Hair, Apparently.

by Racialicious special correspondent Latoya Peterson

Oh irony of ironies.

Friday night, I’m checking the comments for my last post. I had already responded to some of the posters, which involved a small segue about hair and hair politics. After finally leaving work, I headed home, changed clothes, and went to catch up with my friend KJ.

Now, KJ is the type of friend everyone hopes to have in their crew - she is loyal, caring, sweet, socially conscious and wickedly intelligent. We also happen to share the same crazy sense of humor, so hanging out with her makes it impossible to focus on anything else. We decided to walk around my neighborhood and run some errands.

We end up looking for the Marshall’s inside of City Place Mall. As we enter the mall, lost in conversation, an older black woman with gorgeous, red-tinted twists approaches KJ and asks about her hair.

Now, this is not an unusual occurrence. KJ has some of the most enviable hair I have ever seen. Fraggle Rock like in nature, her mix of kinks and curls circle the crown of her head like a chestnut halo. Whenever I am out with KJ, I am accustomed to listening to the finer points of natural hair, how to care for it, and what hairdressers service the hair. So when this woman approached us, I figured it was one of those kind of conversations.

I quickly found out that I was wrong.

The woman asked Kim about her hair first, and then asked her why she went natural. Kim discussed her reasons for going natural, making the comment that she felt like she was wearing a wig by relaxing her hair.

The woman then asked if she had any problems with men finding her attractive because of her hair. As the woman continued, pressing the subject about men and their issues with her hair in general. She seemed very self-conscious about her hair, as she kept asking if it looked okay.

Just as I opened my mouth to tell her I thought her hair was beautiful, and suited her face well, she said, “These people in DC are so hair conscious. It’s like they don’t understand why you would want to wear your hair natural and express your blackness- it’s such a house nigga mentality.”

I was stunned.

Now, the non-verbal cues I had been getting from her made sense. The whole conversation, she had blocked her body away from me - even though she approached us from my side of the hallway, meaning she was naturally closer to me. She did not cast a glance my way during the entire conversation, even when KJ tried to include me by asking me direct questions and listening to my answers.

“I don’t understand why they act that way,” she continued, “I guess by conforming to society and keeping their hair relaxed, they feel as though they don’t have to deal with the realities of blackness… I’m from the North - I’ll be moving back there soon, where people don’t have as many hair issues.”

Meanwhile, still excluded from the conversation, I fumed. Did that heifer just imply I was a house nigga?

KJ gave the woman the address of natural salon nearby. The woman thanked her and left, not even sparing a glance at me.

“Sorry that took so long,” KJ said.

I explained to her I wasn’t mad about the length of the discussion - I was mad about being implicated as a house nigga because of my relaxed hair.

KJ agreed, pointing out the woman seemed a little imbalanced anyway - her questions to KJ about her hair were really ways to work into conversations about the actions of other black folks.

I had said nothing to the woman because this one literally came out of the blue - I have never been treated that way, ever. Especially not by another African-American. The rest of the evening, KJ and I discussed the issues surrounding that conversation. We broke it down into 5 main issues:

1. The assumption was being made that because I had relaxed hair, I did not share the same issues others faced being black in America.

I think that is the part of the exclusion that irritated me the most. That woman acted like she was a million miles away from her struggle, as if my relaxed hair some how bought me an honorary majority pass.

2. Her exclusion of me may have been a result of past reactions to her hair by other members of the community.

This may be the case - and yet I cannot swallow that explanation so easily. I had a horrible experience dealing with the color-struck family of an ex-boyfriend. However, I don’t act like everyone who can pass the brown paper bag test is suspect.

3. Neither relaxed nor natural hair can save you from someone else’s blacker-than-thou complex.

I have always felt completely comfortable being black (something that many of my peers tell me they could not say.) I attribute this to my parents teaching me to love and value my blackness, and to understand the black struggle BEFORE I hit the schoolyard. However, this does not mean that I have never been challenged on my blackness. My tight diction, combined with my lack of cultural or regional inflection has put me on the receiving end of quite a few “why do you talk so white” comments. KJ has been challenged because of her fair “light, bright, damn near white” skin. My best friend Jay has been challenged because he wears Vans and dates white girls. Another friend of mine was challenged because he bounces when he walks and listens to Alternative rock. All these challenges were originated from other black kids, casting a split second judgment to determine one’s “blackness.”

