Background Color, Redux II

by Guest Contributor Mimi, originally published at Threadbared

Today I rejected a comment on the entry Background Color for its sneering hostility. In short, the author of the comment called us stupid, too preoccupied with Gucci (as if) to know anything about art (which fashion, the author asserted firmly, was not). Furthermore, she scolded, we should “educate” ourselves so we might better recognize the “brilliance” of the NYLON editorial as an art historical reference to such canonical images like Edouard Manet’s Olympia (1863) (Fig. 1) and not a comment on racial thinking or class inequities at all.

Fig. 1

First, let me mention that I will reject comments that are insulting or poorly composed. (Phrases strung together in a jumble connected with ellipses are not fun to read.) Second, the author of the rejected comment does point out something worth noting — yes, the editorial certainly does reference a canonical theme in European art history, and no, this hardly excuses the editorial. If anything, it makes the editorial that much more a poignant example of the long duration of racisms and their entanglements with other vectors of power, including gender, sexuality, empire and labor. That is, what this comparison makes too obvious is that colonial and imperial histories of conquest and aesthetics continue to exert themselves in the present.

Fig. 2

In an essay called Slavery is a Woman, art historian James Smalls writes of this genre:

“A recognized example of the standard representation of blacks in European art is provided by Jean-Marc Nattier’s 1733 Mademoiselle de Clermont at Her Bath Attended by Slaves. (Fig. 2) There, black women are shown in their expected roles as servants and exoticized complements to the white mistress. [...] The portrait constitutes a visual record of white woman’s construction and affirmation of self through the racial and cultural Other. [...] The black woman’s headwrap and partial nudity are signs that mark her as different from white womanhood. As well, they constitute visible markers of white woman’s command over black woman’s labor.”

(The whole essay — a meditation on visual representations of black women in 19th century European portraiture– is well worth a look.)

And in an American Literature essay about an African American experimentalist poet, Deborah Mix speaks about these hauntingly familiar images too (to contextualize one of Harryette Mullen’s poems, “A Petticoat”):

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