dad grew up on a farm in Rockford, MI(which back when he grew up there it didn’t have the reputation it does today), allowed me to have a simple growing up experience that was for the most part homogeneous(white working class to middle class) in nature of where we lived. My mom was very intentional(coming from a Civil Rights and Feminism background) when it came to making my brother and I aware that the world was not homogeneous in nature she would yearly take us out of class to walk downtown Grand Rapids during the Martin Luther King Jr. day parade, as well as have literature and different avenues where we would be challenged with how we viewed the world from where we lived.
I thank my mom for being so progressive and going against the norm of ignorance that was prevalent in the community that we grew up in. My dad came from another generation where rural was rural and the only people of color in town were generally from the city and didn’t plan on staying any time soon. When I was in my early twenties I dated a Latino man that I worked with and after a date where he dropped me off at the home and met my family my dad sat me down and asked me what my intentions were with him and if I planned on dating him seriously. This comment disturbed me because of the undertone of racism that happened to ooze out of the comment. That was when I realized that there was a standard when it came to dating, and I was at a point in my life where I decided that was not acceptable. Within the past 3 years my father has changed his world view considerably with some hard life lessons that have come his way as well as my consistent challenging of how the world really “is” with all of the double standards.
My Grandpa (mom’s side) has been very adamant that interracial dating is unacceptable, however his deep seeded racism comes from generationalism and growing up in Benton Harbor pre and post WWII era. I constantly challenge his worldview by giving him an opportunity to explain why he has these views towards specific groups of people and offer him a different POV. Bringing some of my friends with diverse backgrounds to family events has allowed him to be around people that challenge where his fears and racism hold so closely to his belief system.
Andrew: I grew up in Ann Arbor, MI after having spent the first four years of my life in New York City. My mother immigrated from Lebanon in the late 70s and my father’s family, also Lebanese, has been in the United States since the beginning of the 20th century. On a personal level, both of my parents have always disregarded cultural traditions in favor of their own interpretations of what’s right and wrong or how people should and should not behave. For example, my mother was 31 when she married, which is virtually unheard of in a culture that pressures its women to marry young, and was the first woman to leave her village in Lebanon. Although there are far fewer social expectations imposed on men than on women in Arab culture, my father seemed to buck the trend by maintaining an air of humility despite his charm, intelligence, and professional success.
As a result, despite the fact that my upbringing was definitely defined by my Arab identity, I was always encouraged to challenge and confront cultural norms and traditions, and push social and personal boundaries within reason. When it came to sex and relationships, my parents never shied away from having conversations with me about relationships and sexuality, yet they rarely came off as nosey or intrusive. They have always encouraged me to view dating as a process through which I develop a better understanding of myself and what it is I’m looking for in a partner. Although I haven’t seriously dated a woman that isn’t Arab, I am confident that my parents would support an interracial relationship.
Unfortunately, the same cannot be said about my extended family. My grandmother (father’s mother) enjoyed being racist and would regularly claim that she was no Arab; she was Phoenician. She never missed an opportunity to obsess over the kinds of people her grandchildren would date and eventually marry, regularly encouraging all of us to date within our Arab Orthodox Christian community. Such attitudes are reinforced by the rest of my father’s family which, interestingly enough, embrace culturally traditional values and lifestyles despite being third and fourth generation Arab Americans.
On my mother’s side, I grew up knowing that interracial relationships were frowned upon and not taken seriously. This obviously did not extend to Europeans; my cousin was once married to a French woman. I should add, though, that my family is definitely more concerned with religion than they are race when it comes to relationships. This is because they assume that their children will not marry/date outside of the Arab community, and so they focus on religious identity. My Shiite Muslim (now ex) girlfriend definitely ruffled a few of their feathers, but I was never openly confronted about my relationship with her. As a man, I recognize that I enjoy significant privilege and am not subject to the kind of scrutiny Arab women must endure.
May: As a US born and raised to Syrian Sunni Muslim parents, I grew up watching both sides of my family interracially/ethnically marry—it was almost exclusively my uncles though, and to mostly white European women. As Syrians are regarded as the white people of the Arab world, I would venture to say that these kinds of unions were not only considered culturally acceptable, but a reinforcement of an aspirational whiteness.