4. Blackness cannot be measured by appearance.

Everyone with dreds/locs/twists isn’t about the struggle. Sometimes, it is just a fashion statement. Wearing clothes from d.e.m.o. cannot give you blackness, just like wearing clothes from Pacific Sunwear will not take it away.

5. In-fighting creates no winners.

Black people (and I believe you can apply this to minorities in general) have enough problems without creating more issues by pointing fingers at each other.

KJ and I continued our evening, finished our shopping, and decided to grab dinner at a spot called Mandalay. Over curry tofu, a gram fritter salad, and an order of samosas we continued talking about the importance placed on hair in society. KJ also brought up some excellent points from the perspective of having natural hair. I was there one of the times a passerby had yelled to her “get a perm” - however, I had not known about her adventures in dating. Some men, she explained, would simply act as if she did not exist. Others met her with natural hair, and knew her reasons for choosing to wear her hair natural, but eventually pressed her to relax or straighten her hair. KJ is steeling herself for an upcoming family function. For that affair, she has agreed to straighten her hair (a decision largely influenced by older family members). The day after the event is over, she informs me, is the day she will begin to loc her hair.

Two tables away from us, a white girl flicked her long brown dreadlocks, and gestured to our waiter for more water.

This past Sunday, I was still fuming about the woman and her dismissive treatment. I listened to Bomani “D’Mite” Armah’s “Pimp/Preacher” track, something I always listen to when I feel like I am inhabiting two selves.

Why couldn’t I just let this one go, and chalk it up some random natural hair snob trying to make herself feel better at my expense?

I don’t know. It still bothers me.

Trackbacks & Pings

  1. Scritch and Scratch » Blog Archive » American Born Chinese on 30 Aug 2007 at 11:06 am

    […] like weight, age, class, and behavior but I particularly like hair because it applies to the African-American identity, social politics, self-esteem and experience. Some people define ‘how black’ a person is by their hair, which is pretty much […]

Comments

  1. Kenny wrote:

    You are so right about this. I was dating a girl who was always making anti-Black statements.In fact it may have been what dissolved our relationship.I have learned since how to avoid debates on dates,anyway this sista had braids wore kinte cloth and had African art on her walls. She was also of the belief that Blacks are inherently destructive and fill in the blank on all the other stereotypes. Think about this: Al Sharpton has strightened hair and Clarence Thomas does not. Mention that next time someone comes at you with that crap.

  2. Dawn wrote:

    I swear the whole world is going to hell! I have never seen so much bickering over everything from how we wear our hair, to how we speak, to what we will call our Ethiopian born adopted children, to whether we should adopt them in the first place, etc.

    We are being attacked from every side. Hello, we are not a homogeneous group of people! I know we need to stick together, but I am worn out by the craziness. For the record, I relax as well. Folks need to get a grip!

  3. S wrote:

    Sooo many good points here! And you were probably STILL mad because of the Punk Logic she used to basically call you a house nigga almost right to your face. Yeah, that takes a punk /pu$$y to pull of some shady mess like that. Plus, I’m sure you, like others, just get tired of the petty inner-race fighting that get’s us nowhere everytime. I think you would have felt better if you had given into your inner child, snapped, and put her in her place. But, for the sake of being one of those black women who DOESN’T explode at every little disagreement, I’m glad you kept your cool…and your perm!

  4. Chris wrote:

    I’m a bit disturbed by these types of stereotypes within the black community. I do honestly date both black, white and other ethnicities as well. I am no more accepting of a black person that is prejudiced about others than any other race. I think these people are missing the point, to be free means making your own choices. I suppose enjoying the ballet or rock music are also potential “house nigga” identifiers. It seems there will always be separatists, whether black or white, but its not pretty on either side, regardless how subtle.

  5. Leon Wynter wrote:

    Yes yes, I feel you sister. There is just SO much to untangle in our hair, dead, processed or storebought as it may be. Let’s hope that the “teachable moment” from the recent (but still running) iMuss extends (no pun, please) to greater understanding and reconciliation–within the race and without– about our wildly diverse hair.

  6. Kaywil wrote:

    I’m starting to get a sense that some minority cultures seem to believe that they should be homogeneous or community, not realizing that there are enough people in this ‘community’ to make up a whole entire country! Within that country, just like with every other country on the planet, we would have different cultural values, classes, standards, wealth, etc. In a effort to make ourselves more visible to the majority, we’ve inadvertently grouped us all together, then get mad at the majority when they do it to us.

