Harnessing the Power of Pop Culture

by Latoya Peterson, originally published at Feministe

In the first 45 seconds of the trailer for Clueless, Cher Horowitz (played by Alicia Silverstone) gives one of the best rebuttals I have ever heard to opponents of providing asylum on our shores for oppressed people.

Yes, I’m serious.

Let’s reexamine the language (excerpted from Paul’s Ultimate Clueless Script):

SCENE IV – CLASSROOM DEBATE

MR HALL

Should all oppressed people be allowed refuge in America? Amber will take the con position. Cher will be pro. Cher, two minutes.

CHER

So, OK, like right now, for example, the Haitians need to come to America. But some people are all “What about the strain on our resources?” But it’s like, when I had this garden party for my father’s birthday right? I said R.S.V.P. because it was a sit-down dinner. But people came that like, did not R.S.V.P. so I was like, totally buggin’. I had to haul ass to the kitchen, redistribute the food, squish in extra place settings, but by the end of the day it was like, the more the merrier! And so, if the government could just get to the kitchen, rearrange some things, we could certainly party with the Haitians. And in conclusion, may I please remind you that it does not say R.S.V.P. on the Statue of Liberty?

(Class breaks into applause)

This segment was designed for us to laugh at the ridiculousness of Cher’s logic and her mispronunciation of Haitians (Haiti-ins!). But there is some truth in what she says.

Haitians need to come to America = Amnesty.

But some people are all “What about the strain on our resources?” = Opposition Arguments

And so, if the government could just get to the kitchen = Survey the situation

Rearrange some things = Reprioritize and reexamine how we use resources and we admit new entrants

We could certainly party with the Haitians = Grant amnesty, fix our selective and fractured policy.

And this line is classic: may I please remind you that it does not say R.S.V.P. on the Statue of Liberty?

It totally does not say R.S.V.P. on the Statue of Liberty. It actually says:

“Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name,
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

And yet, for the last few years, we’ve been having a debate around immigration which boils down to “everyone has to RSVP, we’ve got a velvet rope, and most of you aren’t invited to the party.” The tired, the poor, the huddled masses yearning to breathe free? Fuck ‘em!

Where are all the other voices in this debate? We’re left out. So many conversations around public policy and theory are couched in a language that makes them inaccessible to the average person with a limited understanding of the issues. And if the language that we as progressives and feminists use is inaccessible to the average reader/listener/viewer, we lose out. This is the void that has been filled by regressive interest groups – they dominate the dialogue by using very simplistic messages to summarize their position. Messages like “they are evil” or “they hate our freedom.” These messages may not even be true – but they are easy to remember. And that’s the problem. A complex, nuanced message is harder to grasp than a simple catchy statement, and thus, less likely to stick.

So, in order to reach more people, progressives need to critically examine the messages we send, what we say, and how we present them.

To this end, we need to learn to harness the power of pop culture – taking a message, shortening it, adding some spin, and preparing it for mass consumption.

Back in May, the New York Times published an article describing the efforts of U.S. Campaign for Burma to sell their cause using celebrities like Ellen Page, Jennifer Aniston, and Will Ferrell. And yet, somehow, they are still having problems getting their message to catch on.

The article discusses the strategy employed by Campaign for Burma:

To do so, the Burma campaign has decided to use some of the same brand-building strategies — simplified narratives, clear-cut imagery and, of course, the most carefully selected celebrities — used by other successful aid agencies, or even consumer-goods marketers.

“In a certain sense, you have to ‘brand’ it up,” said Jack Healey, the founder of the Human Rights Action Center, a partner in the Campaign for Burma. “It’s the nature of the business now.”

However, they are running into trouble getting the message to stick:

Jeremy Woodrum, a founder of the group, believes Myanmar is near the top of the list of global priorities, even in a world full of troubles. He says that the military dictatorship has enlisted the most child soldiers in the world and destroyed twice as many villages as the Sudanese have in Darfur. “There are a lot of situations, but really only a few that are extremely severe,” he said.

“When you’re talking about 3,200 villages destroyed and a million and a half refugees, I mean, that’s not everywhere.”

“Our challenge,” he added, “is how to convey those facts publicly.”

From where I sit, using a celebrity to convey a message about social justice issues is kind of a mixed bag. On one hand, you do pull a lot of eyes and attention to your cause, as news outlets and mainstream magazines are more willing to do a service piece if there is a celebrity hook.

