Dispatches from Nappyville: What is “good hair,” anyway?

By Guest Contributor Tami, originally published at What Tami Said

With the premiere of Chris Rock’s documentary “Good Hair” everyone is talking about black women’s tresses–about our quest for “good hair.” What exactly is “good hair,” anyway? I suspect that, until now, many white Americans have not heard hair described in quite these terms. But blacks folks know all too well.

We live in a society where beauty is governed by Eurocentric standards that say the most attractive tresses for women are straight, long, shiny, fine and preferably light in color. To be sure, many, many women of all races fall short of this standard, but none so much as women of African descent, whose crowning glory tends to be, in many ways, the opposite of what is considered beautiful. It would be easier if, despite living in a majority culture different form our own, the black community as a whole was able to embrace the qualities most often associated with our hair, which tends to be highly-textured. But let’s face it: We do not, thanks in part to the legacy of slavery and continued racism.

Don’t believe me? When was the last time, outside of the natural hair community, that you heard someone use “nappy” as a compliment?

Sharon’s new baby is gorgeous! She has a head full of nappy hair!

When was the last time you saw a sister with a TWA in an R&B video?

Man, shawty looks good! She’s got a bangin’ body and a really short afro!

I think some of the protestations that black people don’t covet the appearance of whiteness are dishonest. Black women may not straighten their hair because they wish to look white, per se, but many of us seek to achieve a look that is based on a beauty standard set by white people and more readily achieved by white people. Black women have also been taught that tightly-curled hair is less manageable than straight hair (though this is only true if you are trying to “manage” black hair into something it is not.).I should say here that this isn’t about individual choices. Some sisters straighten on occasion simply cause they like to switch up their looks. No problem there. The problem is with thinking you have to straighten, at great cost and sometimes to the detriment of intimacy and health, to be acceptable or to have hair that is manageable. I’m talking about the general view of natural, black hair within our community — and that view is largely negative.

No one should think this hatred of our physicality is merely a quirk of black character. I worry from the little I have seen of Rock’s flick that this is exactly where that story is going. The idea that black hair is unsightly and unmanageable has been reinforced by the majority culture since slavery. Comparing black women and relaxing with white women and the quest for blondeness, as Rock has done, is facile and inaccurate. Black women covet straight hair not just for vanity’s sake, but for social and professional acceptance. Brunette hair is not thought unsightly and inappropriate for public view; natural, black hair is. For example, there are many companies that forbid natural black hairstyles, deeming them “extreme.” In fact, controversy erupted a few years ago when some historically black colleges decided to ban natural hairstyles in their business schools, caving to the idea that the hair of people of African descent is unacceptable in the workplace. The Baltimore police department banned black, natural hairstyles in 2006, calling them “fads.” And most of us on the ‘Net recall the Glamour magazine/natural hair controversy. Is it any wonder that black women straighten, weave up and wig? Our very livelihoods often rely on our assimilating our looks.

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