    This person was “unstable”, as the friend said. She may not be from your culture, your background, your history, even though she’s ’suppose’ to be because she shares the same skin color and hair texture. In a effort to unify, maybe we skipped a few steps. We get so mad when the majority population assumes certain things about us because of our skin color, but here we are, doing the same thing. If we want equity in society, it doesn’t mean we all have to be the same.

    The majority population has its own “in fighting” where blonds go against red heads and brunets (just take a look at Sunsilk’s new shampoo campaign of Blonds vs. Brunets). It’s going to happen, no matter what group you’re a part of.

    Some people are just unaware of what social boundaries they should not cross. If we’re strangers, then what gives you the right to rant on my relaxed hair just because we share the same skin color? Do you know me? Are we cousins? That person needs a lesson in social/personal boundaries.

  7. Nina wrote:

    Using hair styles to define ones politics within the black community is indeed tiresome. One is not “blacker” (whatever that means) with locs or braids than one with a weave or a relaxer. Sometimes it is just a preference, ease of care, whatever. For someone to yell out “get a perm” is just abonimable.

    What I do hate is when women with obviously processed or weaved hair (Beyonce, Kerry Washington, Halle Berry, most black female models) appear in ads for hair products and act like that is all you need to achieve the look they have. I also have a pet peeve with Essence magazine for almost never showing hairstyles for natural hair -check out the current issue for example.

  8. kim wrote:

    Woman,

    let it go. For all the reasons that you are.

    There were some things clearly perturbing her, not the least of which was her sense of displacement.

    That she seeks definition, and publicly so, through her hair/style, means she has not come to define herself as meaningful, worthy, able to touch and be touched, make connections, have a voice and real hand in the affairs of ‘how we be’.

    She is hurting from something has nothing to do with you.

    -Hugs to you,
    K

  9. eric wrote:

    Is that a pic of Cassandra Wilsons hair?

  10. Meera Bowman-Johnson wrote:

    Well. That was rude. Great essay, though!

    I agree with Kim (hi, Kim!) - the woman was clearly in pain and has issues that have very little to do with you. Maybe she’s bummed that she can’t get a date (many black women in DC of all ages complain of this). Maybe she’s bummed about menopause. Maybe her mama never told her she was beautiful. Sadly, it really could be anything at all. And I don’t know what makes her think it really is all that much better in the north, but anyway! Don’t let her baggage bum you out.

    I think you’re going to find, increasingly as you move through you 20’s,30’s and beyond, that people will shock you with their rudeness, their judgements (especially black people, because often it just hurts more). But at a certain point, you won’t care any longer because you know that the individuals are the real ones with the problem, not you.

    And that what’s inside of your head is a hell of a lot more important that what’s on it, however you choose to wear it.

    More Hugs,

    mbj

  11. LM wrote:

    I envy your ability to evoke so well this kind of interaction in your writing… same with the Busboys & Poets piece and with many others I’ve seen since you started posting here.

    An echo for Kim’s comment.

    And next: if this woman is the one needing help, what can we offer in our interactions with her other than indignation and condemnation?

    I know this situation is all the more maddening by her refusal to even engage the object of her criticism. But for those occasions when a response is possible, metaphorically speaking, will our slow burn come out as fire or as light?

  12. Kimi wrote:

    Thanks Latoya,
    I feel you on sooooo many levels. I have had natural hari for ~ 6 years now. At first people reacted strange. I am from the south and most women wear perms there, so I was really going against the grain. I straighten (press) my hair from time to time, and I get that “blacker than thou” attitude from a few people. Sometimes I feel the need to tell them that I don’t have chemicals in my hair, but mostly I don’t feel I should have to tell them anything. It’s ridiculous for people to think that way. I am proud to by from a people who can do absolutely what evey they want to do with their hair! Our hair is versitle and beautiful, so why woiuld anyone want to tell black women that their hair shoud only be one way - to confirm legitamite “blackness.” As my hair began to grow throughout the years, I feel in love with my natural hair pattern. But even then, people had a problem with the fact that I have natually wavey/curley hair! So you’re damned if you do and damned if you don’t I guess. I was born free! So I will continue to maintain my hair in what ever way I like, and whatever suits my mood….We cannot be “slaves” to either type of mentality. If so we have missed the point completely.

  13. gatamala wrote:

    Over curry tofu, a gram fritter salad, and an order of samosas no smoked turkey neck w/ your tofu (no swine) - give me your black card!