However, social justice isn’t a product. It’s not Smartwater. You can’t just stick this message in Jennifer Aniston’s hand and expect that people will embrace your cause. For one thing, using a celebrity for product placement works well because there is a defined action to take – oh, Jennifer Aniston drinks Smartwater, maybe I should try this product. It’s as easy as going to the store and spending a couple dollars.

However, a situation like the one in Myanmar requires (1) some base knowledge of the issue, (2) an idea of what is at stake, (3) the inclination to become involved in the cause itself, and (4) the willingness to stay with the cause until resolution/no further action to be taken.

Add in the fact that many issues of global politics and social justice require a lot of untangling root causes and complications to understand, and we can see why most people opt to buy the damn Smartwater, and leave the social justice part to someone who actually cares.

The situation is far from hopeless, though.

It just requires a different way of thinking about how we present the information.

One of the things that is most compelling about watching the Republicans work is their strict adherence to talking points. I remember being annoyed by how people would dodge questions and keep repeating the same three crap ass sentences over and over and over. Now, I’m enrolled in a media training program, and I have learned that repeating the same crap ass sentences over and over is crucial. Why? Because you only have a limited time on air to get your ideas out there before you lose your audience. So, the goal is to get what you need to say out there. The person who sticks to their talking points controls the conversation – it doesn’t matter what the opposition says because what you are saying is being repeated, and you have already tailored your information to stick in someone’s mind.

So, there are two main tactics to combat this.

One, is the development of your own talking points, or counter talking points to that issue.

But the second, which is a bit more appealing to me personally, is reframing the issue using a different kind of spin.

So back to my original premise – Cher’s party analogy about amnesty is genius, because it reframes the issue into easily digestible bites in a memorable way. Everyone doesn’t understand the concept of international amnesty, but everyone can understand a party. And using a simple statement like “If the government could just get to the kitchen, rearrange somethings” begs the question, “Yeah, why isn’t the government trying harder?”

But this is just one example of an effective reframing.

Here’s a different one:

Target Women is a segment on Current TV’s Infomania program starring Sarah Haskins. The entire purpose of target women is to skewer advertising and marketing directed at women by humorously deconstructing the inherent stereotyping and other assumptions behind these messages. With most segments coming in under five minutes, Haskin’s pithy one liners poke holes in the established narrative – and encourage you to mine commercials for your own internal punchlines.

One last tactic to take is humanizing an issue through illustrating the lives and stories of people affected. Some of the most compelling Asian American narratives arose out of the decision by the United States Government to intern Japanese Americans in the 1940s. For many people, this is just a footnoote in history, something that went on during World War Two.

When Mike Shinoda (of Linkin Park fame) released his side project Fort Minor in 2005, one of the tracks on the album was called “Kenji.” In about four minutes, Shinoda illustrates the drama and issues surrounding internment and the aftermath through the eyes of his narrator, interspersing his rhymes with actual narratives from those who lived through this part of our history. The song (with posted lyrics) is below:

Now, Shinoda’s album was not a commercial success – but over 400,000 people heard the song.

In order to progress the feminist cause (or whatever cause you fight for, really), to reclaim the airwaves, and to reframe the national conversation, we need to start looking at how we represent our messages.

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Comments

  1. Ken Arromdee wrote:

    It sounds like the quote here is clearly making a case against unlimited immigration. It implies that the character is a ditz who thinks that because extra work to serve uninvited guests isn’t a burden on her, similar things can’t be a burden on anyone else.

    It’s the immigration equivalent of “hey, I don’t mind working overtime, so it doesn’t matter that someone else has to work 80 hours a week”. Or of “let them eat cake”, where the rich woman doesn’t understand that other people are much less equipped to deal with lack of food than she is. It just substitutes “extra work” for “lack of food”.

  2. Latoya Peterson wrote:

    @Ken –

    You could certainly make that argument based on the full movie, particularly in reference to Cher’s treatment of Lucy, but I stand by my analysis of the classroom scene, particularly as Cher was instructed to take the “pro” side.

  3. Ken Arromdee wrote:

    Obviously the character was taking the “pro” side, but that doesn’t mean we’re supposed to accept the character’s argument as legitimate. “It’s not a burden on me so it can’t be a burden on anyone else” is a classic argument from privilege (and I say that as a person who seldom speaks in such terms).

