By Guest Contributor Marly Pierre-Louis
I was warned before moving to Amsterdam that there’s a term Dutch people use for kids which translates to “monkey.” They use it with all kids and it’s supposed to be a term of endearment. They literally have no context for why you can’t call a Black kid that. The thing is my son is exceptionally cute (just sayin’) and people are constantly cooing at him, especially older people. Sure, they’re all smiles and sweet sounds but are they in fact calling my son a monkey?! And if they are, what do I do about it? Curse them out in English? Memorize Dutch insults to sling at all offending grandmothers?
We were also warned that we should make sure to be vocal about our two-year-old not being involved with any Zwarte Piet celebrations at his daycare. Most schools not only have kids coloring in pictures of him but they may even consider having Sekani dress up as a Piet! Excuse my Dutch but WHAT THE F*CK!?
The Dutch are so adamant about their love for Piet that the indoctrination begins as early as daycare. When parents have tried to have their kids abstain from the festivities at school, it seems unfathomable to teachers who do everything from guilt tripping the parents, “Why do you want your child to be left out?” to turning the kid against their parents, “your mommy doesn’t want you to have fun.” I heard from a friend that a Black mother she knew went to pick up her daughter from school one day only to find her face painted Black. This is all problematic for so many reasons.
When Sinterklaas season began, I was fully preparing to go to war. Continue reading »
Continue reading »
By Guest Contributor Samantha Allen, cross-posted from The Border House
[Trigger Warning: Discussion of transphobic joke, real-life experiences of transphobia.]
Like many graduate students, I was still finishing up last week’s work at 6 PM on a Saturday. I put on Spike TV’s annual Video Game Awards (re-branded this year as VGX) to have some background noise while I put the finishing touches on a paper.
I expected the usual: some Michael Bay-esque graphics packages, some puerile pandering to their core demographic of adolescent boys, some Mountain Dew, some Doritos, some trailers. I can stomach that, even laugh at it. Less than five minutes into the program, however, co-host Joel McHale jokingly put the rumors to rest that Wario had “undergone sex reassignment surgery.”
If you’re reading this, you might know that a joke like that is politically ill-advised. It violates the comedic wisdom that one should punch up rather than punch down. It not only repeats the exoticizing focus on transgender people’s genitals, it also casts transgender identity itself as something scandalous and laughable. Continue reading »
Continue reading »
It took a man like Madiba to free not just the prisoner, but the jailer as well — (applause) — to show that you must trust others so that they may trust you; to teach that reconciliation is not a matter of ignoring a cruel past, but a means of confronting it with inclusion and generosity and truth. He changed laws, but he also changed hearts.
For the people of South Africa, for those he inspired around the globe, Madiba’s passing is rightly a time of mourning, and a time to celebrate a heroic life. But I believe it should also prompt in each of us a time for self-reflection. With honesty, regardless of our station or our circumstance, we must ask: How well have I applied his lessons in my own life? It’s a question I ask myself, as a man and as a President.
We know that, like South Africa, the United States had to overcome centuries of racial subjugation. As was true here, it took sacrifice — the sacrifice of countless people, known and unknown, to see the dawn of a new day. Michelle and I are beneficiaries of that struggle. But in America, and in South Africa, and in countries all around the globe, we cannot allow our progress to cloud the fact that our work is not yet done.
The struggles that follow the victory of formal equality or universal franchise may not be as filled with drama and moral clarity as those that came before, but they are no less important. For around the world today, we still see children suffering from hunger and disease. We still see run-down schools. We still see young people without prospects for the future. Around the world today, men and women are still imprisoned for their political beliefs, and are still persecuted for what they look like, and how they worship, and who they love. That is happening today.
And so we, too, must act on behalf of justice. We, too, must act on behalf of peace. There are too many people who happily embrace Madiba’s legacy of racial reconciliation, but passionately resist even modest reforms that would challenge chronic poverty and growing inequality. There are too many leaders who claim solidarity with Madiba’s struggle for freedom, but do not tolerate dissent from their own people. And there are too many of us on the sidelines, comfortable in complacency or cynicism when our voices must be heard.
- Full transcript available here
By Guest Contributor Lisa Wade, PhD; originally published at Sociological Images
Sociologists observe that cultures are centered around some people and not others such that members of some groups just seem like people and others are perceived as deviations from that presumed norm.
Names are part of how we divide the world into the normals and the deviants. Illustrating this, the sketch comedy duo Key and Peele are super creative in this 3 minute skit. They reverse the white-teacher-goes-into-the-inner-city trope and put a non-white teacher into a suburban school. As he calls roll, the skit center HIS reality instead of that of the white, middle class kids. He pronounces their names like stereotypically black names, confusing the heck out of the kids, and never considering the possibility that the names he’s familiar with isn’t how all names really are.
It’s not a safe skit — it potentially reinforces the conflation of non-white and urban and the stereotypes of inner city students and the names low-income black parents give their kids — but it does a great job of playing with what life might be like if we shifted the center of the world.
Counterpoint by Tamara Winfrey Harris, Racialicious editor
I have wrestled with the popularity of this Key & Peele skit for a while. And I’m afraid, for me, that it doesn’t pass the race bias smell test. The comedy here, while it may appear “edgy,” is really business as usual. The bit doesn’t “punch up,” instead the blow lands right smack where it always does: on black cultures and, particularly, the poor, working class and urban. I agree with friend of the R, Lisa Wade, when she says the skit uniquely centers the point of view of the black teacher and his idea of “normal.” Sadly, though, that decentering of whiteness is the joke. The audience is meant to laugh at a situation where creative pronunciations of common, European-derived names is acceptable. How absurd! It’s okay if this skit makes us laugh. But we need to recognize how and why it is problematic.