    I second what kim said! You had that lady pegged from jump… As the woman continued, pressing the subject about men and their issues with her hair in general. She seemed very self-conscious about her hair, as she kept asking if it looked okay. Just as I opened my mouth to tell her I thought her hair was beautiful, and suited her face well, she said, “These people in DC are so hair conscious. It’s like they don’t understand why you would want to wear your hair natural and express your blackness- it’s such a house nigga mentality. Methinks the one who initiated this conversation has the problem.

    After 4 years of an HBCU, 3 chocolate cities (atl, nola, dc), cutting my hair down to 1/4in, growing it back, 1000s spent on braids, perms and hightlights…I can honestly say I can give a rats ass about what Imus or “this heifer” think. Yessss I understand hair politics and white supremacy….and I still don’t give a damn. There are too many things going on in this world to be that preoccupied about what someone does to his/her head. In the interest of black folks, I choose to move beyond that.

    While I do think limited discussion on hair politics is worthy in general, in the grand scheme of things it is a distraction and an instrument of intraracial oppression.

    Case in point: This lady (who likely thinks of herself as “conscious”) zooms in on your friend’s physical appearance, grills her on MALE reactions and then insults and isolates another black woman - physically and emotionally - by questioning her “authenticity”. Good lookin’ out…sistAH!! House nigga indeed!

    I’ve also watched this drama in my immediate family. My sister went natural and caught bullshit from my grandparents. She went natural not to express her blackness, but b/c she has a very sensitive scalp! She laughs in the faces of those who: (1) want to touch her hair, (2) call her “strawng”, (3) or divine some political reason for why she quit the ‘laxer. I don’t have much respect for either camp.

    At my HBCU, I noticed that (a) women were afraid to go natural or cut their hair b/c of what the bf would say and, (b) the anti-perm voices were mostly men. While there was substantial portion that prefer permed hair on women, there was a strong contingent that preferred natural hair. Granted these “preferences” were actually mandates, as leaving one hair choice for another ultimately would diminish their man’s ardor.

    Whether someone prefers natural hair and the stench of patchouli or perms and the stench of Chanel #5 has no bearing on someone’s selflove/consciousness/realness/authenticity/blackness/commitment to black people. One day it’s Imus, the next day it’s this heffa (couldn’t resist). Straightened hair is not proof of a slave mentality…propogating a conformist mindset by degrading another black woman is. How pathetic that someone feels so marginalized that she must exclude someone else in a lame attempt to gain some control.

    the monolith is a 21st century plantation that needs to burn

  14. Stef wrote:

    Kaywil-Exactly! (I just saw that Sunsilk commercial.) People should just let each other be free to BE. I think it is mostly the insecure who go out of their way to judge and criticize others.

  15. Ananse wrote:

    Once I went bald, I cared not what I was called. Then I sported ‘locks, and dreaded all the issues in a knot.

  16. Latoya Peterson wrote:

    Thanks for the support everyone!

    I spent the weekend stewing, then dragged myself to yoga and tried to forget about it. Wrote this piece and finally felt like I got to vent.

    Kenny -

    My ex’s parents went to Africa on a regular basis and still thought anyone dark/broad featured was ugly. I completely feel your pain.

    Overall, I really enjoy your postings. Some points:

    - Does advocating black unity automatically adovcate homogeny? Does it automatically create an “us vs. them” mentality, or even a “real us vs. us” mentality? Still pondering that.

    - I still don’t know why blackness challenges are acceptable in our community. When I was younger, I can remember doing some of the same things - but I chalked that up to being young, dumb and inexperienced. I guess you don’t age out of certain ingrained mind states…

    - Thanks for the hugs :-)

    - Men wield a ton of influence over women’s appearence in general, let alone hair politics - I wonder why we give them so much control in choosing our lifestyles?

    - I am all for burning down plantations built on old paradigms.

    Working on letting it go…

  17. Latoya Peterson wrote:

    Oh, and Carmen? Whose hair is that?

  18. hoo_boy wrote:

    Latoya: got the “H” words on my brain goin’ now, not just “hair” and “hell to pay”.

    I’d like to feel with you a bit, but it’s worth noting in the back of your mind the “heifer” word popped. Not saying she didn’t deserve it and more but it all plays into the war of images. You only know what you know- be thankful you don’t have to be in that person’s “head”/proximity…

    And why not “holstein” over “heifer” if you have to have an “H” word? Why sully the whole species when one breed would do?