  4. Jess wrote:

    Latoya– have you read any Lakoff? You might find it really usefull and interesting if you haven’t. It dovetails with what you are saying here.

    Put simply, he notes that political debate isn’t about the facts or the issues..

    Yeah, that annoys us liberals, but that’s the way it is. People don’t process information in the 18th century enlightenment way, by weighing arguments and such. They just don’t, and frankly neither do liberals a lot of the time. ‘Cause we’re humans, not Vulcans.

    So when you put out a message it has to be in a way that people identify with. Obama did so well because people identified with him, even though they might not be real up on his policy positions (which were almost identical to Clinton’s with the exception of the war).

    Sarah Palin is someone people identify with — they like her. So you have to give people a reason not to vote for her, which is a different issue. But that means making it harder for people to identify with her.

    If I were interviewing Palin (or debating her on TV) i’d just ask “so how much time should a woman who has an abortion do?” or “You think women who are raped by their fathers should bear the children, right?” or better yet: “You evidently believe in parental rights for rapists.”

    None of this is strictly true but that isn’t the point.

    As to whether feminists and progressives use language that is inaccessible, I don’t think that’s the whole problem. Nor is a nuanced message, per se. The problem is people identifying with you.

    A lot of the language feminists use is steeped in the jargon of academe. Most people haven’t been to college, or haven’t studied this stuff. On top of that, the tattooed woman with the piercings is NOT going to make the identity connection with most folks, even in hip urban areas. They might agree with her, on an intellectual level, but the gut-connection ain’t there. Understanding someone’s argument and identifying with it are two different things.

    You have to use people and images that make the gut -connection. My mother is an OBGYN and has a good one: she mentions the born-again woman who came in for an abortion because she couldn’t see taking care of another child. She’d had three already. Or when she talks about what she saw in the days before abortion was legal. She doesn’t talk about control issues or whatever, she says “your daughter could die in a back alley. Does she deserve that?”

    Some good stuff here:

    http://www.truthout.org/article/dont-think-a-maverick
    http://www.fivethirtyeight.com/2008/09/dems-must-give-voters-explicit.html
    http://www.fivethirtyeight.com/2008/09/sarah-palin-is-not-hockey-mom.html

    It’s also not about going “negative” per se. It’s about remembering how people actually think and feel.

    Another problem is that too often, progressive people do come off as denigrating to things that people may not agree with, but feel a deep love for. Think of how far (or not far) I would have gotten in the black community if I went off about the injustices within the black church while doing voter registration. Most people I know don’t agree with everything their church does. But they will defend it because it gives them all kinds of things that aren’t related to its doctrine. Like a sense of community, support and love.

    Even I find myself envying that sense of belongingness that conservative churches give. Progressives — and feminists — need to find a way to transmit stuff like that better than they do.

  5. dave wrote:

    @Ken: I think that in the context of allegory, it works…

    Cher : uninvited guests :: government : illegal immigrants.

    I see what you’re saying about the implications of actually implying that public policy is just like microwaving another side dish and asking the maid to shift some chairs, but I think we can look at it as an allegory that can be used as a reason to seek more positives in immigration issues. Particularly backed up with a reminder that a large percentage of folks’ forebears would’ve been on a different continent just a few generations back, to the point that harshing on immigration is hypocritical.

  6. Aaron wrote:

    So, from the last video I’m to take that “gunmen” and “shot” are now both curse words worthy of being bleeped out. Because we can’t actually let our kids have a real idea of what life might have been like for people?

    In general, I think that framing like that advocated here can be very useful for advancing good causes, as well as the bad it already has advanced. It just brings some despair at the fact that it’s necessary.

  7. Latoya Peterson wrote:

    @Aaron –

    Yeah I know. Fictionalized violence is cool, but don’t talk about history!

  8. em wrote:

    @ Latoya and Jess: Latoya, thanks for starting this conversation and Jess thanks for furthering it. i’ve been thinking and talking a lot with friends over the past few years about “branding” when it comes to progressive issues. i think it’s something we definitely need to start doing, even if it’s on an individual basis.