FYI, Key & Peele have a habit of going to the funny black name well.
Shadow & Act big ups the phenomenal work being done by black women documentarians. Out of 151 Academy Award-qualifying documentaries (admittedly a large pool), more than five were directed by black women, including Free Angela and All Political Prisoners by Shola Lynch and Valentine Road by Marta Cunningham. Jai Tigget writes, “…black documentary filmmakers – and black women in particular – are doing groundbreaking work that continues to be overlooked even within the doc and independent film space. The films listed above have been awarded and recognized widely on the film festival circuit, but many are still struggling to get mentioned on the shortlists that will push them towards serious Oscar consideration.”
Also included among the qualifying documentaries by black women, Yoruba Richen’s The New Black, about race, sexuality, and the black church.
From Muslimah Media Watch:
I wrote part of this piece when Dr Laury Silvers asked me for a few words she could read in her khutbah at El Tawhid Unity Mosque in Toronto. She wanted to open with words from a South African, and I am grateful to her and the congregation for the opportunity to express these words on the passing of our beloved Comrade, President, Tata Nelson Rolihlahla Mandela, who returned to his creator on Thursday night, December 5 at the age of 95.
Tata (father), as we fondly call Nelson Mandela, represents so much to me, as a South African Muslim woman, as he does to all South Africans. His name is synonymous with struggle and sacrifice. His contributions to dismantling Apartheid in South Africa and his lifelong commitment to non-racialism and non-sexism has made my years growing up in South Africa an incredible experience. I still cannot fathom that he spent the total sum of my life (27 years) imprisoned!
I was born in one of the areas to which South African Indians had been forcibly relocated, at the tail end of Apartheid. Madiba’s rise to presidency, however, meant that I would no longer be confined to racially-segregated towns and limited options for education as my parents experienced.
Mandela taught us important lessons about the deeper meanings of peace and forgiveness but he was by no means a passive resistor against the indiscriminate violence of the Apartheid state, and nor was he without severe critics and opposition. Whilst I do not wish to sanitize or idolize the life of Nelson Mandela, neither is today a day to critique or analyse his policies and politics – it is a day to celebrate the immense goodness that one person brought to the world around him. What I do wish to highlight is that he overcame many of his own inner weaknesses (such as his rather tumultuous relationships with women) during the struggle years, and wrote openly about his development. He taught us to own up to our lives, our mistakes and our choices – and to walk for the ideals we profess to stand for.
Even after his rise to presidency in the new democratic South Africa, Madiba continued to show support and solidarity for global issues of social justice, especially HIV/AIDS, education for all
children, the occupation of Palestine, and of course, gender equality… all issues that still require our commitment and activism today.
(Left) Mandela with struggle activist Fatima Meer. [Source].
Madiba had a wonderful and open relationship with the Muslim community, and many of his closest friends during the struggle were Muslim. Figures like Ahmad Kathrada, Ismail Meer, Yusuf Dadoo, Fatima Meer, Rahima Moosa and Amina Cachalia are household names in South Africa and represent some of the key stalwarts in the anti-apartheid movement, many of whom were close confidantes and intimates of Nelson Mandela, and some of whom spent decades in prison with him. Read more…
By Kendra James and Arturo Garcia
The ups and downs of being a DC Comics fan have never been more apparent than this past week. The WB cast a big screen Wonder Woman (Israeli actress, Fast and the Furious alum Gal Gadot)… but not for her own movie. She’ll be sharing the stage with Henry Cavil’s Superman, Ben Affleck’s supposedly older and wizened Batman, and a potential mutual adversary in Lex Luthor. Luthor who will, according to casting rumours, most likely be African-American, echoing the WB’s already demonstrated willingness to race-bend with Perry White in Man of Steel. Personally, I don’t think this should be much of a stretch of the imagination for anyone who grew up on the Superman cartoon of the 90s.
On the heels of a fantastic Arrow mid-season finale, the CW revealed a casting call for their Flash pilot showing their intentions to making Iris West Allen (The Flash’s –Barry Allen– main love interest and Wally West’s –another Flash– aunt) and her extended family African-American woman rather than white, as she’s been traditionally portrayed in the comics. If the pilot and ensuing show is anywhere near as good as Arrow, a diverse cast of main characters won’t be an issue (even if I am still annoyed about Sin.)
With DC’s television and cinematic universes both expanding quickly, we thought it was time for another quick chromatic casting.
About This BlogRacialicious is a blog about the intersection of race and pop culture. Check out our daily updates on the latest celebrity gaffes, our no-holds-barred critique of questionable media representations, and of course, the inevitable
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Latoya Peterson (DC) is the Owner and Editor (not the Founder!) of Racialicious, Arturo García (San Diego) is the Managing Editor, Andrea Plaid (NYC) is the Associate Editor. You can email us at firstname.lastname@example.org.
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- The Racialicious Links Roundup 12.12.13: Nelson Mandela, New York’s Poor, Black Republicans and more
- Race + The Netherlands: Exile
- Please Stop: The Trans Joke at the Spike Video Game Awards
- Video: President Obama’s Speech At Nelson Mandela Memorial
- What names are normal? Shifting the center of the world
- Will Black Woman-Directed Docs Make it to the Oscars?
- Quoted: A South African Muslim Woman’s Memories of Mandela
- Rumour Mill: Casting for the Man of Steel sequel and CW’s The Flash pilot
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