A Broken System, Part I: Unconstitutional
by Guest Contributor CVT, originally published at Choptensils

What aspect of U.S. life wraps all the forms of oppression and inequality into one tidy little package? What system successfully keeps women, people of color, LGBT, religious minorities, people with disabilities, and people in poverty “in their place” more effectively than any other? Why, the education system, of course. And as a teacher and writer on all things unequal, it’s high-time I start specifically addressing education (in the States, and abroad). So I bring to you the first of a multi-part CVT special: A Broken System, Part I: Unconstitutional. Enjoy.
“Separate but equal” is inherently unequal. So what about “separate and unequal“?
This post is a long-delayed response to the ongoing situation at South Philadelphia High* and the U.S. public school system, in general; and it goes something like this:
We all know that the public school system in the U.S. is a problem. We all know that public schools in the richer areas of big cities, or in the suburbs, are drastically better than those in poorer areas of the country (whether rural or urban). This is not something that anybody would refute. We also know that, in many poor, urban schools, the student population is heavily skewed towards students of color. In those schools, we are also aware that race-related violence is a part of everyday life. We know that many of these schools use large portions of their federal and state money on security measures, as opposed to education.
So let’s take a look at this logically; summed up, we all know that a disproportionate number of students of color are in inferior schools with major impediments to receiving a decent education. Hmmm . . . and last time I checked, I recall reading that schools are getting more racially segregated over time. Sounds like “separate but unequal” to me.
But this isn’t even just about the students of color, because it’s all about socio-economic status, as well. Try to tell those white kids in poverty in the awful city public schools that they’re not getting screwed. Or the white kids in poor rural towns. They’re most definitely not getting an “equal” education, either.
And everybody knows this. Teachers. Students. Parents. Community members. Politicians. And the general public. We all know this. And yet, our actions deem it acceptable. Because, in spite of all the posturing and big words by government and various organizations, nothing truly different is being done about it all. New teaching techniques are sought – as if the crappy educations most of these kids are receiving has anything to do with the teaching techniques. Find me a teaching technique that makes a kid feel safe and relaxed and able to focus on learning in a school with metal detectors, and I’ll start my own religion with the creator of said technique as my god.
“Emergency measures” are put into place – like heightened security, or thorough studies of “what’s really going on.” We look into those few exceptional schools that beat the odds, parade them around as proof that “it can be done,” and then we give them more money without changing anything about the other schools. A principal gets fired. Superintendents are replaced. And then the status quo returns, and nothing has changed.
And we know this.
And all I can think of is the days of legalized segregation in the United States. When schools were intentionally segregated by race, stated to be “equal,” and the majority accepted it – even though everybody knew that there was no way any of it was actually “equal.” But, at the time, those receiving the unequal treatment had much less power, they were deemed inferior by the majority, and therefore, things were allowed to continue. Besides, wasn’t it “their” fault if “their” schools were inferior?
Now, we blame violence in schools on the kids. We blame the environmental factors that create this violence on the parents. We blame the inability to overcome the issues confronting a community on race or a “culture of poverty.”** And then we sit back and feel like it’s okay that we do nothing, because “there’s nothing we can do.”
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