    @Ken:
    “It’s not a burden on me so it can’t be a burden on anyone else” is a classic argument from privilege”

    i certainly agree that there are vastly varying levels of privilege in this country, and that cher’s statement is indicative of one end of the spectrum.

    but the u.s. government has access to enormous amounts of wealth, and if they rearranged some things, allowing amnesty or a clearer path to citizenship wouldn’t have to be at the expense of the less privileged.

    however, considering many alternatives, simply being an american and living in this country is a rung in the ladder of privilege. and it is a privilege that comes at the expense of the less privileged around the world. and many of these people make up the “illegal immigrants” demographic.

    oh the vicious cycle of NAFTA. and lots of other bad policies.

  9. gatamala wrote:

    Jess you are on point. It’s hard for me to check my condescension every now and again.

    One of the reasons I am not a Democrat is that they can’t package a message to save their god damn lives. You’d think w/ all of those attorneys (c’mon Barry) that they’d be able to come up with the story and hammer home the points. They go over KISS during the 1st year of law school. As usual, it is their election to lose.

    Community Activist – >Ben Franklin ->foundation of democracy -> PATRIOTISM

    Wall Street wanted no rules (don’t say deregulation) -> McCain wanted no rules (cut to sound bite) -> world crisis (cut to panic in Singapore) -> YOU PAY (cut to $85 billion and foreclosed home)

    Religion -> Founding Fathers -> European (!!) Wars in Old World -> this is New World -> Freedom to Worship -> 1st Amendment

  10. Ken Arromdee wrote:

    None of this is strictly true but that isn’t the point.

    Does this need a response?

  11. Jess wrote:

    Ken — the point is “truth” in that Platonic sense doesn’t matter. I care about facts and want to use them to inform arguments I make and decisions I make. But that doesn’t alter the fact that people don’t operate that way. So if you want to win a media-based political argument you have to play that game. It sucks, but that’s life.

    If true things and good things won out all the time slavery would never have existed, because the people involved would have recognized another person’s humanity. It didn’t work that way and it sure as hell wasn’t logic that convinced them.

    The positions I would ask Palin about are in fact logical conclusions to the positions she takes. Whether she has expressed them that way I don’t know. But I want her team to lose. And you can bet the McCain team isn’t showing any regard for “rules” of engagement.

  12. Ken Arromdee wrote:

    The positions I would ask Palin about are in fact logical conclusions to the positions she takes.

    But in politics, figuring out the “logical” conclusion of someone’s position is subject to the same uncertainty that everything else is. None of those are really logical conclusions unless you make extra assumptions; for instance, asking how much jail time should be given to women who abort only makes sense if 1) you think that all things which are severely wrong should be crimes, and 2) you feel crimes should be punished based solely on the severity of the crime. I doubt that Palin believes those on an absolute enough level for the logical conclusion to really be one.

    I’d also point out that it’s easy for the other side to use the same tactic. “Then you believe that an abortion should be permitted at 8 months, 29 days.” “Then you think it should be okay to kill a 1 year old who can’t talk yet, or a comatose person”. Of course, those aren’t really logical conclusions, but then, neither was yours.

  13. Restructure! wrote:

    This is a great post. It really bothers me at a fundamental level that we can’t win using facts and logic, but we really do need to have a marketing department, I hate to admit.

    However, we shouldn’t do things that are so distasteful to ourselves that we end up alienating our own kind. Do we want to use ad hominem attacks on our ideological enemies? (Aren’t most ad hominem attacks based on sexism, racism, homophobia, making fun of people’s appearance, etc.?)

    We can create soundbites for TV and Internet video, persuasive, short articles for certain kinds of casual text publications, but in the end, we still need a serious space to have long, academic debates amongst ourselves. The difficult thing to do is finding which one is appropriate in which situation.

    There is also the possibility that we really can’t relate to the “average person”, as we all have different experiences and come from different backgrounds. I remember when I was learning about some psychological phenomenon, and the real-life analogy to relate it to common experiences involved something about attending an Italian opera and listening to the Soprano sustain a high note. I haven’t experienced going to an Italian opera, so that analogy was completely useless to me. I’m sure the white, upper-class students benefited from that analogy, while I remained confused.

    Can everybody in the United States relate to garden parties, sit-down dinners, and place settings?

    Does the ‘average person’ really mean white people?

  14. Luis wrote:

    The average person, demographically, isn’t White if we’re talking about a cross-section at the average level of income. At that cross-section, the country looks more like that 2042 projection in terms of racial/ethnic diversity.

