Black Conservatives in Large and Small Caps

Virtually all the controversial statements said by Rev. Wright make the most sense as expositions on Black Conservative ideology. His disclaimer of the pursuit of “middle-class-ness” is a term of art; he’s flaming Black people who are more concerned about looking good to White people than they are about insuring the health of their own community — including those who haven’t yet moved up the ladder. His extraordinarily grim predictions about the state of racism in America are textbook Black Conservative arguments, as are his efforts to break down the idea that America is a particularly moral government that can be trusted (rightly, when he notes that America too has engaged in state-sponsored terrorism in Latin America and supported it in South Africa; wrongly when he alleges that we infected Black folk with the AIDS virus).

I’m not saying I agree with all of his points — I’m not a Black Conservative, and as I outlined in the Thomas post, I’m not sure that a White person can morally adopt the premises of Black Conservatism. But we can’t understand what we’re yelling about until we properly position it within its philosophical school. This is why I feel confident in asserting that Obama and Wright are not of a political kind — they operate from totally different ends of the Black Conservative political spectrum. Obama is an integrationist, the very act of running for President means that he believes that there is a space for Blacks in our hitherto White-dominated government, and all of his speeches, policies, and writings have indicated he believes that there is hope for an America that is not separated and divided on racial lines. All of these positions would be derided as doe-eyed idealism by a true Black Conservatism. And if there is one thing Obama can’t be accused of, it’s of being too much of a pessimist.

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[Editor's Note: This post was sent to Andrew Sullivan and linked to on Sullivan's blog. Some of the readers that migrated over to The Debate Link posted comments that led to an update and a follow up post. We will host the follow up post here tomorrow. The original update is below. - LDP]

UPDATE: Welcome, Andrew Sullivan readers! One thing I wanted to get at in this post, but didn’t get to, was how Wright’s remarks fit into a particular model of Black theology, which I also identify as fundamentally in line with Black Conservatism. Wright’s Jeremiads differ not at all from classic White Evangelism, except in who they condemn.

Ultimately, as I told Andrew, the interplay between Black Conservatism and Liberalism is, I believe, representative of the Janus-face in the Black political psyche. All but the most hardened Black Conservatives would, I believe, admit that they would prefer a world in which racism had ended, where people of all backgrounds could live in trust and harmony. They just think of it as an idyllic fantasy; one that distracts Blacks from the every day need to survive and flourish in a world where the fantasy is not the reality. And Black Liberals, in their more despondent moments, wonder if the Conservatives are right — if their long struggle is ultimately futile; if White people ever will truly accept Blacks as equals, brothers and sisters. Wright is more than Obama’s crazy uncle — he’s the other side of Obama’s message of hope. Obama represents those Blacks who still have faith in the ability of America to ultimately overcome racial stratification. Wright represents those who can no longer believe.

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