Black Frats, Asian-American Student Unions, etc.
by Guest Contributor CVT, originally published at Choptensils

This article mostly focuses on arguments regarding the formation of race-based organizations. However, you can easily substitute references to “white” and “minority races” with any number of “dominant majority groups” and “minority groups” and retain the same flow and relevance. It all applies.
By no means am I the first person to ever write on this subject. I’m probably not even the thousandth. But it’s something that I – as a teacher and person of color – am confronted with pretty regularly, and I feel that it’s time that I address it, personally. Hopefully, if I do this right, I can use it in the future with my kids and staff that I work with.
Here we go.
There are a million ways this comes up, but I’m just going to jump to it – at some point, when talking about racial inequality, white people will bring up the fact that BET, black fraternities and sororities, Asian-American and other “ethnic” clubs and the like are all “okay,” but similar “white-only” organizations, channels, etc. would be deemed “racist.” They ask – how’s that fair?
And it’s a good question. It really is. Because, if that’s how you see the world and how race plays out (which is the position the questioners are in – whether they be kids or adults), then it really doesn’t seem to add up. It seems like that good old “reverse-racism” people like to talk about.
Until you broaden the focus. (*1)
So my response to this question has two levels to it: the first addresses only the more surface level of physical characteristics and race alone; the second involving oppression and inequality in general.
Let’s get to it.
Level 1 – Race
If we’re talking only about race, which is usually how this question is addressed and perceived, we must examine the purpose(s) behind the formation of these organizations, as well as how the creation of these organizations affect other groups. (*2) I emphasize that this section is about race, and race alone. Any other factors/considerations are put aside until the second section, so please keep that focus throughout your reading of this part.
So why are these race-focused organizations formed? Put simply, they are places where members of the specified races can come together and form a majority, in order to create a comfort-zone, of sorts. These are places where members of the racial group can be surrounded (in the case of the media, it’s a virtual “surrounding”) by people that represent them, racially. From there, members of that group can talk about issues that pertain to them directly, amongst their peers, and perhaps advocate for change from within that framework.
These organizations are formed in places where white is the majority (media being no exception, of course). Places where every space is dominated by white faces. Classrooms will be a white majority. Tv shows and channels will display a majority of white faces. Non-white students will not have any unintentionally-formed spaces in which their skin-tone dominates.
But everybody deserves the right to have the feeling of not standing out in a crowd, racially – white people included. However, over the vast majority of the U.S., white people do not have to consciously create these spaces. Almost everywhere a white person chooses to go in this country (virtually or in the flesh) will be a space in which their color is the majority. And so you do not have to go out of your way to make that happen. That discomfort you feel when visiting an all-PoC space? That’s just everyday life for a person of color.
So these organizations are built to try to get a taste of that comfort that white people are lucky to get all the time – they’re a racial “home-base.” Probably the one place where participants do not have to be racial minorities. And so these organizations often help members increase their own pride, self-esteem, and sense of safety simply by existing. The same way white folks will feel more comfortable and safe when they’re the majority. A space to relax, recoup, and not feel racial identity as a weight.
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