    That said the average person is also statistically urban, and yet the average person is still touted as a White rural farmer/laborer. This is America’s stubborn self-image of itself.

  15. Jess wrote:

    Luis/Restructure

    You’re both right in a way, though with 75% of the population being “white” (at least as it is on the forms) when people talk about the average person you’re pretty likely to run into a white person. Taking average by income, you get a much more non-white sample, though even then it still skews a bit — I mean, the greatest number of welfare recipients are white women, though they aren’t as big a majority as they once were. So you can cut that a whole lot of different ways.

    that said, that’s changing, and when people talk about “average people” there’s a lot of self-image in that phrase. As Luis pointed out most folks in the US are urban/suburban, but that doesn’t sit with the romanticization of family farms, which haven’t been a significant part of the economy since 1900. (About 1920 is when the shift from rural to urban happens, and there was a big stink about it then because some farming districts, which historically held much of the power in Congress, lost much of that as cities such as Chicago, New York and LA grew).

    @Ken — I look at politics as a street fight. You don’t fight fair. I don’t like it, but if McCain / Palin can stretch the truth on my positions, then damned right I’ll do the same. You have to win, and frankly, little else matters.

    My dad did a lot of organizing with the Labor movement, trying to build coalitions. You think GE didn’t race-bait all over the place and call him all kinds of names? They hired goons to come and beat him and his colleagues up more than once. When he had the chance to use some less-than-noble tactics against those guys you can bet he took it. Remember, these folks ain’t screwing around.

    Did he hire goons too? No. But when he said “These guys want to kill your union” he was right, even though it might not have been strictly what they were after at that time.

    There’s a whole other discussion about political strategy here, but the short version is that you defend yourself by having no secrets and being loud and proud about the very things that might bother people. Political judo, as it were. Barney Frank is pretty much invulnerable because he is openly gay, whereas Mark Foley wasn’t. Barney Frank was caught with a boy intern (he was an adult) back in the 80s. So was Foley, but who is still in office?

  16. jvansteppes wrote:

    It could be true that the director of Clueless intended to make pro-immigration arguments look bad by employing a ditz to deliver them. That doesn’t preclude multiple readings though; when this movie came out I was 12 or 13 and I agreed with her in earnest.

  17. Ken Arromdee wrote:

    If politics simply means you have to win at any cost, why not frame people for crimes, harass them, bankrupt them with frivolous lawsuits, etc. as the Church of Scientology does? If you thought you had a chance to drive Palin out of the race by making threatening anonymous phone calls to her, would you do it? On a less extreme level, why limit yourself to half-truths and distortions, and instead, why not tell outright lies? Why not spread a couple of fake rumors?

    And if you think it’s okay to use such tactics, how can you then complain about the other side doing it to you? Oh, sure, they started it, except that “they” isn’t a single entity, and of course, they’ll say that it’s okay because you started it.

  18. Robyn wrote:

    I have always thought that Cher’s argument was awesome. OK, she mispronounces “Haitians”, but she absolutely has a point. It’s nice to know I’m not alone.
    Also, she says that she had to work “I had to haul ass to the kitchen” and so on. It wasn’t just “the help”.
    On my dad’s side, my grandparents came through Ellis Island. I sometimes wonder what it might be like if they had been turned away. On my mom’s side were Germans looking for religious freedom. They fought in the Revolutionary War. Immigrants did this.
    I’m in California, so I know that illegal immigration is a real issue. I went to school with kids who couldn’t speak English and didn’t care if they could or not. Whatever our immigration policy is now, it’s not working.
    Yes, I do think Cher had a point.

  19. Jess wrote:

    @Ken–

    you needn’t lie, but you do need to recognize that people don’t think rationally. They just don’t. You can’t appeal to the rational to win a political argument, not in a modern mass-media age. You will get hammered every time.

    You think (and here comes Godwin’s Law) that the Nazis in Germany or the Italian Fascists were making rational arguments? They weren’t. Going all high-and-mighty on always telling the factual truths is great in debate team, but when the jackboots come it won’t matter.

    So you have to go for gut-level attacks. You have to make people feel and sometimes that means you can’t do a rational argument. People like Sarah Palin. I’d probably like her too if I had her over for dinner. But that means people are more likely to listen to her, and less likely to believe anything — no matter how true it is– that makes it seem like they can’t like her, or makes her look bad.