    Speaking of “H” words *and* displacement, I always wondered– why not “Home Nigga”? Makes it sound like you at least get to sit down while your tommin’…

    Breakin’ bread and passin’ the peas before *my* “haircut” this pm from my new favorite place with Thai, Irish, and Afghani barbers who don’t give me nicks, cuts, or scratches like they do in my old place– they even finish off with the scalp oil and massage. Don’t care who or what, I dig diversity, man…

  19. Meera Bowman-Johnson wrote:

    “Whether someone prefers natural hair and the stench of patchouli or perms and the stench of Chanel #5 has no bearing on someone’s selflove/consciousness/realness/authenticity/blackness/commitment to black people.”

    Well put!

  20. kim wrote:

    LM:

    Yes, such must be a concern of each of us if we are to be instruments of change, if we are to make connections in any meaningful way.

    I suppose my first point of inquiry of her would be a simple, “Do you feel that the only way a Black person can evince a love of Black people is through a natural hairstyle?”

    What might flow from there would, of course, be dictated on whether she was willing to further interact and engage with me, which, I have to say, I don’t believe she would be.

    My hair, as nappy as you want it to be, often is the starter of such conversations with others. However, due to its tight coil and thickness, it seems a bit ‘done’, as in professionally styled. When people don’t care to believe that I have neither combed, brushed, nor styled it outside of plucking with my fingers, they can get downright nasty.

    Much as with Latoya’s friend, the next level of public assessment and dismantling of my being come into play, and, due to my light skin (I assume), I am dismissed with a scowl, a roll of the eyes, and a gutteral, “huhn- you must have ‘good hair’ then”.

    I find this outrageously funny (in a hindsight kind of way), considering that just moments prior, these same folks, albeit now with their ‘tude on their shoulders, were seeking to “connect” with me over a point of ethnic and racial similarity, with all its implications for political and psychosocial commonality..

    I just smile as they walk away, no words in closing or even acknowlegement of me deemed necessary by them.

    ****
    Gatamala: You and Latoya should find a way to write a piece together. I would love to read the witty, incisive, scathing, on-point language that could be born of such a pairing.

  21. thejoyprincess wrote:

    At my HBCU so many women came in with permed hair but eventually went natural by growing their perms out or cutting it all off. By senior year we were being told to press it out when the Fortune 500 companies arrived on campus for recruiting.

    I have locs now and it cracks me up when some folks with dreads walk up and talk to me assuming I’m a kente-cloth and cowrie-shell wearing/Def Jam-poetry listening McAfrican who only listens to neosoul. Yeah, try again. I did it purely for style, but mainly comfort and I dislike 99.9% of slam poetry and yes, I actually have been to Africa. So there.

    Can’t front though because at one point I was around nothing but people with natural hair. So much so that when I was around women with permed hair it stood out to me and I would actually think, “Wow, you still perm your hair? I forgot about that.”

    I had to remember everyone doesn’t like nor want natural hair just because I think perms are the devil and no-lye relaxers are a lie. The pain factor of relaxers is just too much for me to even contemplate longer than 15 secs…*shuddering*

    Now, a number of friends have perms and only a few talk about natural hair like they are discussing where we should meet later on to run off the plantation– the way they whisper conspiratorially about it. Fun-ny stuff.

  22. Terell wrote:

    Damn I enjoy reading your stuff.

    I am no longer a church going man myself but reading this and thinking about my own experience reminds me of that part of my life. I remember once that pastor saying, “works won’t save you”. A person can go to church every day, pay a healthy offering, pray every night, but still not get them into heaven. The only way into heaven is to accept the Lord Jesus Christ as your savior.

    What does that have to do with hair? Well I think the issue is that people get too hung up on works. I can personally attest to being both victim and perpetrator of this myself. People look for signs of your blackness, in your hair, speech, who you date, how you dress ect … I think the truth is more complicated and less easy to judge.

    The key for me has been to try and understand why folks think what they think, having faith in who I am, and then letting go of it (man that sounds like a line from cheesy tv show). You sound like you are well on your way to doing that.

    Damn if it ain’t hard though!

    -T

  23. T.M.I. wrote:

    This incident is funny in a sad sort of way. I wish I could say events like this are becoming more uncommon, but, alas, that is not the case.

    This woman clearly had issues with accepting her self…looks, locs, and all. To echo all the prior posters, just because you have natural hair doesn’t mean you’re a “strong black woman”, “down for the people/cause”, or filled with a of self-love.

