By Guest Contributor Ishita Srivastava, originally posted at Restore Fairness
Jarvious Cotton’s great-great-grandfather could not vote as a slave. His great-grandfather was beaten to death by the Klu Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation; his father was barred by poll taxes and literacy tests. Today, Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole – From ‘The New Jim Crow’.
Placed within the context of the euphoria around the election of President Obama as the nation’s first black President, Michelle Alexander’s first book “The New Jim Crow: Mass Incarceration in the Age of Colorblindness” argues that while on the surface it seems like racial subordination is no longer entrenched in the law books, the truth is Jim Crow laws have simply been redesigned and appropriated by the criminal justice system.
Some shocking stats. One in every eight black men in their twenties are in prison or jail on any given day. There are more African Americans who are in jail, prison, probation or parole today, than were enslaved in 1850. Alexander reacts against the dominant narrative of racial justice which says that while there is still a way to go, America has come a long way from it’s history of racial discrimination, and instead explains the way that the system works to exercise a contemporary form of racial control, a process that continues long after the individuals are officially released out of the system. From Chapter 5 of the book-
The first stage is the roundup [when] vast numbers of people are swept into the criminal justice system by the police, who conduct drug operations primarily in poor communities of color… Once arrested, defendants are generally denied meaningful legal representation and pressured to plead guilty, whether they are or not. Once convicted… virtually every aspect of one’s life is regulated and monitored by the system. The final stage… often [has] a greater impact on one’s life course than the months or years one actually spends behind bars. [Parolees] will be discriminated against, legally, for the rest of their lives-denied employment, housing, education, and public benefits. Unable to surmount these obstacles, most will eventually return to prison and then be released again, caught in a closed circuit of perpetual marginality.
In Alexander’s opinion, far from living in a post-racial utopia, the last few decades have seen the United States move towards a “color-coded caste system” where minority groups are targeted, maligned and marginalized by the criminal justice system. She attributes this increase in the mass incarceration of African Americans over the past thirty years to draconian laws that have been constructed to wage “The War on Drugs”, a battle waged against low-income communities of color, even though research consistently counters the claim that any one racial community uses and sells illegal drugs more than any other.
It’s a moment to contemplate race and class in today’s America. To go beyond the illusion that all is well to a striking reminder that racial injustice is still deeply entrenched in the country. According to Alexander, nothing short of an informed and agitated movement will put an end to this perpetuation of racial inequality in the guise of enforcing justice.