Gentrification has Nothing to Do with White Hipsters
by Guest Contributor M. Dot, originally published at Model Minority

Last year, it took me roughly six weeks to earn $5,800. This is significant because during the late eighties and early nineties my mother received public assistance, subsequently she and I lived off of $5,800 for an entire year.
Yes, $5,800 per year.
Given these facts, last year, I thought a lot about the ways in which I could personally serve as a gentrifying factor in my hometown of Oakland, California. Often times, in popular media, there is very little talk of gentrification, or if there is, it is discussed in vague terms, such as”those hipsters are moving in” or “those white people are moving in” or “this area is becoming nicer.”
Gentrification has very little to do with white hipsters moving into the ‘hood and everything to do with process of people who earn higher incomes moving into neighborhoods where folks reside who are earning comparatively lower incomes.
If I am a Black women, in Bed-stuy, East Oakland or the South Side of Chicago, and I earn $60K per year and I am willing to
pay $1000 for an apartment that everyone else, who earns between $10-15K/year, pays $500 per month, then I am
serving as a force of gentrification in this neighborhood. It bears being stated that I in may ways I am a gentrifying force in the same way that a white person earning $60K who moves into the same community.
What becomes pivotal is my willingness to be engaged with the community that I have moved into.
A more sustainable, honest and comprehensive conversation about gentrification would involve a discussion of the income of the gentrifiers and not just the race of the gentrifiers.
Wikipedia defines gentrification as,
…the change in an urban area associated with the movement of more affluent individuals into a lower-class area. The area experiences demographic shifts, including an increase in the median income, a reduction in household size, and often a decline in the proportion of racial minorities (if such minorities are present). More households with higher incomes result in increased real estate values with higher associated rent, home prices, and property taxes. Industrial land use can decline with redevelopment bringing more commercial and residential use. Such changes often result in transformation of the neighborhood’s character and culture.
Most of what I understand about gentrification is derived from brilliant scholar and professor at City University New York,
Professor’s Smith scholarship is meaningful because he discusses gentrification not only as it pertains to urban communities but also on a global scale. In an interview with Jens Sambale, Volker Eick of Policing Crowds, Smith writes,
Early examples of gentrification might include the Islington area of London or Greenwich Village in Manhattan but by the 1970s there were many recorded cases of gentrification in Europe, North America and Australia. In Berlin, early examples of gentrification were recorded in Schöneberg and Kreuzberg, among other neighbourhoods, but the fall of the Berlin Wall released a huge stock of housing that had undergone considerable disinvestment, leading to a widespread gentrification of Prenzlauer Berg and Mitte.
Professor Smith’s general premise is that gentrification is a natural feature of capitalism. If the goal capitalism is both the endless accumulation of capital and the extraction of all possible profit from a piece of property, then it makes sense that once a neighborhood becomes more desirable it will then be sold to the highest bidder.
Smith goes on to explain the nuances of gentrification when he writes,
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