    Gatamala, I totally hear what you’re saying about men’s reactions to natural hair. I think it’s wonderful when woman are able to wear their hair how they want to only because they want to…not becuase the bf/husband, mama, or grandma said they should wear it in style x.

    However, I must say that one hairstyle I would love to see fall out of favor is the obviously fake, super long, hair weaves. My wish is that black women could learn to love their hair…whatever it’s texture or length.

  24. Carmen Van Kerckhove wrote:

    No clue - just stock photography. :)

  25. Miss B wrote:

    McAfrican? HAHAHAHAHA!
    Thank you for that, joyprincess.

  26. Erin J wrote:

    I am glad that you kept your cool. I get that alot because I get a perm. I don’t do it because I wanna be white. I do it as a hair style. I am sure down the line my style will change.

    A man who won’t date a woman because she does or doesn’t have a perm sucks.

  27. merq wrote:

    joyprincess,

    That reminds me of the Jill Scott line (from her live album):

    “We have this thinking… as soon as we see someone with a natural, they’re automatically ‘positive.’”

    Out of curiosity, what African country/ies have you been to?

  28. thejoyprincess wrote:

    Merq:

    South Africa (I’m 1/2, a non-exotic black on both sides African-American, heh heh) and Zambia (Ok, well, I was a tyke)

  29. Dawn wrote:

    Pardon my earlier flustered response, I was just having a moment!

    On the issue of unity vs. homogenity…I guess my point was as important as I believe it is for us to be unified against outside forces that choose to denigrate our culture, I know we do not all think alike. Nor should we.

    However, it frustrates me that we fight over things like hair (or at least she tried to start a fight by being disrespectful toward you), when we have such bigger issues to address as a community.

    Sometimes I feel like we are being distracted while something much bigger and more harmful is going on unnoticed.

  30. Meera Bowman-Johnson wrote:

    Wait, why did she just say McAfrican? ROFL
    Can I have permission to use that one, joyprincess? Too funny!

    At my HBCU (we’re thick up in here!), there were guys who only dated “natural women”, others who wouldn’t give the “natural woman” a second glance. The men who claimed to only date “natural women” (the group I was “assigned to”) would’ve broken their necks to check out an attractive woman with a weave floating behind her as she walked by. So hypocritical.

    One of those men (and a good friend, too), went so far as to send me a card with a charcoal sketch of a beautiful African girl on it, and had written “This is what you’d look like if you weren’t messed with. Love, ____” - never, mind my natural hair or full features, he was talking about my light skin and freckles, something I could do nothing about. Here I was thinking I was keeping it real by wearing natural hair and here he was showing me how much better he thought I’d look if the colonialists had never raped my ancestors. Great.

    In the end, I married a brother who claimed to be indifferent about hair. I’ve worn the gamut of styles in the past going on ten years we’ve been together (from short twisty ‘fros to shoulder length relaxed) and fortunately, he’s never given me any grief over the decisions I’ve made. Actually seems to like the variety (but maybe after 8 years of marriage, that’s to be expected!).

    My advice to any single woman worrying about what to do with hair (and how men see it) is to stop. Men who are more caught up in what you do with you hair than you are most likely have a whole set of issues you’d rather not deal with anyway.

  31. afrobella wrote:

    I LOVED this post, and as someone who’s been accused of being a “nappy nazi” — always seeking to convert the chemically straightened masses, I appreciate hearing the opposite perspective.

    My website is all about embracing and elevating “natural” over artificially created standards of beauty. But for that woman to disparage or dismiss you as an equally strong, self-aware black woman is sad, wrong, and unfortunately common in the natural hair community. There’s a tendency to see natural hair as a sisterhood, and to not understand the desire to chemically alter one’s hair texture. It’s important to recognize that it’s most often just the desire for a different look, and not the desire to conform to Eurocentric standards of beauty. You have taught me, Latoya! And I love your writing.