Further complicating the fact that both my parents are Syrian (my father with a Bedouin background) was the culturally enclavish way I was raised. We lived on a cul-de-sac with all my father’s family populating the six model homes that the track housing in the sleepy Southern California suburb was based on. Thus not only was I encouraged to maintain a link with my “roots” but I was also expected to only have my cousins as my friends. As my father once retorted when I asked to attend a schoolmate’s sleepover party, “Friends? why do you need friends? You have cousins!” So you can imagine the jingoistic way marriage was regarded/viewed. Continue reading
Welcome back to the Mixed panel on Interracial Dating. Our panelists are:
Phil Djwa, technologist; Jozen Cummings, creator of the Until I Get Married blog; LM, long time commenter and friend of the blog; Liz, friend of the blog and co-founder of VerySmartBrothas; Jen Chau, Founder and Executive Director of Swirl and co-founder of Mixed Media Watch and Racialicious; N’Jaila Rhee, the mastermind behind BlaysianBytch.com(link NSFW); Holly, contributor at Feministe; Ken, friend of the blog; and A.C., friend of the blog.
Phil: That’s a funny way to put it. I guess so, but it seems more common now, so less of an issue. My wife jokes that I am whiter than she is. Still, I think for me, differences are there. No one can quite tell what I am, or what my kids are, so there is some ambiguity there. I remember being in Hawaii and thinking/feeling I had come home because of all the people looking like me. I don’t suffer the same things my parents did, and that makes it seem less of an issue. Racism expressed directly to my face is pretty rare now, it’s been years, but sometimes I feel it even if it isn’t overt.
Jozen: Short answer: Hell no. Long answer: HHHHHEEEEEEELLLLLLLL NOOOOO! But no really, this is probably the most ridiculous stereotype I’ve heard about mixed race people. If I end up with a woman who is mixed race it’s probably cause I thought she was fine, however that came about really doesn’t matter.
LM: Sure. But the degree to which this matters depends a lot on the experiences of the people in the relationship, and to go to the other extreme a good argument can be made that just about every relationship is of mixed race.
Liz: Yeah, technically speaking. I’m very proud of both my cultures and don’t see myself excusing my Navajo side with my future family.
Jen: Yes, though I never quite understood the need to point this out. There is a woe-is-me quality to it, a la “Aw geez. I am alone in the world, no one is just like me, racially, so I am doomed to only interracial date.”
First of all, interracial dating is fabulous. Just ask the women out there writing books about it recently….Secondly, there are a ton of people like me out there. I tried to date a Jewish and Chinese guy once and everyone thought he was my brother, so… pros and cons. Seriously speaking, though, I think that things like socio-economic class, values, and belief system, can sometimes trump race when contending with differences in a relationship. Sure, anyone you date is probably going to have a different “racial” make-up than you if you are mixed, but I think there are probably other differences that wind up being more meaningful than the fact that you are from different “races.”
N’jaila: I think this goes for those that “look” mixed. I think even though I’m part Asian dating an Asian man feels to me like an interracial relationship because we are judged by those outside the relationship as a completely different. I think a lot of people feel that people’s races should be dictated by what others perceive them as, and not how the person self identifies. I have friends that are half White half Black and a lot of times if they don’t “look” mixed. People act negatively to them dating one race or the other. Continue reading
This is a transcript of the live tweeting that happened last week for the Women in Civil Rights lunch, part of the Martin Luther King Jr. Memorial Dedication week in Washington, DC.
- "They’re also intrigued by the chance to explore some of the latter-day additions to the [Captain America] mythos, like… his sidekick The Falcon, one of comics’ first black superheroes. 'I want both of them!' says Markus… 'Falcon is awesome. We can’t play with time so much to have Cap go back to Harlem in the ‘70’s and clean up the streets, but it would be awesome to go straight up, like, ‘Shaft’ with Cap and the Falcon.'
"Chris Markus and Stephen McFeely, screenwriters of Captain America: The First Avenger, discussing their options for an expected, eventual sequel to that movie.
- "Class is dangerously collapsed into a subtext of racial interests in which the political interests of "Joe the [white] Plumber" are seen as identical to the political interests of billionaires like Donald Trump and Rupert Murdoch instead of those of James the [black] Bus Driver. In the end, we witness a unique moment in human history in which the most ardent defenders of the rich happen to be the poor and working class, whose sole sense of confraternity rests on twisted history and nebulous notions of white racial victimhood and rage."
- "U.S. residents are more willing to allow people with unorthodox views to speak publicly, teach and publish than they were 40 years ago, a survey finds.
"There are two big exceptions. Only a minority is willing to let Muslim extremists express their views openly and tolerance for racist expression has remained about the same since 1977."