    Do I love that? No. But the other side is playing to win. A chunk of my ancestors lived in Europe rather recently. They didn’t get that, they are all dead because they thought there was no way anyone would sink so low. They were wrong. I’m not gonna make the same mistake. Palin represents folks that want nothing less than to find people like me (and you) and kill us all. Make no mistake about it. People like her hate you –yes you– and will never stop. Don’t believe it? Listen to Ann Coulter for a few minutes. This is serious shit.

    It’s wrong and unfair. But that’s the way it is.

  20. heyhey wrote:

    Hopefully this isn’t too Off-Topic, but in terms of using pop-culture to promote diversity, I’m saddened that Clueless, a movie more than a decade old, has more racially mixed than nearly all the teen-demo shows on The CW (90210, really? Adopted black teen son? Have you seen “Fresh Prince of Bel Air?” )

    And I won’t get started on the body image. By today’s standards Cher’s borderline “thick”. I wish I was kidding.

  21. Joseph wrote:

    Latoya,
    This is great, you are really on a roll with your cross-posts for Feministe. If I’m remembering correctly the whole point of Clueless was that Cher was goodhearted and wise in her way, but shallow–at least initially. So I don’t think Amy Heckerling’s intention was to make an anti-immigration argument with that scene: Cher was too loving a character to express something so mean spirited.

    Also: When Clueless was released in ‘95 thousands of Haitians were being “detained” at Guantanamo Bay in terrible conditions. So beyond a general pro-immigration message Heckerling’s name-checking the Haitians specifically was a pretty bold move for a 90s mainstream movie. I don’t remember much mention of them in pop culture outside of this one–so I think this scene is really good example of the “other voices” you are asking us to try and hear.

  22. Pheagan wrote:

    So, I’m going to advocate the anti-celebrity cause side of things. I’ve just come back to the States after a year in Cambodia. I worked at an orphanage and worked on a project involving getting some people who were displaced by the government some land. All around me were expats and religious affiliations doing hard work trying to bring some light into that country. And so, after a year there, I’ve realized something.

    We are the reason Hung Sen is still in power. This is the guy who, when the UN came in to monitor a democratic election (but mainly were only successful in leaving behind AIDS), threw bombs when FUNCINPEC won. This is the guy who keeps corruption in place and uses the lack of titles (because the Khmer Rouge destroyed all documents of land ownership), to displace people from land they’ve been living on since the Khmer Rouge ended. He’s perfectly happy to let me work at an orphanage for free. He’s perfectly happy to take 5,000 dollars from me so I can provide land after he took it from ten families. He also made me pay to do it– I had to pay bribes and give the start-up money to an NGO to have more than one house built on the land. If you have dengue fever, you have to pay for your blood transfusions, or people are perfectly happy to let you die. In a country full of monkeys and dogs, rabies vaccines are fifty fucking dollars. Foreign aid is almost totally responsible for the education and infrastructure in Cambodia. But because it’s foreign aid, it’s far from perfect, and it cannot equal what a government must provide– it can’t equal what the governments of Thailand and Vietnam and Laos provide.

    But it is good enough to keep people just happy enough not to revolt and get a decent government in place. And seeing as the UN runs away as soon as the bombs start being thrown in the first place, maybe they and we should keep out asses out of those countries in the first place and concentrate on our own.

    I know this sentiment is impossible to put into practice when you see hunger and exploitation and need. And because foreign aid will continue to be present in Cambodia, I’m keeping in touch with my students and going through with the land project. However, cold as it may seem, I think Myanmar has a better chance– things there are so bad the people might actually revolt. The cyclone might have served as a breaking point, but the foreign aid we forced in served to soften it. And where the hell would North Korea be if not for the Hyundai group and Kim Dae Jung’s sunshine policy? Maybe if the people had faced a crisis with no outside help they’d be forced to face the fact they needed internal change.

    So, to address the celebrity side of this– I do think celebrity causes have a lot to do with more money going to the UN and getting people interested in these places and going off to volunteer like I did. But what amazes me, and what amazes me that I didn’t even realize until this year, is this: THESE PEOPLE LIVE IN LOS ANGELES, THE HOMELESS CAPITAL OF AMERICA. Skid Row, Angelina. They’ve got starving kids here, too.