  32. bdsista wrote:

    I really loved the McAfrican reference! I posted about this on the Busboys and Poets blog, but bug hugs from a sista who doesn’t do natural primarily because I like change so much, that I can’t stand one hair style longer than a couple of weeks, maybe a month. I guess having options isn’t a part of the paradigm. I will probably perm forever and grow it out and ok, I am one of those who buy the 22 inch hair and throw it around my black behind like Beyonce, but I am a bellydancer and the hair thing is a part of my image. I do not look good in short hair, I have a fat face. That is not to say there are not natural bellydancers because Malika of DC has waistlong dreds and is an awesome dancer and teacher. But weaves will NEVER leave, it allows those of us to compete with women of other cultures for our less politically conscious, culturally brainwashed men who like all that stuff. But hey somebody’s gotta luv em!
    By the way the latest thing is the lace front wig, its all over ebay. Its an entire wig with lace on the edges that you glue to your head and it matches your scalp and you get the effect of a weave with no tracks. Beyonce, Tyra, Janet, etc have been using them for years, only now instead of being over $1000 they are coming down to about $300. Being real, I think there is a lot of creativity in the hair industry that transcends politics. But more hugs to you girl!

  33. gatamala wrote:

    Thx afrobella. You’re response is an example of a different pov that is part of the discussion of hair politics w/o judgement or blackness tests. I certainly believe there is merit to having a discussion, I just think that both sides take something that is soooo personal and use it as a weapon.

    kim - my new year’s resolution was to make “pithy” observations ;) I’m not a writer like Latoya. Thx :)

    joyprincess - I have locs now and it cracks me up when some folks with dreads walk up and talk to me assuming I’m a kente-cloth and cowrie-shell wearing/Def Jam-poetry listening McAfrican who only listens to neosoul. Yeah, try again. I did it purely for style, but mainly comfort and I dislike 99.9% of slam poetry I bet we went to the same school…w/ those who talk about AfriKa.

    meera One of those men (and a good friend, too), went so far as to send me a card with a charcoal sketch of a beautiful African girl on it, and had written “This is what you’d look like if you weren’t messed with. Love, ____” - never, mind my natural hair or full features, he was talking about my light skin and freckles, something I could do nothing about. Here I was thinking I was keeping it real by wearing natural hair and here he was showing me how much better he thought I’d look if the colonialists had never raped my ancestors. How ugly. Another case of hair and gender oppression being used as a blackness test. I don’t think this guy was a friend of yours. It’s amazing how much cruelty we inflict upon one another. I wonder if we went to the same HBCU? I noticed a lot of fair-skinned women when natural. I was a witness to a lot of hit and run authentications of negritude and suspect some women quit chemicals in order to keep these folks off their backs.

  34. Brunsli wrote:

    LaToya,

    Like Afrobella, I too, am a natural hair converter, but I try to only go into it when asked! The woman in question obviously is insecure in her natural hair choice, or she wouldn’t have such issues with your choice!

    From reading your post, I wonder if you have issues with natural hair yourself. For example, it’s not exactly complementary to refer to your friend as a fraggle, and you opt for alternative spellings for locks and dreads, i.e., locs and dreds, which perhaps implies that you think these hairstyles are alternative themselves.

    [A note for KJ — if she plans to lock her hair, she should not permanently straighten it, because relaxed hair will not lock. Hopefully she is planning just to press it. Apologies in advance if she and you already know this!]

    Brunsli

  35. Latoya Peterson wrote:

    Brunsli -

    1. Fraggle Rock was one of my favorite shows when I was a kid, and both Kim and I agree the Fraggle’s had cool hair.

    2. I spell locs and dreds in that manner because that was the way I was taught to spell them and that is the way I normally see them in print.

    3. She is planning to press her hair.

    4. I could see myself with natural hair before I could see myself getting a long weave. This is not a judgement on weaves - it just reflects my personal taste. I had a weave forced on me by my mom after an unfortunate relaxer incident - as soon as I left home, I took it out. While I like how weaves look, and respect others choices in wearing them, they are not for me. Chalk it up to childhood trauma (that glue crap is horrendous!).

    If I was sure how my hair would come out, I would get a natural. But as pre-perm photos show, my hair doesn’t form anything approximating an afro (which would be my style of choice). Later on, I may opt to loc/twist/braid my hair - but my choice now is to keep it the way it is.

    Hope that answers your questions.

    Other comments:

    - Busboys has a blog? Since when? Where have I been? Can I get a link?

    - McAfrican is my new favorite term for the ‘07. Did you Urban Dictionary that, joyprincess?

    -Ms. Belly Dancing Lawyer, please say you have a blog…I started yoga recently, and realized I take my practice into the office. So if I take a few seconds to breathe, or fold over into a pose when I am stressed, I wonder what you do :-)

  36. thejoyprincess wrote:

    By all means, please spread McAfrican far and wide.

    Meera: Did you go to Hillman, LOL? That divided-by-hair dating scene sounds familiar. And that card– I know you had a WTF look on your face!