- "Nia's mother Holly was immediately put off by the stereotyping, and was particularly irked by the Afro wig, although she inexplicably relented and bought her daughter the wig and allowed her to go on stage to perform the number. Abby, on the other hand, was totally upfront about the fact that she's stereotyping Nia, saying that the girl needs to learn how to do "ethnic" dances for casting calls, because those are the kinds of roles for which she'll be auditioning. After the performance, Holly and Abby exchanged words, and Abby came off really poorly when she implied that Nia was getting special price breaks on tuition because of the color of skin. Holly was incredulous, responding that she pays $100,000 a year in private school tuition and she can afford Abby's school. (Where is Holly sending Nia? Yale?)"
We’re coming in on the end of the season – and no one has died yet. Tragic that we’re all waiting for a character to bite the dust, but the Roundtable is in full agreement: Enough is enough! We have had it with these motherfuckin’ side plots on this motherfuckin’ show! Jordan, Alea, Amber, Kendra, and Joe have agreed to help me storm the HBO compound in search of Alan Ball – our nefarious plans have yet to be developed, since we were too busy trying to analyze the plot.
Sookie Almost Dies (For 10 Mins…)
Latoya: Man, this ep better not be a save Sookie ep. I have not one iota of sympathy.
Jordan: yeah but we are in the minority
Latoya: Oooh, Bill said fuck! At least one good thing came out of this.
Amber: Oh we all know she’s gonna be ok…c’mon.
Kendra: Bill is looking his age.
Amber: Stop freaking out, Bill
Latoya: “We can pray” – really, Bill?
Jordan: I literally just yelled that at my screen. REALLY?
Kendra: Admittedly, I’m glad Sookie is out cold, because my dad has decided to watch with me and I really don’t need him to see the Sookie/Eric show.
Jordan: Ha, not family viewing
Latoya: LMAO – seriously, Kendra. We need someone to have pants on this week.
Joe: Hi all, this is me arriving fashionably late.
Jordan: you didn’t miss anything.
Kendra: ...That didn’t last nearly long enough. I was seriously expecting an hour long dreamscape of Sookie’s recovery.
Eric’s Possessed Again
Jordan: Someone really needs to get Eric some better clothes
Latoya: He’s just a pretty puppet this season
Jordan: I love Antonia’s jacket
Latoya: Antonia/Marnie is tripping
Amber: That denim jacket on Eric isn’t working. I see he’s keeping up with the lumberjack viking theme.
Kendra: I am beginning to love Merlotts Wiccan Waitress Woman.
Jordan: have they all forgotten they are speaking with a woman who dies hundreds of years ago…
Latoya: LMAO right!
Joseph: Uh oh… and she crosses the bend! Hurray!
Latoya: And OMG, this is totally some Craft second act shit
Amber: Oh see….this is where it becomes just like the Craft. It’s all gravy until someone says YOU CAN’T leave.
Jordan: oh look, we have all realized we are in waaaaay over our heads… nice
Alea: It’s all fun and games until Manon comes to town.
Latoya: Now I’m just waiting for them to have a flash back with Tara’s nappy hair…
In Which Alcide Realizes He Didn’t Move Far Enough
Jordan: May I wake up to such a sight one day. Alcide is a vision.
Amber: I’m glad she’s already up. I couldn’t take 40 min of trying to revive her.
Alea: Alcide should have been done forever ago.
Latoya: Hell yeah Alcide! Leave her ass!
Kendra: He’ll be back.
Latoya: No more wheat beer for the werewolves
Jordan: She’s got a lot of blood mixing around in there now…Bill and Eric.
Joseph : Did we hear Alcide has been cast in Channing tatum’s life story as a stripper?
Latoya: Word? Who has the DVR?
Jordan: and it’s both fresh
Latoya: @Jordan – She is now more vamp than Fae.
Amber: @Jordan Truth. All that blood mixing is going to make for some cray cray dream fantasies.
Jordan: Ha. I wish. Someone should turn her already
Alea:The deep, physical ties to two different men — and their psychotropic effects — are so convenient. [It reminds me of Anita Blake.]
strong>Joseph: @Jordan, I wonder if that’ll happen. In the books she is adamant about not wanting to be a vamp, but this Sookie is so … wishy washy.
Sam to The Rescue
Alea: Why is Sam always looking for problems? Other people’s problems?
Jordan: Sam has a white knight complex
Latoya: @Alea – Yeah, the “let’s nobody be here” solution seems flawed
Kendra: Are they forgetting that Marcus could just… track them? Why do people keep forgetting various preternatural powers on this show?
Latoya: @Kendra – He’s really offering tent sex. Continue reading