    Gatamala: Yes, AfriKa or AfriKKKa for the more “extreme”! And the other favorite: Ashay. I don’t know how to spell it and I don’t know if it’s a real word. I know it’s catchy, but if I never hear it again in life…..

  37. Meera Bowman-Johnson wrote:

    thejoyprincess - I didn’t go to Hillman, but the campus architecture was almost identical. It was the strangest thing…; Did you? LOL

    About the card, um, yeah. We had a huge fight about that afterwards (one of several). But he’s not a bad person at all…just growing at the time, evolving as college tends to make us do (usually). I’m sure he doesn’t go around smelling like night queen with a chewstick in his mouth anymore, either. Haven’t seen any of his girlfriends recently as we live 1000 miles away from one another, but I’m sure their hairstyling choices run the gamut. And despite the incident, he’s actually still a good friend (was in my wedding wearing a dashiki while the other ushers had on tuxes, but that’s okay). LOL

  38. gatamala wrote:

    doesn’t go around smelling like night queen with a chewstick in his mouth anymore, either

    *DEAD* I suppose he stopped carrying the backpack too?

    our architecture (w/ Union racetrack) was very similar too….

  39. thejoyprincess wrote:

    Latoya- No, I haven’t. I hadn’t thought of it. That might be fun though! Oh and about City Place Mall…has there been a metamorphosis inside? The last time I skulked through, during Silverdocs one summer ago, it was not a good look.

    Meera- I did indeed!

    Gatamala- LOL@backpack

    It’s fun to watch people going through phases in college when you’re over it yourself. I’m sure I once thought I was too cool for both mainstream R&B and hot combs!

  40. Meera Bowman-Johnson wrote:

    Oooooo, the Guatemalan backpack. I forgot about that one! Mine went everywhere…

  41. Koko wrote:

    “Whether someone prefers natural hair and the stench of patchouli or perms and the stench of Chanel #5 has no bearing on someone’s selflove/consciousness/realness/authenticity/blackness/commitment to black people.”

    For the most part yes, this is true. But for the 2% of Black women saying they perm because “I don’t wanna look like a slave”, you have to question something. It may not be selflove/consciousness/realness/authenticity/blackness/commitment to black people. But something ain’t right.

  42. Meera Bowman-Johnson wrote:

    Sisterly hugs to you, joyprincess. Happy belated Founder’s Day. :)

  43. gatamala wrote:

    For the most part yes, this is true. But for the 2% of Black women saying they perm because “I don’t wanna look like a slave”, you have to question something. It may not be selflove/consciousness/realness/authenticity/blackness/commitment to black people. But something ain’t right.

    I agree, something ain’t right. 30 minutes ago I heard 2 women talking about good hair!!!!

    It’s also not right when someone refers to another woman as being a slave to ther perm (read, house nigga).

  44. Luke Pharma wrote:

    Dawn: Just read your point and it made me think. What price unity if it breeds personal dissatisfaction? Internal dissent will always be there, I’m guessing, so if it weren’t on hair, it would be on something equally superficial. And the labels and reactions that still exist- HN, heifer, etc.– prove your point even more, right?

  45. Dawn wrote:

    Luke,

    I agree with you. However, I am always concerned when I see superficial arguments escalate as I have lately. Perhaps it is my paranoia or my years on the earth, but when I see so many people fighting about so many things to the point of distraction, I just ask “What’s really going on here?” Perhaps it is just human nature and people are just destined to disagree, but I say if at all possible, keep your eye on the ball (uh…prize). Life is too short.

  46. laurynx wrote:

    While I don’t think that EVERY black woman who perms and/or flat irons her hair has a slave mentality, the reason so many black women alter their hair texture must never the less be questioned. (I mean if it were just a choice that meant nothing, why do 70-80% of women do it? Relaxers are caustic chemicals that are applied every 6-8 weeks, on average. Why do it?)

    It’s like some South Asian women who are regarded as “dusky” and thus use various acidic skin lightening creams to appear “beautiful.” Light skin being the signator or beauty. Now is every South Asian woman who uses this cream consciously thinking “God I wish I were white/non Asian/etc.” No. She just wants to be considered beautiful/get a man/fit in/whatever. The reason some cosmetic rituals are done must be questioned.

    Yes, there are more important things in life. Yes, there is violent racism, but that racism is caused by a mentality that is reinforced everyday by the little things. When we are called to direct out attention to the little things, we might find enlightenment about the big things.

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